The Bible

 

创世记 21

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1 耶和华按着先前的话眷顾撒拉,便照他所的给撒拉成就。

2 亚伯拉罕年老的时候,撒拉怀了孕;到的日期,就给亚伯拉罕生了一个儿子

3 亚伯拉罕给撒拉所生的儿子起名以撒

4 以撒生下来第八日,亚伯拉罕照着所吩咐的,给以撒行了割礼

5 儿子以撒生的时候,亚伯拉罕年一岁。

6 撒拉使我喜笑,凡见的必与我一同喜笑;

7 :谁能预先对亚伯拉罕撒拉要养婴孩呢?因为在他年老的时候,我给他生了一个儿子

8 孩子渐长,就断了奶。以撒断奶的日子,亚伯拉罕设摆丰盛的筵席。

9 当时,撒拉见埃及人夏甲给亚伯拉罕所生的儿子戏笑,

10 就对亚伯拉罕:你把这使女和他儿子赶出去!因为这使女的儿子不可与我的儿子以撒一同承受产业。

11 亚伯拉罕因他儿子的缘故很忧愁。

12 亚伯拉罕:你不必为这童子和你的使女忧愁。凡撒拉对你的话,你都该从;因为从以撒生的,才要称为你的後裔。

13 至於使女的儿子,我也必使他的後裔成立一国,因为他是你所生的。

14 亚伯拉罕起来,拿饼和一皮袋了夏甲,搭在他的肩上,又把孩子交他,打发他走。夏甲就走了,在别是巴的旷野走迷了路。

15 皮袋的用尽了,夏甲就把孩子撇在小树底

16 自己走开约有一箭之远,相对而:我不忍见孩子,就相对而,放声大哭。

17 见童子的声音的使者从呼叫夏甲:夏甲,你为何这样呢?不要害怕已经见童子的声音了。

18 起来!把童子抱在怀(原文作)中,我必使他的後裔成为国。

19 使夏甲的眼睛明亮,他就见一口,便去将皮袋盛满了,给童子喝。

20 保佑童子,他就渐长,旷野,成了弓箭手。

21 在巴兰的旷野;他母亲埃及给他娶了一个妻子

22 当那时候,亚比米勒同他军长非各对亚伯拉罕:凡你所行的事都有的保佑。

23 我愿你如今在这里指着对我起誓,不要欺负我与我的儿子,并我的子孙。我怎样厚待了你,你也要照样厚待我与你所寄居这的民。

24 亚伯拉罕:我情愿起誓。

25 从前,亚比米勒的仆人霸占了一口亚伯拉罕为这事指责亚比米勒。

26 亚比米勒:谁做这事,我不知道,你也没有告诉我,今日我才见了。

27 亚伯拉罕和牛了亚比米勒,人就彼此立约。

28 亚伯拉罕只母羔另放在一处。

29 亚比米勒问亚伯拉罕:你把这只母羊羔另放在一处,是甚麽意思呢?

30 :你要从我里受这只母羊羔,作我这口的证据。

31 所以他给那地方起名别是巴,因为他们人在那里起了誓。(别是巴就是盟誓的井的意思)

32 他们在别是巴立了约,亚比米勒就同他军长非各起身回非利士去了。

33 亚伯拉罕在别是巴栽上一棵垂丝柳树,又在那里求告耶和华─永生神的名。

34 亚伯拉罕非利士人寄居了多日。

   

Commentary

 

Prophecies About Jesus

By New Christian Bible Study Staff

By Meister des Ludwig-Psalters [Public domain], via Wikimedia Commons. Currently at Bibliothèque Nationale de France.

For Christians, Christmas time is one of the most sacred, most joyous celebrations of the year. What about for people who are thinking about it, but who aren't sure about the whole "reason for the season"? What do we really know about what happened in Judea, 2000 years ago?

We're going to try to approach this topic from a neutral standpoint, and see where that leads us.

It's well-established that Jesus existed. He was physically, historically real. There is voluminous evidence from Christian sources, of course. Jesus Christ was also mentioned in non-Christian historical documents that have survived from that period. He's referred to twice by Josephus, the Jewish historian, in his work "Antiquities of the Jews" published in 93-94 AD. Tacitus, the Roman historian, writing in around 116 AD, also refers to "Christus" being put to death by the Romans under Pontius Pilate.

Was Jesus special? Even skeptics would need to wonder why and how this man from a small village in Galilee could launch a religion which would become the biggest, most influential one for at least the next two millennia of human history.

