The Bible

 

創世記 21

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1 耶和華按著先前的話眷顧撒拉,便照他所的給撒拉成就。

2 亞伯拉罕年老的時候,撒拉懷了孕;到的日期,就給亞伯拉罕生了一個兒子

3 亞伯拉罕給撒拉所生的兒子起名以撒

4 以撒生下來第八日,亞伯拉罕照著所吩咐的,給以撒行了割禮

5 兒子以撒生的時候,亞伯拉罕年一歲。

6 撒拉使我喜笑,凡見的必與我一同喜笑;

7 :誰能預先對亞伯拉罕撒拉要養嬰孩呢?因為在他年老的時候,我給他生了一個兒子

8 孩子漸長,就斷了奶。以撒斷奶的日子,亞伯拉罕設擺豐盛的筵席。

9 當時,撒拉見埃及人夏甲給亞伯拉罕所生的兒子戲笑,

10 就對亞伯拉罕:你把這使女和他兒子趕出去!因為這使女的兒子不可與我的兒子以撒一同承受產業。

11 亞伯拉罕因他兒子的緣故很憂愁。

12 亞伯拉罕:你不必為這童子和你的使女憂愁。凡撒拉對你的話,你都該從;因為從以撒生的,才要稱為你的後裔。

13 至於使女的兒子,我也必使他的後裔成立一國,因為他是你所生的。

14 亞伯拉罕起來,拿餅和一皮袋了夏甲,搭在他的肩上,又把孩子交他,打發他走。夏甲就走了,在別是巴的曠野走迷了路。

15 皮袋的用盡了,夏甲就把孩子撇在小樹底

16 自己走開約有一箭之遠,相對而:我不忍見孩子,就相對而,放聲大哭。

17 見童子的聲音;的使者從呼叫夏甲:夏甲,你為何這樣呢?不要害怕已經見童子的聲音了。

18 起來!把童子抱在懷(原文作)中,我必使他的後裔成為國。

19 使夏甲的眼睛明亮,他就見一口,便去將皮袋盛滿了,給童子喝。

20 保佑童子,他就漸長,在曠野,成了弓箭手。

21 在巴蘭的曠野;他母親埃及給他娶了一個妻子

22 當那時候,亞比米勒同他軍長非各對亞伯拉罕:凡你所行的事都有的保佑。

23 我願你如今在這裡指著對我起誓,不要欺負我與我的兒子,並我的子孫。我怎樣厚待了你,你也要照樣厚待我與你所寄居這的民。

24 亞伯拉罕:我情願起誓。

25 從前,亞比米勒的僕人霸佔了一口亞伯拉罕為這事指責亞比米勒。

26 亞比米勒:誰做這事,我不知道,你也沒有告訴我,今日我才見了。

27 亞伯拉罕和牛了亞比米勒,人就彼此立約。

28 亞伯拉罕隻母羔另放在一處。

29 亞比米勒問亞伯拉罕:你把這隻母羊羔另放在一處,是甚麼意思呢?

30 :你要從我裡受這隻母羊羔,作我這口的證據。

31 所以他給那地方起名別是巴,因為他們人在那裡起了誓。(別是巴就是盟誓的井的意思)

32 他們在別是巴立了約,亞比米勒就同他軍長非各起身回非利士去了。

33 亞伯拉罕在別是巴栽上一棵垂絲柳樹,又在那裡求告耶和華─永生神的名。

34 亞伯拉罕非利士人寄居了多日。

   

Commentary

 

Prophecies About Jesus

By New Christian Bible Study Staff

By Meister des Ludwig-Psalters [Public domain], via Wikimedia Commons. Currently at Bibliothèque Nationale de France.

For Christians, Christmas time is one of the most sacred, most joyous celebrations of the year. What about for people who are thinking about it, but who aren't sure about the whole "reason for the season"? What do we really know about what happened in Judea, 2000 years ago?

We're going to try to approach this topic from a neutral standpoint, and see where that leads us.

It's well-established that Jesus existed. He was physically, historically real. There is voluminous evidence from Christian sources, of course. Jesus Christ was also mentioned in non-Christian historical documents that have survived from that period. He's referred to twice by Josephus, the Jewish historian, in his work "Antiquities of the Jews" published in 93-94 AD. Tacitus, the Roman historian, writing in around 116 AD, also refers to "Christus" being put to death by the Romans under Pontius Pilate.

