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创世记 12

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1 耶和华亚伯兰:你要离开本、本族、父家,往我所要指示你的去。

2 我必叫你成为国。我必赐福给你,叫你的名为;你也要叫别人得福。

3 为你祝福的,我必赐福与他;那咒诅你的,我必咒诅他。地上的万族都要因你得福。

4 亚伯兰就照着耶和华的吩咐去了;罗得也和他同去。亚伯兰哈兰的时候年七十五岁。

5 亚伯兰将他妻子撒莱和侄儿罗得,连他们在哈兰所积蓄的财物、所得的人口,都带往迦南去。他们就到了迦南

6 亚伯兰经过那,到了示剑地方、摩利橡树那里。那时迦南人住在那

7 耶和华亚伯兰显现,:我要把这你的後裔。亚伯兰就在那里为向他显现的耶和华筑了一座

8 从那里他又迁到伯特利东边的,支搭帐棚;西边是伯特利,东边是艾。他在那里又为耶和华筑了一座,求告耶和华的名。

9 後来亚伯兰又渐渐迁往地去。

10 遭遇饥荒。因饥荒甚大,亚伯兰埃及去,要在那里暂居。

11 将近埃及,就对他妻子撒莱:我知道你是容貌俊美的妇人

12 埃及人见你必:这是他的妻子,他们就要杀我,却叫你存活。

13 求你,你是我的妹子,使我因你得平安,我的命也因你存活。

14 及至亚伯兰到了埃及埃及人见那妇人极其美貌。

15 法老的臣宰见了他,就在法老面前夸奖他。那妇人就被带进法老的宫去。

16 法老因这妇人就厚待亚伯兰亚伯兰得了许多牛、骆驼、公、母、仆婢。

17 耶和华亚伯兰妻子撒莱的缘故,降灾与法老和他的全家。

18 法老就召了亚伯兰来,:你这向我作的是甚麽事呢?为甚麽没有告诉我他是你的妻子

19 为甚麽他是你的妹子,以致我把他取来要作我的妻子?现在你的妻子在这里,可以带他走罢。

20 於是法老吩咐人将亚伯兰和他妻子,并他所有的都送走了。

   

From Swedenborg's Works

 

Arcana Coelestia #1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.