The Bible

 

創世記 12

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1 耶和華亞伯蘭:你要離開本、本族、父家,往我所要指示你的去。

2 我必叫你成為國。我必賜福給你,叫你的名為;你也要叫別人得福。

3 為你祝福的,我必賜福與他;那咒詛你的,我必咒詛他。地上的萬族都要因你得福。

4 亞伯蘭就照著耶和華的吩咐去了;羅得也和他同去。亞伯蘭哈蘭的時候年七十五歲。

5 亞伯蘭將他妻子撒萊和姪兒羅得,連他們在哈蘭所積蓄的財物、所得的人口,都帶往迦南去。他們就到了迦南

6 亞伯蘭經過那,到了示劍地方、摩利橡樹那裡。那時迦南人住在那

7 耶和華亞伯蘭顯現,:我要把這你的後裔。亞伯蘭就在那裡為向他顯現的耶和華築了一座

8 從那裡他又遷到伯特利東邊的,支搭帳棚;西邊是伯特利,東邊是艾。他在那裡又為耶和華築了一座,求告耶和華的名。

9 後來亞伯蘭又漸漸遷往地去。

10 遭遇饑荒。因饑荒甚大,亞伯蘭埃及去,要在那裡暫居。

11 將近埃及,就對他妻子撒萊:我知道你是容貌俊美的婦人。

12 埃及人見你必:這是他的妻子,他們就要殺我,卻叫你存活。

13 求你,你是我的妹子,使我因你得平安,我的命也因你存活。

14 及至亞伯蘭到了埃及埃及人見那婦人極其美貌。

15 法老的臣宰見了他,就在法老面前誇獎他。那婦人就被帶進法老的宮去。

16 法老因這婦人就厚待亞伯蘭亞伯蘭得了許多牛、駱駝、公、母、僕婢。

17 耶和華亞伯蘭妻子撒萊的緣故,降災與法老和他的全家。

18 法老就召了亞伯蘭來,:你這向我作的是甚麼事呢?為甚麼沒有告訴我他是你的妻子

19 為甚麼他是你的妹子,以致我把他取來要作我的妻子?現在你的妻子在這裡,可以帶他走罷。

20 於是法老吩咐人將亞伯蘭和他妻子,並他所有的都送走了。

   

From Swedenborg's Works

 

Arcana Coelestia #795

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795. 'All the high mountains beneath the whole sky were covered' means that all goods stemming from charity were done away with. This is clear from the meaning of 'mountains' among the most ancient people. Among them 'mountains' meant the Lord, for they conducted their worship of Him on mountains because these were the loftiest parts of the earth. Consequently 'mountains' meant heavenly things which they also called 'the most high', and accordingly love and charity, and so the goods that stem from love and charity, which are heavenly things. In the contrary sense also, the people who are haughty are called 'mountains' in the Word, and so mountains also mean self-love. The Most Ancient Church also is meant in the Word by 'mountains' from the fact that mountains rose up above the earth and were nearer so to speak to heaven, where things have their origins.

[2] That 'mountains' means the Lord, and all heavenly things deriving from Him, that is, goods that stem from love and charity, is clear from the following places in the Word. These show what 'mountains' means in particular, for every single detail takes its meaning from the matter to which it applies. In David,

The mountains will bring peace, and the hills, in righteousness. Psalms 72:3.

'Mountains' stands for love to the Lord, 'hills' for love towards the neighbour, such as existed with the Most Ancient Church, which, since it was of such a nature, is also meant in the Word by 'mountains' and therefore 'hills'. In Ezekiel,

On My holy mountain, on the mountain height of Israel, said the Lord Jehovih, there all the house of Israel, all of them that are in the land, will serve Me. Ezekiel 20:40.

Here 'holy mountain' stands for love to the Lord, 'mountain height of Israel' for charity towards the neighbour. In Isaiah,

It will be in the latter days that the mountain of the house Jehovah will be established on the top of the mountains, and raised above the hills. Isaiah 2:2.

This stands for the Lord and consequently for everything heavenly.

[3] In the same prophet,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, and He will swallow up on this mountain the face 1 of the covering. Isaiah 25:6-7.

'Mountain' stands for the Lord and consequently for everything heavenly. In the same prophet,

It will be that on every high mountain, and on every lofty hill, there will be brooks, streams of water. Isaiah 30:25.

