The Bible

 

以西结书 45

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1 你们拈阄分为业,要献上一分给耶和华,长二万五肘,宽一万肘。这分以内,四围都为

2 其中有作为所之地,长五肘,宽五肘,四面见方。四围再有五十肘为郊野之地。

3 要以肘为度量地,长二万五肘,宽一万肘。其中有所,是至的。

4 这是全的一分,要归与供所职事的祭司,就是亲近事奉耶和华的,作为他们房屋所之

5 又有一分,长二万五肘,宽一万肘,要归与在殿中供职的利未人,作为二十房屋之业。

6 也要分定属城的地业,宽五肘,长二万五肘,挨着那分供地,要归以色列全家。

7 归王之地要在供地和属城之地的两旁,就是供地和属城之地的旁边,西至西头,东至东头,从西到东,其长与每支派的分样。

8 以色列中必归王为业。我所立的王必不再欺压我的民,却要按支派将以色列家。

9 耶和华如此以色列的王啊,你们应当知足,要除掉强暴和抢夺的事,施行公平和公,不再勒索我的民。这是耶和华的。

10 你们要用公道天平、公道伊法、公道罢特。

11 伊法与罢特大小要样。罢特可盛贺梅珥十分之一,伊法也可盛贺梅珥十分之一,都以贺梅珥的大小为准。

12 舍客勒二十季拉;二十舍客勒二十舍客勒十五舍客勒,为你们的弥那。

13 你们当献的供物乃是这样:一贺梅珥麦子要献伊法分之一;一贺梅珥大麦要献伊法分之一。

14 你们献所分定的,按的罢特,一柯珥要献罢特十分之一(原来罢特就是一贺梅珥)。

15 以色列滋润的草场上每二中,要献羔。这都可作素祭、燔祭、平安祭,为民赎罪。这是耶和华的。

16 的民都要奉上这供物给以色列中的王。

17 王的本分是在节期、朔、安息日,就是以色列家一切的节期,奉上燔祭、素祭、奠祭。他要预备赎祭、素祭、燔祭,和平安祭,为以色列家赎

18 耶和华如此:正日,你要取无残疾的公牛犊,洁净圣所。

19 祭司要取些赎祭牲的血,抹在殿的柱上和磴台的角上,并内院的框上。

20 日(十士译本是初一日)也要为误犯罪的和愚蒙犯罪的如此行,为殿赎罪。

21 十四日,你们要守逾越节,守节七日,要无酵饼。

22 当日,王要为自己和国内的众民预备一只公牛作赎祭。

23 这节的日,每日他要为耶和华预备无残疾的公牛只、公绵只为燔祭。每日又要预备公山羊一只为赎祭。

24 他也要预备素祭,就是为一只公牛同献一伊法细面,为一只公绵同献一伊法细面,每一伊法细面加

25 十五日守节的时候,日他都要如此行,照逾越节的赎祭、燔祭、素祭,和的条例一样。

   

From Swedenborg's Works

 

The Lord #52

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52. 6. Jehovah himself - that is, the Lord - spoke the Word through prophets.

We read of the prophets that they had visions and that Jehovah talked with them. When they had visions, they were not focused on their bodies but on the spirit, in which state they saw things of a heavenly nature. When Jehovah talked with them, though, they were conscious of their bodies and heard Jehovah speaking.

We need to draw a clear distinction between these two states. In a visionary state, the eyes of their spirit were open and the eyes of their body were closed; and at such times they seemed to themselves to be taken from place to place while their bodies stayed where they were. Ezekiel, Zechariah, and Daniel were in this state at times, and so was John when he wrote the Book of Revelation. They were then said to be in a vision or in the spirit. In fact, Ezekiel says,

The spirit lifted me up and brought me back into Chaldea, to the captivity, in a vision from God, in the spirit of God. In this way the vision that I saw came over me. (Ezekiel 11:1, 24)

He says that the spirit lifted him up and that he heard an earthquake and other things behind him (Ezekiel 3:12, 14). He also said that the spirit lifted him up between earth and heaven and took him off into Jerusalem in visions from God, and he saw abominations (Ezekiel 8:3 and following).

That is why (again in a vision of God or in the spirit) Ezekiel saw the four beasts that were angel guardians (chapters 1; 10), and he saw a new earth and a new temple with the angel measuring them, as we are told in chapters 40-48. He says in chapter 40:2, that he was then in visions from God; and in chapter 43:5, he says that the spirit lifted him up at that time.

The same thing happened with Zechariah. There was an angel inwardly present with him when he saw a man riding among myrtle trees (Zechariah 1:8 and following); when he saw four horns and then a man with a measuring line in his hand (Zechariah 1:18; 2:1); when he saw Joshua the high priest (Zechariah 3:1 and following); when he saw a lampstand and two olive trees (Zechariah 4:1 and following); when he saw a flying scroll and a measuring basket (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, along with horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw four beasts come up from the sea (Daniel 7:3) and when he saw battles between a ram and a goat (Daniel 8:1 and following).

We read in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8 that he saw these things in visions. We read in Daniel 9:21 that he saw the angel Gabriel in a vision and talked with him.

Much the same happened with John when he wrote the Book of Revelation. He says that he was in the spirit on the Lord’s day (Revelation 1:10), that he was carried away in the spirit into the wilderness (17:3), to a high mountain in the spirit (21:10), that he saw horses in a vision (9:17), and elsewhere that he saw what he described, being therefore in the spirit or in a vision (1:2; 4:1; 5:1; 6:1; and in the particular chapters that follow).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.