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创世记 27

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1 以撒年老,眼睛昏花,不能见,就了他大儿子以扫来,:我儿。以扫:我在这里。

2 :我如今老了,不知道一天死。

3 现在拿你的器械,就是箭囊和,往田野去为我打猎,

4 照我所的做成美味,拿给我,使我在未之先给你祝福

5 以撒对他儿子以扫说话,利百加也见了。以扫往田野去打猎,要得野味带来

6 利百加就对他儿子雅各:我见你父亲对你哥哥以扫

7 你去把野兽带来,做成美味给我,我好在未死之先,在耶和华面前给你祝福

8 现在,我儿,你要照着我所吩咐你的,从我的话。

9 你到羊群里去,给我拿两只肥山羊羔来,我便照你父亲的给他做成美味。

10 你拿到你父亲那里给他,使他在未之先给你祝福

11 雅各对他母亲利百加:我哥哥以扫浑身是有毛的,我身上是光滑的;

12 倘若我父亲摸着我,必以我为欺哄人的,我就招咒诅,不得祝福。

13 母亲对他:我儿,你招的咒诅归到我身上;你只管我的话,去把羊羔给我拿来。

14 他便去拿来,交给他母亲;他母亲就照他父亲的做成美味。

15 利百加又把家里所存大儿子以扫上好的衣服给他小儿子雅各穿上,

16 又用山羊包在雅各的上和颈项的光滑处,

17 就把所做的美味和饼交在他儿子雅各里。

18 雅各到他父亲那里:我父亲!他:我在这里。我儿,你是谁?

19 雅各对他父亲:我是你的长子以扫;我已照你所吩咐我的行了。请起来坐着我的野味,好给我祝福

20 以撒对他儿子:我儿,你如何得这麽呢?他:因为耶和华─你的使我遇见好机会得着的。

21 以撒雅各:我儿,你前来,我摸摸你,知道你真是我的儿子以扫不是?

22 雅各就挨父亲以撒以撒摸着他,声音雅各声音却是以扫

23 以撒就辨不出他来;因为他上有毛,像他哥哥以扫一样,就给他祝福

24 :你真是我儿子以扫麽?他:我是。

25 以撒:你递给我,我好儿子的野味,给你祝福。雅各就递给他,他便吃了,又拿酒给他,他也了。

26 父亲以撒对他:我儿,你上前来与我亲嘴。

27 他就上前与父亲亲嘴。他父亲一衣服上的香气,就给他祝福:我儿的香气如同耶和华赐福之田地的香气一样。

28 赐你上的甘上的肥土,并许多五谷新酒

29 愿多民事奉你,多国跪拜你。愿你作你弟兄的主;你母亲的儿子向你跪拜。凡咒诅你的,愿他受咒诅;为你祝福的,愿他蒙福。

30 以撒雅各祝福已毕,雅各从他父亲那里才出,他哥哥以扫正打猎回

31 也做了美味,拿来给他父亲:请父亲起来,儿子的野味,好给我祝福

32 父亲以撒对他:你是谁?他:我是你的长子以扫

33 以撒地战兢,:你未之先,是谁得了野味拿给我呢?我已经吃了,为他祝福;他将也必蒙福。

34 以扫了他父亲,就放声痛哭,:我父阿,求你也为我祝福

35 以撒:你兄弟已经用诡计将你的福分夺去了。

36 以扫:他名雅各,岂不是正对麽?因为他欺骗了我两次:他从前夺了我长子的名分,你看,他现在又夺了我的福分。以扫又:你没有留下为我可祝的福麽?

37 以撒回答以扫:我已立他为你的主,使他的弟兄都他作仆人,并赐他五谷新酒可以养生。我儿,现在我还能为你做甚麽呢?

38 以扫对他父亲:父阿,你只有样可祝的福麽?我父阿,求你也为我祝福以扫就放声而哭。

39 父亲以撒上的肥土必为你所上的甘必为你所得。

40 你必倚靠刀度日,又必事奉你的兄弟;到你强盛的时候,必从你颈项上挣开他的轭。

41 以扫因他父亲雅各祝的福,就怨恨雅各:为我父亲居丧的日子近了,到那时候,我要杀我的兄弟雅各

42 有人把利百加大儿子以扫告诉利百加,他就打发人去,了他小儿子雅各来,对他:你哥哥以扫想要杀你,报仇雪恨。

43 现在,我儿,你要我的话:起来,逃往哈兰、我哥哥拉班那里去,

44 同他些日子,直等你哥哥的怒气消了。

45 哥哥向你消了怒气,忘了你向他所做的事,我便打发人去把你从那里带回来。为甚麽日丧你们人呢?

46 利百加对以撒:我因这赫人的女子连性命都厌烦了;倘若雅各也娶赫人的女子为妻,像这些一样,我活着还有甚麽益处呢?

