2102. 'And he circumcised the flesh of their foreskin' means their purification and righteousness from the Lord. This is clear from the meaning of 'being circumcised' as being purified from self-love and love of the world, dealt with above in 2039, and also from the meaning of 'flesh of the foreskin' as the removal of those loves, also dealt with above in 2041, 2053, 2057. It was also shown in those paragraphs that those loves alone are what stop the inflow and functioning of good and truth from the Lord, and so prevent the Lord's righteousness from being imparted to him.

[2] The whole of this chapter has dealt with the union of the Lord's Divine Essence with the Human Essence, and with the conjunction of the Lord with man by means of His Human Essence now made Divine. It has dealt also with circumcision, that is, with purification from all the filth residing with man. These matters constitute a single train of thought, following one after another. In fact the union of the Divine Essence with the Human Essence in the Lord took place to enable the Divine to be joined to man. But that conjunction of the Divine with man cannot be achieved unless man is purified from those loves. As soon as he is purified from them however the Lord's Divine Human flows in and in so doing joins man to Himself. This shows the nature of the Word, that is to say, when the meaning in the internal sense is understood everything connects together in a proper and beautiful sequence.

927. 'I will curse the ground no more on account of man' means that never again would man thus turn himself away as the people who belonged to the descendants of the Most Ancient Church had done. This is clear from what has been stated already about the descendants of the Most Ancient Church. 'Cursing' in the internal sense means turning oneself away; see what has appeared already in 223, 245.

[2] The implications of these matters and of those that follow, namely that never again would man thus turn himself away as the member of the Most Ancient Church had done and that he would never again be able to destroy himself in that way, also becomes clear from what has been stated already about the descendants of the Most Ancient Church who died out and about the new Church called Noah. That is to say, the member of the Most Ancient Church was one in whom will and understanding formed one single mind, that is, with him love was implanted in the will part of his mind, and so at the same time faith, which occupied the second or understanding part. Their descendants therefore inherited a will and an understanding that made one. Consequently when self-love and resulting insane desires began to take possession of their will part where love to the Lord and charity towards the neighbour had been previously, not only did the will part, or the will itself, at that point become utterly corrupted, but so also at the same time did the understanding part, or the understanding itself, all the more so when the final descendants immersed falsities in their desires and in so doing became the Nephilim. They became the kind of people therefore for whom no restoration was possible since both parts of their mind, that is, their whole mind, had been ruined.

[3] Foreseeing this however, the Lord also made provision for mankind to be rehabilitated in the following particular manner: Man could be reformed and regenerated as regards the second part of his mind, the understanding part, and a new will, which is conscience, could be implanted in him, by means of which the Lord might stimulate the good that stems from love or charity, and the truth of faith. In this way did the Lord's Divine mercy restore man. These are the things meant in this verse by 'I will curse the ground no more on account of man, for the imagination of man's heart is evil from his childhood', and by 'I will no more strike every living thing, as I have done'.