'Mountains' stands for goods that stem from love, 'hills' for goods that stem from charity, such goods being the source of truths of faith, which are 'brooks and streams of water'. In the same prophet,

You will have a song as in the night when a feast is hallowed, and joy of heart as when one goes with a flute to come to the mountain of Jehovah, to the Rock of Israel. Isaiah 30:29.

'Mountain of Jehovah' stands for the Lord with reference to goods that stem from love, 'Rock of Israel' for the Lord with reference to goods that stem from charity.

[4] In the same prophet,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here and in many other places 'Mount Zion' stands for the Lord and consequently for everything celestial, which is love, and 'hill' for what is celestial but lower, which is charity.

In the same prophet,

Get you up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Isaiah 40:9.

'Getting up on to the high mountain and declaring good tidings' is worshipping the Lord from love and charity, which are inmost things, and are therefore also called most high. That which is inmost is referred to as the most high. In the same prophet,

Let the inhabitants of the rock sing, let them shout from the top of the mountains. Isaiah 42:11.

'Inhabitants of the rock' stands for those who abide in charity, 'shouting from the top of the mountains' for worshipping the Lord from love. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard. Isaiah 52:7

'Bringing good tidings on the mountains' in like manner stands for preaching about the Lord from doctrine concerning love and charity, and for worshipping from these. In the same prophet,

The mountains and the hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

This stands for worshipping the Lord from love and charity, which are 'the mountains and the hills', and from faith deriving from these, which is 'the trees of the field'.

[5] In the same prophet,

I will set all My mountains as a way, and My pathways will be raised up. Isaiah 49:11.

'Mountains' stands for love and charity, 'way' and 'pathway' for the truths of faith deriving from these, which are said to be 'raised up' when they stem from love and charity, which are inmost. In the same prophet,

He who trusts in Me will take possession in the land, and will inherit My holy mountain. Isaiah 57:13.

This stands for the Lord's kingdom where there is nothing other than love and charity. In the same prophet,

I will bring forth seed from Jacob, and from Judah the heir of My mountains, and My chosen ones will possess it. Isaiah 65:9.

'Mountains' stands for the Lord's kingdom and for celestial goods, and 'Judah' for the celestial Church. In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One. I dwell as the High and Holy One Isaiah 57:15.

Here 'high' stands for holy. Consequently 'mountains', on account of their height above the earth, meant the Lord, and holy heavenly things that are His. This also is why it was from Mount Sinai that the Lord proclaimed the Law. Love and charity are also what the Lord means by 'mountains' when, in reference to the close of the age, He says that those who were then in Judaea were to flee to the mountains, Matthew 24:16; Luke 21:21; Mark 13:14. Here 'Judaea' stands for the vastated Church.

Footnotes:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Deuteronomy 27

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1 Moses and the elders of Israel commanded the people, saying, "Keep all the commandment which I command you this day.

2 It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster:

3 and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.

4 It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.

5 There you shall build an altar to Yahweh your God, an altar of stones: you shall lift up no iron [tool] on them.

6 You shall build the altar of Yahweh your God of uncut stones; and you shall offer burnt offerings thereon to Yahweh your God:

7 and you shall sacrifice peace offerings, and shall eat there; and you shall rejoice before Yahweh your God.

8 You shall write on the stones all the words of this law very plainly."

9 Moses and the priests the Levites spoke to all Israel, saying, "Keep silence, and listen, Israel: this day you have become the people of Yahweh your God.

10 You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day."

11 Moses commanded the people the same day, saying,

12 "These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13 These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 The Levites shall answer, and tell all the men of Israel with a loud voice,

15 'Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.' All the people shall answer and say, 'Amen.'

16 'Cursed is he who sets light by his father or his mother.' All the people shall say, 'Amen.'

17 'Cursed is he who removes his neighbor's landmark.' All the people shall say, 'Amen.'

18 'Cursed is he who makes the blind to wander out of the way.' All the people shall say, 'Amen.'

19 'Cursed is he who wrests the justice [due] to the foreigner, fatherless, and widow.' All the people shall say, 'Amen.'

20 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' All the people shall say, 'Amen.'

21 'Cursed is he who lies with any kind of animal.' All the people shall say, 'Amen.'

22 'Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.' All the people shall say, 'Amen.'

23 'Cursed is he who lies with his mother-in-law.' All the people shall say, 'Amen.'

24 'Cursed is he who strikes his neighbor in secret.' All the people shall say, 'Amen.'

25 'Cursed is he who takes a bribe to kill an innocent person.' All the people shall say, 'Amen.'

26 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"