   

From Swedenborg's Works

 

Arcana Coelestia #3580

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3580. 'And abundance of grain' means natural good from this, 'and of new wine' means natural truth from the same. This is clear from the meaning of 'grain' as good, and from the meaning of 'new wine' as truth. When these two are used in reference to the natural they mean natural good and truth, but when they are used in reference to the rational they are 'bread and wine' - 'bread' being celestial good, see 276, 680, 1798, 2165, 2177, 3464, 3478, and 'wine' that which is spiritual, namely truth deriving from good, 1071, 1798. These meanings of 'grain' and 'wine' may also be seen from the following places in the Word:

In Haggai,

The heavens have withheld their dew, and the earth has withheld its increase. And I have called for a drought over the land, and over the mountains, and over the grain, and over the new wine, and over that which the earth brings forth. Haggai 1:10-11.

Here 'a drought' stands for a lack of dew and rain, and so for a lack of truth deriving from any good. 'A drought over the grain' is the lack of good, and 'a drought over the new wine' the lack of truth.

[2] In Moses,

Israel will dwell securely, alone at Jacob's spring, in a land of grain and new wine; and his heavens will distill dew. Deuteronomy 33:28.

'Alone' stands for those who are not infested by evils and falsities, 139, 471. 'A land of grain and new wine' stands for the good and truth of the Church.

In Hosea,

I will be as the dew to Israel, he will blossom 1 as the lily, and strike root like Lebanon. His branches will go out, and his beauty will be like the olive, and his odour like that of Lebanon. Those dwelling in its shadow will turn back, they will quicken the grain and will blossom as the vine; the memory of it will be as the wine of Lebanon. Hosea 14:5-7.

Here 'the grain' stands for spiritual good, 'the wine' for spiritual truth.

In Isaiah,

A curse will consume the earth. The new wine will mourn, the vine will languish; all the merry-hearted will sigh. Isaiah 24:6-7.

This refers to the vastation of the spiritual Church. 'The new wine will mourn' stands for the fact that truth will come to an end.

[3] In Jeremiah,

Jehovah has redeemed Jacob. They will come and sing on the height of Zion, and they will converge towards the goodness of Jehovah. towards the grain, and towards the new wine, and towards the oil, and towards the young 2 of the flock and of the herd. Jeremiah 31:11-12.

'The grain' and 'the new wine' stand for good and for truth derived from good, 'the oil' for the good which is both a producer and a product of these, 'the young of the flock and of the herd' for the truth which is acquired in this manner. This being the meaning of those things they are called 'the goodness of Jehovah'.

In Hosea,

She did not know that it was I who gave her the grain and the new wine and the oil, and who multiplied the silver and the gold which they made for Baal. Therefore I will return and take back My grain and My new wine in its season, and I will snatch away My wool and My flax. Hosea 2:8-9.

This refers to the Church when perverted, and it is evident that 'grain' is not used to mean grain, nor 'new wine' new wine, nor yet oil, silver, gold, wool, and flax to mean such material things. Rather, spiritual things are meant, that is, those which consist in what is good and true.

Something similar is the case where in the same prophet a new Church is dealt with,

I will betroth you to Me in faith, and you will know Jehovah. And it will be on that day, that I shall hear the heavens, and they will hear the earth, and the earth will hear the grain, and the new wine, and the oil, and these will hear Jezreel. Hosea 2:20-22.

'Jezreel' stands for a new Church.

In Joel,

Awake, you drunkards, and weep; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. The field has been laid waste, the land is mourning because the grain has been laid waste; the new wine has dried up, the oil languishes. Joel 1:5, 10.

[4] In the same prophet,

Be glad, O children of Zion, and rejoice in Jehovah your God, for He has given you the morning rain for righteousness, and will cause the morning and the evening rain to come down on you in the first [month]. And the threshing-floors will be full of perfect grain, and the presses will overflow with new wine and oil. Joel 2:23-24.

In the same prophet,

It will happen on that day, that the mountains will drip new wine, and the hills will flow with milk, and all the streams of Judah will flow with water, and a spring will come forth from the house of Jehovah. Joel 3:18.

This refers to the Lord's kingdom, it being spiritual things that are meant by 'new wine', 'milk', and 'water', the abundance of which is being described in this fashion.

In Zechariah,

Jehovah their God will serve them on that day, as a flock His people. For how great is his goodness, and how great his beauty! Grain will make the young men flourish, and new wine the virgins. Zechariah 9:16-17.

In David,

You visit the earth and delight in it; You greatly enrich it; the stream of God is full of water; You prepare their grain. The meadows clothe themselves with flocks, and the valleys are covered over with grain; let them clap their hands, let them also sing. Psalms 65:9, 13.

From all these places it is now evident what 'grain' is and what 'new wine' is.

Footnotes:

1. literally, sprout

2. literally, the sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.