One of the intriguing things about Jesus is that his birth and life seem to have fulfilled prophecies from the Old Testament, which date back to the time of Moses - at least 1500 years BC, and to far older stories in an oral tradition. Those prophecies existed in texts written long before the Christian Era started.

What were some of those prophecies? There are many of them! Swedenborg lists some in Doctrine of the Lord 6. In this article, we're just going to focus on a few of them.

In this very early prophecy, it's indicated that the Messiah would be born as the son of a woman:

"And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life, and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. Genesis 3:14-15. This is confirmed in the story in Matthew 1:20.

In Micah, much later in the Bible, we read that the Messiah would be born in Bethlehem, in Judea:

"But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting." Micah 5:2.

This is confirmed in the story in Matthew 2:1, and Luke 2:4-6.

In Isaiah, we read that the Messiah would be born to a virgin:

"Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14. This is confirmed in the story in Matthew 1:22-23, and in Luke 1:26-31.

Lineage was an important factor, too. At least 5 forefathers of the promised Savior are named. First, he was prophesied to come from the line of Abraham, the progenitor of many of the peoples of the modern Middle East, including the Jews, the Arabs, the Lebanese, the Druze, and others. See Genesis 12:3, and Genesis 22:18. This prophecy is confirmed in Matthew 1:1, and Romans 9:5.

In the next generation, prophecy stated that the Savior would be descended from the line of Isaac, one of Abraham's two sons. See Genesis 17:19, and Genesis 21:12. This is confirmed in Luke 3:34.

For the third generation, the Word states that the Messiah would be a descendant of Jacob. It's prophesied in Numbers 24:17, and confirmed in Matthew 1:2.

For the fourth generation, attention focuses on the tribe of Judah, who was one of the twelve sons of Jacob (whose name was changed to Israel). See Genesis 49:10, and then Luke 3:33, and Hebrews 7:14.

Many generations later, in the second book of Samuel, and again in Isaiah, there are prophecies that the Messiah would be heir to King David's throne. Read 2 Samuel 7:12-13, and Isaiah 9:7. Then see Luke 1:32-33, and Romans 1:3.

There are many more prophecies, and we will look at more of them in a future article. But, to summarize these ones that we've just listed, what would Old Testament readers in the time of Caesar Augustus be expecting?

In Bethlehem, a virgin would bear a son. He would be descended from Abraham, through the line of Isaac, Jacob, Judah, and David. That's the way the story runs, in the Gospels.

It's clear that the Old Testament wasn't altered to suit the "facts on the ground". The prophecies are already there in pre-Christian scrolls. That leaves two possibilities:

1) Scenario A: The New Testament could have been written to twist the facts to match the old prophecies. Faithful Jews were awaiting the Messiah; they would have wanted to find matching stories. In this scenario, Jesus could have been just a regular man, but a standout leader and teacher and healer. He was so inspiring that his apostles endured hardship and death to spread what became a global religion. The stories about him were exaggerated or modified to help match the prophecies.

2) Scenario B: The Old Testament text contains deep inner meaning, and its prophecies were actually prophetic and true. The facts of Jesus' birth and life and ministry actually did match and fulfull the prophecies. In this scenario, Jesus was truly a miracle baby.

Which scenario is right? In both, there's a recognition that the teachings of Jesus contained wisdom, and that there is great value in them. In New Christian thought, the choice is for Scenario B -- that Jesus really was the Christ, the long-awaited Messiah, or Savior.

This of course requires some level of belief in miracles - prophecy, fulfillment, the virgin birth, angels bearing tidings, healings, feeding the multitudes. Can miracles really happen? Is it scientifically possible? Maybe they can... maybe as science advances, we will begin to understand those boundaries better.

At some level, don't most of us believe in miracles -- in the miracle of the very existence of the universe, and of living organisms that can reproduce, and of human life, and of love?

How to end this article? The whole subject of miracles needs more thought. And, here it is, December 22, and... instead of getting more analytical, I find that right now I just want to "be" in the holy days of Christmas.

If you're feeling skeptical, have a look at Arcana Coelestia 2568, and Arcana Coelestia 2588. They offer an interesting perspective!

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One source for this article was "100 Prophecies Fulfilled by Jesus: Messianic Prophecies Made Before the Birth of Christ", by Rose Publishing.

(References: Teachings about the Lord 6)