The Bible

 

創世記 2

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1 萬物都造齊了。

2 第七日,造物的工已經完畢,就在第七日歇了他一切的工,安息了。

3 賜福給第七日,定為日;因為在這日,歇了他一切創造的工,就安息了。

4 創造的來歷,在耶和華的日子,乃是這樣,

5 還沒有木,田間的菜蔬還沒有長起來;因為耶和華還沒有降上,也沒有人耕

6 但有霧氣從上騰,滋潤遍

7 耶和華用地上的塵土造人,將生氣吹在他鼻孔裡,他就成了有靈的活人,名叫亞當。

8 耶和華在東方的伊甸立了一個園子,把所造的人安置在那裡。

9 耶和華使各樣的從地裡長出來,可以悅人的眼目,其上的果子作食物。園子當中又有生命和分別善惡的

10 從伊甸流出來,滋潤那園子,從那裡分為道:

11 道名叫比遜,就是環繞哈腓拉全的。在那裡有子,

12 並且那子是的;在那裡又有珍珠和紅瑪瑙。

13 第二道名叫基訓,就是環繞古實全的。

14 第三名叫底格里斯,流在亞述的東邊。第四就是伯拉

15 耶和華將那人安置在伊甸園,使他修理,看守。

16 耶和華吩咐他說:園中各樣上的果子,你可以隨意

17 只是分別善惡上的果子,你不可,因為你的日子必定

18 耶和華:那人獨居不,我要為他造一個配偶幫助他。

19 耶和華用土所造成的野地各樣走獸和空中各樣飛到那人面前,甚麼。那人怎樣各樣的活物,那就是他的名字

20 那人便給一切牲畜和空中飛、野地走都起了名;只是那人沒有遇見配偶幫助他。

21 耶和華使他沉睡,他就睡了;於是取下他的肋骨,又把合起來。

22 耶和華就用那人身上所取的肋骨造成一個女人,領他到那人跟前。

23 :這是我中的中的,可以稱他為女人,因為他是從男人身上取出來的。

24 因此,要離開父母,與妻子連合,二成為體。

25 當時夫妻人赤身露體,並不羞恥。

   

From Swedenborg's Works

 

Arcana Coelestia #566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Footnotes:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.