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Daniel 8

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1 I Kong Belsazzars tredje regeringsår viste der sig et syn for mig, Daniel; det kom efter det, som tidligere havde vist sig for mig.

2 Jeg skuede i Synet, og det var mig, som om jeg var i Borgen Susan i Landskabet Elam; og jeg så mig i Synet stående ved Floden Ulaj.

3 Da løftede jeg mine Øjne og skuede, og se, en Væder stod ved Floden; den havde to store Horn, det ene større end det andet, og det største skød op sidst.

4 Jeg så Væderen stange mod Vest, Nord og Syd; intet Dyr kunde modstå den, ingen kunde redde af dens Vold, og den gjorde, hvad den vilde, og blev mægtig.

5 Videre så jeg nøje til, og se, en Gedebuk kom fra Vest farende hen over hele Jorden, men uden at røre den; og Bukken havde et anseligt Horn i Panden.

6 Den kom hen til den tvehornede Væder, som jeg havde set stå ved Floden, og løb imod den med ubændig Kraft;

7 og jeg så, hvorledes den, da den nåede Væderen, rasende stormede imod den, stødte til den og sønderbrød begge dens Horn; og Væderen havde ikke kraft til at modstå den, men Bukken kastede den til Jorden og trampede på den, og ingen reddede Væderen af dens Vold.

8 Derpå blev Gedebukken såre mægtig; men som den var allermægtigst, brødes det store Horn af, og i Stedet voksede fire andre frem mod alle fire Verdenshjørner.

9 Men fra det ene af dem skød et andet og lille Horn op, og det voksede umådeligt mod Syd og Øst og mod det herlige Land;

10 og det voksede helt op til Himmelens Hær, styrtede nogle af Hæren og af Stjernerne til Jorden og trampede på dem.

11 Og det hovmodede sig mod Hærens Øverste; hans daglige Offer blev ophævet, og hans Helligdoms Sted kastedes til Jorden.

12 Og på Alteret for det daglige Offer lagdes en Misgerning; Sandheden kastedes til Jorden, og Hornet havde Lykke med, hvad det gjorde.

13 Da hørte jeg en hellig tale, og en anden hellig spurgte den talende: "Hvor lang Tid gælder Synet om, at det daglige Offer ophæves, Ødelæggelsens Misgerning opstilles, og Helligdommen og Hæren nedtrampes?"

14 Han svarede: "2300 Aftener og Morgener; så skal Helligdommen komme til sin et igen!"

15 Medens jeg, Daniel, nu så Synet og søgte at forstå det, se, da stod der for mig en som en Mand at se til,

16 og jeg hørte en menneskelig øst råbe over Ulaj: "Gabriel, udlæg ham Synet!"

17 kom han hen, hvor jeg stod, og ved hans Komme blev jeg overvældet af ædsel og faldt på mit Ansigt. Og han sagde til mig: "Se nøje til, Menneskesøn, thi Synet gælder Endens Tid!"

18 Medens han taledemed mig, lå jeg bedøvet med Ansigtet mod Jorden; men han rørte ved mig og fik mig på Benene

19 og sagde: "Se, jeg vil kundgøre dig, hvad der skal ske i Vredens sidste Tid; thi Synet gælder Endens bestemte Tid.

20 Den tvehornede Væder, du så, er Kongerne af Medien og Persien,

21 den lådne Buk er Kongen af Grækenland, og det store Horn i dens Pande er den første Konge.

22 At det brødes af, og at fire andre voksede frem i Stedet, betyder, at fire iger skal fremstå af hans Folk, dog uden hans Kraft.

23 Men i deres Herredømmes sidste Tid, når Overtrædelserne har gjort Målet fuldt, skal en fræk og rænkefuld konge fremstå.

24 Hans Magt skal blive stor, dog ikke som hins; han skal tale utrolige Ting og have Lykke med, hvad han gør, og gennemføre sine åd og ødelægge mægtige Mænd.

25 Mod de hellige skal hans Tanke rettes; hans svigefulde åd skal lykkes ham, og han skal sætte sig store Ting for og styrte mange i Ulykke i deres Tryghed. Mod Fyrsternes Fyrste skal han rejse sig, men så skal han knuses, dog ikke ved Menneskehånd.

26 Synet om Affenerne og Morgenerne, hvorom der var Tale, er Sandhed. Men du skal lukke for Synet; thi det gælder en fjern Fremtid."

27 Men jeg, Daniel, lå syg en Tid lang; så stod jeg op og udførte min Gerning i kongens Tjeneste. Jeg var rædselslagen over Synet og forstod det ikke.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Arcana Coelestia #2838

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2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.