The Bible

 

创世记 5

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1 亚当的後代记在下面。〈当造人的日子,是照着自己的样式造的,

2 并且造男造。在他们被造的日子,神赐福给他们,称他们为人。〉

3 亚当活到一三十岁,生了一个儿子,形像样式和自己相似,就给他起名塞特。

4 亚当生塞特之,又在世年,并且生儿养女。

5 亚当共活了三十岁就死了

6 塞特活到一零五岁,生了以挪士。

7 塞特生以挪士之,又活了年,并且生儿养女。

8 塞特共活了一十二岁就死了

9 以挪士活到九十岁,生了该南。

10 以挪士生该南之,又活了十五年,并且生儿养女。

11 以挪士共活了零五岁就死了

12 该南活到七十岁,生了玛勒列。

13 该南生玛勒列之,又活了四十年,并且生儿养女。

14 该南共活了岁就死了

15 玛勒列活到六十五岁,生了雅列。

16 玛勒列生雅列之,又活了三十年,并且生儿养女。

17 玛勒列共活了九十五岁就死了

18 雅列活到一六十岁,生了以诺

19 雅列生以诺,又活了年,并且生儿养女。

20 雅列共活了六十岁就死了.。

21 以诺活到六十五岁,生了玛土撒拉

22 以诺玛土撒拉,与同行年,并且生儿养女。

23 以诺共活了六十五岁。

24 以诺同行,将他取去,他就不在世了。

25 玛土撒拉活到一八十岁,生了拉麦。

26 玛土撒拉生拉麦之,又活了八十年,并且生儿养女。

27 玛土撒拉共活了六十岁就死了

28 拉麦活到一八十岁,生了一个儿子

29 给他起名挪亚,说:这个儿子必为我们的操作和中的劳苦安慰我们;这操作劳苦是因为耶和华咒诅地。

30 拉麦生挪亚之,又活了五九十五年,并且生儿养女。

31 拉麦共活了岁就死了

32 挪亚五岁生了、含、雅弗。

   

From Swedenborg's Works

 

Arcana Coelestia #519

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519. At that time there were people who formulated doctrine out of what had been matters of perception in the Most Ancient Church and in the Churches that came after it, and this doctrine was to serve as a yardstick by which people could recognize what good and truth were. Such people were called 'Enoch', and this is meant by these words, 'and Enoch walked with God'. They also applied this name to that doctrine of theirs, for this indeed was meant by the name Enoch, which is 'instructing'. The matter is also clear from the meaning of the expression walking' and from the fact that he is said to have walked, not with Jehovah, but 'with God'. 'Walking with God' is teaching and living according to the doctrine of faith, whereas 'walking with Jehovah' is leading a life of love. 'Walking' is a customary expression to mean living, as in the phrases walking in the law, walking in statutes, walking in the truth. Strictly speaking, walking has regard to the path of truth, and therefore of faith or the doctrine of faith. From the places that are quoted below it becomes to some extent clear what 'walking' means in the Word.

[2] In Micah,

He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God? Micah 6:8.

Here too 'walking with God' means living according to the requirements set out here. But although the expression 'with God' is used here the preposition employed is different from the one used in reference to Enoch, which really means 'from with God', and so is a phrase which is ambiguous. 1 In David,

You have delivered my feet from stumbling, that I may walk before God in the light of the living. Psalms 56:13.

Here 'walking before God' is walking in the truth of faith, which is 'the light of the living'. Similarly in Isaiah,

The people walking in darkness see a great light. Isaiah 9:2.

In Moses the Lord says,

I will walk in your midst and be your God, and you will be My people. Leviticus 26:11.

This stood for the requirement that they should live according to the teaching of the law.

In Jeremiah,

They will spread them 2 before the sun and the moon and all the hosts of heaven, which they have loved and which they have served, and which they have walked after, and which they have sought. Jeremiah 8:2

A clear distinction is made here between the things that belong to love and those that belong to faith. Those that belong to love are referred to by 'loving and serving', those that belong to faith by 'walking and seeking after'. For in the Prophets careful attention is paid to the use of words; one word is nowhere used in place of another In the Word 'walking with Jehovah' or 'before Jehovah' means leading a life of love.

Footnotes:

1. i.e. the Hebrew preposition 'im is used in Micah 6:8 but 'eth in Genesis 5:22.

2. i.e. the bones of those mentioned in Jeremiah 8:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.