The Bible

 

Postanak 18

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1 Jahve mu se ukaza kod hrasta Mamre dok je on sjedio na ulazu u šator za dnevne žege.

2 Podigavši oči, opazi tri čovjeka gdje stoje nedaleko od njega. Čim ih spazi, potrča s ulaza šatora njima u susret. Pade ničice na zemlju

3 pa reče: "Gospodine moj, ako sam stekao milost u tvojim očima, nemoj mimoići svoga sluge!

4 Nek' se donese malo vode: operite noge i pod stablom otpočinite.

5 Donijet ću kruha da se okrijepite prije nego pođete dalje. TÓa k svome ste sluzi navratili." Oni odgovore: "Dobro, učini kako si rekao!"

6 Abraham se požuri u šator k Sari pa joj reče: "Brzo! Tri mjerice najboljeg brašna! Zamijesi i prevrtu ispeci!"

7 Zatim Abraham otrča govedima, uhvati tele, mlado i debelo, i dade ga momku da ga brže zgotovi.

8 Poslije uzme masla, mlijeka i zgotovljeno tele pa stavi pred njih, a sam stajaše pred njima, pod stablom, dok su blagovali.

9 "Gdje ti je žena Sara?" - zapitaju ga. "Eno je pod šatorom", odgovori.

10 Onda on reče: "Vratit ću se k tebi kad isteče vrijeme trudnoće; a tvoja žena Sara imat će sina." Iza njega, na ulazu u šator, Sara je prisluškivala.

11 Abraham i Sara bijahu u odmakloj dobi, ostarjeli. U Sare bijaše prestalo što biva u žena.

12 Zato se u sebi Sara smijala i govorila: "Pošto sam uvenula, sad da spoznam nasladu? A još mi je i gospodar star!"

13 Onda Jahve upita Abrahama: "A zašto se Sara smijala i govorila: 'Kako ću rod roditi ja starica?'

14 Zar je Jahvi išta nemoguće? Navratit ću se k tebi kad isteče vrijeme trudnoće: Sara će imati sina."

15 Sara se napravi nevještom govoreći: "Nisam se smijala." Jer se prestrašila. Ali on reče: "Jesi, smijala si se!"

16 Ljudi ustanu i krenu put Sodome. Abraham pođe s njima da ih isprati.

17 Jahve pomisli: "Zar da sakrivam od Abrahama što ću učiniti

18 kad će od Abrahama nastati velik i brojan narod te će se svi narodi zemlje njim blagoslivljati?

19 Njega sam izlučio zato da pouči svoju djecu i svoju buduću obitelj kako će hoditi putem Jahvinim, radeći što je dobro i pravedno, tako da Jahve mogne ostvariti što je Abrahamu obećao."

20 Onda Jahve nastavi: "Velika je vika na Sodomu i Gomoru da je njihov grijeh pretežak.

21 Idem dolje da vidim rade li zaista kako veli tužba što je do mene stigla. Želim razvidjeti."

22 Odande ljudi krenu prema Sodomi, dok je Abraham još stajao pred Jahvom.

23 Nato se Abraham primače bliže i reče: "Hoćeš li iskorijeniti i nevinoga s krivim?

24 Možda ima pedeset nevinih u gradu. Zar ćeš uništiti mjesto radije nego ga poštedjeti zbog pedeset nevinih koji budu ondje?

25 Daleko to bilo od tebe da ubijaš nevinoga kao i krivoga, tako da i nevini i krivi prođu jednako! Daleko bilo od tebe! Zar da ni Sudac svega svijeta ne radi pravo?"

26 "Ako nađem u gradu Sodomi pedeset nevinih", odvrati Jahve, "zbog njih ću poštedjeti cijelo mjesto."

27 "Ja se, evo, usuđujem govoriti Gospodinu", opet progovori Abraham. - "Ja, prah i pepeo!

28 Da slučajno bude nevinih pet manje od pedeset, bi li uništio sav grad zbog tih pet?" "Neću ga uništiti ako ih ondje nađem četrdeset i pet", odgovori.

29 "Ako ih se ondje možda nađe samo četrdeset?" - opet će Abraham. "Neću to učiniti zbog četrdesetorice", odgovori.

30 "Neka se Gospodin ne ljuti ako nastavim. Ako ih se ondje nađe možda samo trideset?" - opet će on. "Neću to učiniti", odgovori, "ako ih ondje nađem samo trideset."

