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创世记 7

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1 耶和华挪亚:你和你的全家都要进入方舟;因为在这世代中,我见你在我面前是人。

2 凡洁净的畜类,你要带母;不洁净的畜类,你要带一公一母;

3 空中的飞也要带母,可以留种,活在全上;

4 因为再过,我要降四十昼夜,把我所造的各种活物都从上除灭。

5 挪亚就遵着耶和华所吩咐的行了。

6 洪水泛滥在上的时候,挪亚整岁。

7 挪亚就同他的妻和儿子儿妇都进入方舟,躲避洪水。

8 洁净的畜类和不洁净的畜类,飞并地上一切的昆虫,

9 是一对一对的,有公有母,到挪亚那里进入方舟,正如所吩咐挪亚的。

10 过了那洪水泛滥在上。

11 当挪亚岁,二十七日那一天,大渊的泉源都裂开了上的窗户也敞开了

12 四十昼夜降大雨在上。

13 正当那日,挪亚和他个儿子、含、雅弗,并挪亚的妻子个儿妇,都进入方舟。

14 他们和百,各从其类,一切牲畜,各从其类,爬在上的昆虫,各从其类,一切禽,各从其类,都进入方舟。

15 凡有血、有气息的活物,一对一对地到挪亚那里,进入方舟。

16 凡有血进入方舟的,都是有公有母,正如所吩咐挪亚的。耶和华就把他在方舟里头。

17 洪水泛滥在四十,水往上长,把方舟从上漂起。

18 水势浩大,在上大大往上长,方舟在水面上漂来漂去。

19 水势在上极其浩大,都淹没了。

20 势比高过十五肘,岭都淹没了。

21 凡在上有血动物,就是飞牲畜、走,和爬在上的昆虫,以及所有的人,都死了。

22 凡在旱地上、鼻孔有气息的生灵都死了

23 上各类的活物,连人带牲畜、昆虫,以及空中的飞,都从上除灭了,只留下挪亚和那些与他同在方舟里的。

24 水势浩大,在上共一五十

   

From Swedenborg's Works

 

Arcana Coelestia #868

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868. 'Until the waters dried up from over the earth' means the apparent dispersal of falsities. This is clear from a person's state when he is being regenerated. Nowadays everyone imagines that evils and falsities with a person are totally dispersed and done away with when he is being regenerated, so that when he has been regenerated no evil or falsity is left, and he is therefore clean and righteous, like someone washed and made clean with water. But this is completely false. Not a single evil nor a single falsity is ever dispersed so as to be done away with. Instead everything fixed in him by heredity since infancy and everything he has acquired through his own actions remains. As a consequence, even though he has been regenerated a person is still nothing but evil and falsity, as is forcibly demonstrated to souls after death. From this it also becomes quite clear that no one has any good or any truth at all unless it derives from the Lord, and that all a person's evil and falsity derive from the proprium, and that man, a spirit too, and even an angel, if left in the smallest degree to himself, of himself rushes headlong towards hell. This also is why in the Word it is said that heaven is not pure. 1 This the angels acknowledge, and anyone who does not do so cannot be among them. It is the Lord's mercy alone which gives them freedom, indeed it raises them up from hell, and withholds them from it and from rushing back there if left to themselves. The fact that they are withheld by the Lord to prevent them rushing into hell, angels perceive clearly, as also do good spirits to a limited extent. Evil spirits however, like men, do not believe this, even though they have been shown it many times, as in the Lord's Divine mercy will be described from experience further on.

[2] Man's state therefore being such that no evil or falsity can possibly be so dispersed as to be done away with, because the life which is his own consists in evil and falsity, the Lord in His Divine mercy so subdues a person's evils and falsities by means of temptations while He is regenerating him that they do seem to be dead. They are not dead however, only subdued so that they are unable to fight against the goods and truths that have been derived from the Lord. At that time by means of temptations the Lord also gives him a new ability to receive goods and truths. He does so by granting him ideas of and affections for good and truth towards which evils and falsities can be turned, and by instilling into his general concepts of things - dealt with already - the details and the finer points to such details, which have been stored away in the individual and of which he knows nothing at all, since they are interior to the sphere of his comprehension and perception. The nature of these things is such that they are able to serve as receptacles or vessels, so that charity can be instilled in them by the Lord, and innocence in charity. Through the remarkable combination of these things with a man, spirit, or angel, a kind of rainbow can be represented, and this is why the rainbow became a sign of the covenant, see Chapter 9:12-16, to be dealt with, in the Lord's Divine mercy, when those verses are explained. When a person has been so formed he is said to be regenerated. All his evils and falsities still remain, as also do all his truths and goods that have been preserved. In the case of an evil person, all his evils and falsities, exactly as these existed with him during his lifetime, reappear in the next life and are converted into delusions and hellish punishments. But in the case of a good person, all his states of good and truth, such as those of friendship, charity, and innocence, together with their joys and delights - now increased and multiplied immensely - are recalled in the next life. These are the things meant by 'the waters drying up', namely the apparent dispersal of falsities.

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Thanks to the Swedenborg Society for the permission to use this translation.