The Bible

 

创世记 31

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1 雅各拉班的儿子们有说:雅各把我们父亲所有的都夺了去,并藉着我们父亲的,得了这一切的荣耀(或作财)。

2 雅各拉班的气色向他不如从前了。

3 耶和华雅各:你要回你祖、你父之,到你亲族那里去,我必与你同在。

4 雅各就打发人,拉结和利亚到田野羊群那里来,

5 对他们:我你们父亲的气色向我不如从前了;但我父亲向来与我同在。

6 你们也知道,我尽了我的力量服事你们的父亲

7 你们的父亲欺哄我,次改了我的工价;然而不容他害我。

8 他若:有点的归你作工价,羊群所生的都有点;他若:有纹的归你作工价,羊群所生的都有纹。

9 这样,把你们父亲的牲畜夺来赐我了。

10 配合的时候,我梦中举目一,见跳母的公都是有纹的、有点的、有花斑的。

11 的使者在那梦中呼叫我雅各。我:我在这里。

12 :你举目观,跳母的公都是有纹的、有点的、有花斑的;凡拉班向你所做的,我都见了。

13 我是伯特利的神;你在那里用油浇过柱子,向我许过愿。现今你起来,离开这,回你本去罢!

14 拉结和利亚回答雅各:在我们父亲的家里还有我们可得的分麽?还有我们的产业麽?

15 我们不是被他当作外人麽?因为他我们,吞了我们的价值。

16 我们父亲所夺出来的一切财物,那就是我们我们孩子们的。现今凡所吩咐你的,你只管去行罢!

17 雅各起来,使他的儿子妻子都骑上骆驼

18 又带着他在巴旦亚兰所得的一切牲畜和财物,往迦南、他父亲以撒那里去了。

19 当时拉班毛去了,拉结偷了父亲家中的神像。

20 雅各背着亚兰人拉班走了,并不告诉他,

21 就带着所有的逃跑。他起身过大,面向基列山行去。

22 第三日,有人告诉拉班雅各逃跑了。

23 拉班带领他的众弟兄去追赶,追了日,在基列山就追上了。

24 夜间,到亚兰人拉班那里,在梦中对他:你要小心,不可与雅各歹。

25 拉班追上雅各雅各上支搭帐棚;拉班和他的众弟兄也在基列山上支搭帐棚。

26 拉班雅各:你做的是甚麽事呢?你背着我走了,又把我的女儿们带了去,如同用刀掳去的一般。

27 你为甚麽暗暗地逃跑着走,并不告诉我,叫我可以欢乐、唱歌、击、弹琴的送你回去?

28 又不容我与外孙和女儿亲嘴?你所行的真是愚昧!

29 中原有能力害你,只是你父亲昨夜对我:你要小心,不可与雅各歹。

30 现在你虽然你父家,不得不去,为甚麽又偷了我的像呢?

31 雅各回答拉班:恐你把你的女儿从我夺去,所以我逃跑。

32 至於你的像,你在谁那里搜出来,就不容谁存活。当着我们的众弟兄,你认一认,在我这里有甚麽东西是你的,就拿去。原来雅各知道拉结偷了那些像。

33 拉班进了雅各、利亚,并两个使女的帐棚,没有搜出,就从利亚的帐棚出,进了拉结的帐棚。

34 拉结已经把神像藏在骆驼的驮篓里,便在上头。拉班摸遍了那帐棚,并没有摸着。

35 拉结对他父亲:现在我身上不便,不能在你面前起来,求我不要生气。这样,拉班搜寻神像,竟没有搜出来。

36 雅各就发怒斥责拉班:我有甚麽过犯,有甚麽恶,你竟这样速的追我?

37 你摸遍了我一切的家具,你搜出甚麽来呢?可以放在你我弟兄面前,叫他们在你我中间辨别辨别。

38 我在你家这二十年,你的母绵、母山羊没有掉过胎。你中的公,我没有吃过

39 被野兽撕裂的,我没有带来给你,是我自己赔上。无论是白日,是黑夜,被去的,你都向我索要。

40 我白日受尽乾热,黑夜受尽寒霜,不得合眼睡着,我常是这样。

41 我这二十年在你家里,为你的两个女儿服事你十四年,为你的羊群服事你年,你又次改了我的工价。

42 若不是我父亲以撒所敬畏的,就是亚伯拉罕的与我同在,你如今必定打发我空手而去。见我的苦情和我的劳碌,就在昨夜责备你。

43 拉班回答雅各:这女儿是我的女儿,这些孩子是我的孩子,这些羊群也是我的羊群;凡在你眼前的都是我的。我的女儿并他们所生的孩子,我今日能向他们做甚麽呢?

44 来罢!你我二人可以立约,作你我中间的证据。

45 雅各就拿一块石头立作柱子,

46 又对众弟兄:你们石头。他们就拿石头成一,大家便在旁边喝。

47 拉班称那石堆为伊迦尔撒哈杜他,雅各却称那石堆为迦累得(都是以石堆为证的意思)。

48 拉班:今日这石堆作你我中间的证据。因此这地方名迦累得,

49 又叫米斯巴,意思我们彼此离别以後,愿耶和华在你我中间鉴察。

50 你若苦待我的女儿,又在我的女儿以外另娶妻,虽没有知道,却有在你我中间作见证。

51 拉班:你看我在你我中间所立的这石堆和柱子。

52 石堆作证据,这柱子也作证据。我必不过这石堆去害你;你也不可过这石堆和柱子来害我。

53 但愿亚伯拉罕的和拿鹤的,就是他们父亲,在你我中间判断雅各就指着他父亲以撒所敬畏的起誓,

54 又在上献祭,请众弟兄来饭。他们吃了饭,便在上住宿。

55 拉班起来,与他外孙和女儿亲嘴,给他们祝福,回往自己的地方去了。

   

From Swedenborg's Works

 

Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.