31 "Evo se opet usuđujem govoriti Gospodinu", nastavi dalje. "Ako ih se slučajno ondje nađe samo dvadeset?" "Neću ga uništiti", odgovori, "zbog dvadesetorice."

32 "Neka se Gospodin ne ljuti", on će opet, "ako rečem još samo jednom: Ako ih je slučajno ondje samo deset?" "Neću ga uništiti zbog njih deset", odgovori.

33 Kad je Jahve završio razgovor s Abrahamom, ode, a Abraham se vrati u svoje mjesto.

   

From Swedenborg's Works

 

Arcana Coelestia #2243

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2243. Whether they have made a consummation according to the cry of it which is come unto Me, and if not I will know. That this signifies whether evil has arrived at its height, is evident from the signification of a “cry,” as being falsity (explained just above, n (2240). 2240). As there said (near the end) there are two kinds of falsity, namely, the falsity which is from evil, and the falsity which produces evil. The falsity which is from evil is all that which a man thinks when he is in evil, namely, all that favors his evil; as for example, when he is in adultery, that which he then thinks about adultery: that it is allowable, that it is becoming, that it is the delight of life, that the procreation of offspring is thereby promoted, and so on; all these thoughts being falsities from evil.

[2] But the falsity which produces evil takes place when from his religious belief a man conceives some principle, and consequently believes that it is good or holy, when yet in itself it is evil. For example, he who believes from his religion that there is some man who can save, and therefore worships and adores him, does evil from that falsity; and the same is true in regard to any other religious belief which in itself is false. As therefore falsity is from evil, and falsity produces evil, the expression “cry” is here used, signifying, as a kind of general expression, that which it involves, namely, evil; as is also evident from its being said, “whether they have made a consummation according to the cry of it which is come unto Me;” where “its cry” is put in the singular number, and “they have made a consummation,” in the plural.

[3] What a “consummation” is, was shown in Part First (n. 1857); and what a consummation is further, may be comprehended from the churches. The Most Ancient Church, which was called “Man,” was the most celestial of all. This in process of time so far degenerated from the good of love, that at length nothing celestial remained, and then was its consummation, which is described by the state of those just before the flood.

[4] The Ancient Church (which was after the flood and was called “Noah,” and was less celestial) also in course of time so departed from the good of charity, that nothing of charity remained, for it was turned partly into magic, partly into idolatry, and partly into a kind of dogmatic system separate from charity; and then was its consummation.

[5] Another church succeeded, called the Hebrew Church, which was still less celestial and spiritual, placing somewhat of holy worship in external rites. This in course of time was distorted in various ways, and that external worship was turned into idolatry; and then was its consummation.

[6] A fourth church was then restored among the posterity of Jacob, which had nothing celestial and spiritual, but only a representative of it; and therefore that church was a church representative of celestial and spiritual things, inasmuch as they did not know what their rites represented and signified; but it was instituted in order that there might still be some connection between man and heaven, such as there is between the representatives of good and truth, and good and truth themselves. This church at length so fell away into falsities and evils that every rite became idolatrous; and then was its consummation. Therefore, after the churches had thus successively declined-when in the last one the connection between the human race and heaven was altogether broken, insomuch that the human race would have perished because there was no church by which there could be a connection and a bond (see n. 468, 637, 931, 2054).

[7] The Lord then came into the world, and by the unition of the Divine Essence with the Human Essence in Himself, conjoined heaven with earth, and at the same time He set up again a new church, called the Christian Church, which at first was in the good of faith, and its members lived in charity with one another as brethren. But in process of time this church has departed in diverse ways, and at the present day has become such that its members do not even know that the fundamental of faith is love to the Lord and charity toward the neighbor; and although they say from doctrine that the Lord is the Saviour of the human race, that they are to rise again after death, and that there is a heaven and a hell, yet few believe it. As this church has become such, its consummation is not far off.

[8] All this shows what “consummation” is, namely, that it is when evil has come to its height. The case is similar in particular, that is, with every man; but how the case is with consummation as regards each person in particular, will of the Lord’s Divine mercy be told in what follows. Consummation is treated of in the Word in various places, and the state which precedes is described by “vastation” and “desolation,” which is followed by “visitation.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.