The Bible

 

創世記 9

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1 賜福給挪亞和他的兒子,對他們:你們要生養眾多,遍滿了

2 上的走獸和空中的飛都必驚恐,懼怕你們,連上一切的昆蟲並裡一切的魚都交付你們的

3 凡活著的動物都可以作你們的食物。這一切我都賜你們,如同菜蔬一樣。

4 惟獨帶著血,那就是他的生命,你們不可

5 流你們血、害你們命的,無論是獸是,我必討他的罪,就是向各的弟兄也是如此。

6 凡流人血的,他的血也必被人所流,因為造人是照自己的形像造的。

7 你們要生養眾多,在上昌盛繁茂。

8 曉諭挪亞和他的兒子

9 我與你們和你們的裔立約,

10 並與你們這裡的一切活物─就是飛牲畜、走,凡從方舟裡出來的活物─立約。

11 我與你們立約,凡有血的,不再被洪水滅絕,也不再有洪水毀壞了。

12 :我與你們並你們這裡的各樣活物所立的永約是有記號的。

13 我把虹放在彩中,這就可作我與立約的記號了。

14 我使彩蓋的時候,必有虹現在彩中,

15 我便記念我與你們和各樣有血的活物所立的約,水就再不氾濫、毀壞一切有血的物了。

16 虹必現在彩中,我見,就要記念我與上各樣有血的活物所立的永約。

17 對挪亞:這就是我與上一切有血之物立約的記號了。

18 出方舟挪亞的兒子就是、含、雅弗。含是迦南父親

19 這是挪亞的個兒子,他們的後裔分散在全

20 挪亞作起農夫來,栽了一個葡萄園

21 了園中的酒便了,在帳棚裡赤著身子。

22 迦南父親見他父親赤身,就到外邊告訴他兩個弟兄。

23 於是和雅弗拿件衣服搭在肩上,倒退著進去,給他父親蓋上;他們背著臉就不見父親的赤身。

24 挪亞醒了酒,知道兒子向他所作的事,

25 迦南當受咒詛,必給他弟兄作奴僕的奴僕;

26 耶和華是應當稱頌的!願迦南的奴僕。

27 使雅弗擴張,使他住在的帳棚裡;又願迦南作他的奴僕。

28 洪水以,挪亞又活了五十年。

29 挪亞共活了五十歲就死了

   

From Swedenborg's Works

 

Arcana Coelestia #1042

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1042. 'I have given My bow in the cloud' means the state of a regenerate spiritual person, who is like a rainbow. Anyone may wonder that in the Word 'the bow in the cloud', or the rainbow, is taken as a sign of the covenant, for the rainbow is nothing else than something produced by the conversion of rays of sunlight in raindrops. It is a wholly natural phenomenon, unlike other signs of the covenant in the Church mentioned just above. But the fact that 'the bow in the cloud' represents regeneration and means the state of a regenerate spiritual person, nobody is able to know unless he is allowed to see and consequently know what exactly is involved. When spiritual angels, who have all been regenerate members of the spiritual Church, are in the next life manifested visibly as such, there appears around their head a rainbow so to speak. But the rainbows which appear accord completely with their state, and from this also their characters are recognized in heaven and in the world of spirits. The reason the likeness of a rainbow appears is that their natural things corresponding to spiritual present such visible shape. It is a conversion of spiritual light from the Lord within their natural things. These angels are those said to have been 'regenerated by water and the spirit' while celestial angels are those said to have been 'regenerated with fire'.

[2] In the case of; natural things, so that colour may be produced something dark and light, or black and white, is necessary. When rays of light from the sun fall on this, depending on the varying composition of the dark and light, or black and white, colours are produced from the modification of the inflowing rays of light. Some of those colours draw more, others less, on the dark and black, and some more, or less, on the light and white; and this is what gives rise to diversity of colour. Something comparable to this exists in spiritual things. In their case the intellectual side of the proprium, or falsity, constitutes 'the dark', and the will side of the proprium, or evil, which absorbs and extinguishes rays of light constitutes 'the black'. As for the 'light and white', these are the truth or good which a person imagines he does from himself, which reflects and casts back from itself the rays of light. The rays of light which fall on those things and so to speak modify them come from the Lord as the Sun of wisdom and intelligence; for the rays of spiritual light are no other and have no other source. It is because natural things correspond to spiritual that when in the next life that which is around a regenerate spiritual person is manifested visibly, there appears that which is similar to a bow in a cloud. This bow is a representation of the spiritual things present within his natural things. With the regenerate spiritual person an intellectual side of the proprium exists into which the Lord instills innocence, charity, and mercy. As is the person's reception of these gifts so is the appearance of his rainbow when manifested visibly - the more beautiful the more that the will side of his proprium has been taken away, disciplined, and reduced to a state of obedience.

[3] When the prophets had a vision of God, a bow as if in a cloud was also seen by them, as in Ezekiel's vision,

Above the firmament that was over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness as it were of the appearance of a Man (Homo) upon it above. And I saw as it were the shape of coal burning bright, as the appearance of fire, within it round about from the appearance of His loins upwards. And from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it, like the appearance of the bow when it is in the cloud on the day of rain; so was the appearance of brightness round about; this was the appearance of the likeness of the Glory of Jehovah. Ezekiel 1:26-28.

It may be clear to anyone that it was the Lord who was seen in this vision, and that on that occasion He represented heaven, for He Himself is heaven, that is, the All in all of heaven. He Himself is the 'Man' mentioned here, 'the throne' is heaven, 'the coal burning bright, as the appearance of fire, from the loins upwards' is the celestial element of love, 'the brightness of fire round about from the loins downwards, like the bow in the cloud' is the celestial-spiritual. In this way the celestial heaven, or heaven of celestial angels, was represented from the loins upwards, and the spiritual heaven, or heaven of spiritual angels, from the loins downwards. In fact the things that are below, from the loins down to the soles of the feet, mean in the Grand Man natural things. From this it is also clear that, when thus enlightened by spiritual light from the Lord, the natural things in man take on the appearance of 'the bow in the cloud'. The same appeased to John as well, see Revelation 4:2-3; 10:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.