Was Jesus special? Even skeptics would need to wonder why and how this man from a small village in Galilee could launch a religion which would become the biggest, most influential one for at least the next two millennia of human history.

One of the intriguing things about Jesus is that his birth and life seem to have fulfilled prophecies from the Old Testament, which date back to the time of Moses - at least 1500 years BC, and to far older stories in an oral tradition. Those prophecies existed in texts written long before the Christian Era started.

What were some of those prophecies? There are many of them! Swedenborg lists some in Doctrine of the Lord 6. In this article, we're just going to focus on a few of them.

In this very early prophecy, it's indicated that the Messiah would be born as the son of a woman:

"And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life, and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. Genesis 3:14-15. This is confirmed in the story in Matthew 1:20.

In Micah, much later in the Bible, we read that the Messiah would be born in Bethlehem, in Judea:

"But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting." Micah 5:2.

This is confirmed in the story in Matthew 2:1, and Luke 2:4-6.

In Isaiah, we read that the Messiah would be born to a virgin:

"Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14. This is confirmed in the story in Matthew 1:22-23, and in Luke 1:26-31.

Lineage was an important factor, too. At least 5 forefathers of the promised Savior are named. First, he was prophesied to come from the line of Abraham, the progenitor of many of the peoples of the modern Middle East, including the Jews, the Arabs, the Lebanese, the Druze, and others. See Genesis 12:3, and Genesis 22:18. This prophecy is confirmed in Matthew 1:1, and Romans 9:5.

In the next generation, prophecy stated that the Savior would be descended from the line of Isaac, one of Abraham's two sons. See Genesis 17:19, and Genesis 21:12. This is confirmed in Luke 3:34.

For the third generation, the Word states that the Messiah would be a descendant of Jacob. It's prophesied in Numbers 24:17, and confirmed in Matthew 1:2.

For the fourth generation, attention focuses on the tribe of Judah, who was one of the twelve sons of Jacob (whose name was changed to Israel). See Genesis 49:10, and then Luke 3:33, and Hebrews 7:14.

Many generations later, in the second book of Samuel, and again in Isaiah, there are prophecies that the Messiah would be heir to King David's throne. Read 2 Samuel 7:12-13, and Isaiah 9:7. Then see Luke 1:32-33, and Romans 1:3.

There are many more prophecies, and we will look at more of them in a future article. But, to summarize these ones that we've just listed, what would Old Testament readers in the time of Caesar Augustus be expecting?

In Bethlehem, a virgin would bear a son. He would be descended from Abraham, through the line of Isaac, Jacob, Judah, and David. That's the way the story runs, in the Gospels.

It's clear that the Old Testament wasn't altered to suit the "facts on the ground". The prophecies are already there in pre-Christian scrolls. That leaves two possibilities:

1) Scenario A: The New Testament could have been written to twist the facts to match the old prophecies. Faithful Jews were awaiting the Messiah; they would have wanted to find matching stories. In this scenario, Jesus could have been just a regular man, but a standout leader and teacher and healer. He was so inspiring that his apostles endured hardship and death to spread what became a global religion. The stories about him were exaggerated or modified to help match the prophecies.

2) Scenario B: The Old Testament text contains deep inner meaning, and its prophecies were actually prophetic and true. The facts of Jesus' birth and life and ministry actually did match and fulfull the prophecies. In this scenario, Jesus was truly a miracle baby.

Which scenario is right? In both, there's a recognition that the teachings of Jesus contained wisdom, and that there is great value in them. In New Christian thought, the choice is for Scenario B -- that Jesus really was the Christ, the long-awaited Messiah, or Savior.

This of course requires some level of belief in miracles - prophecy, fulfillment, the virgin birth, angels bearing tidings, healings, feeding the multitudes. Can miracles really happen? Is it scientifically possible? Maybe they can... maybe as science advances, we will begin to understand those boundaries better.

At some level, don't most of us believe in miracles -- in the miracle of the very existence of the universe, and of living organisms that can reproduce, and of human life, and of love?

How to end this article? The whole subject of miracles needs more thought. And, here it is, December 22, and... instead of getting more analytical, I find that right now I just want to "be" in the holy days of Christmas.

If you're feeling skeptical, have a look at Arcana Coelestia 2568, and Arcana Coelestia 2588. They offer an interesting perspective!

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One source for this article was "100 Prophecies Fulfilled by Jesus: Messianic Prophecies Made Before the Birth of Christ", by Rose Publishing.

(References: Teachings about the Lord 6)