The Bible

 

以西结书 26

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1 第十一年十一初一日,耶和华的临到我说:

2 人子啊,因推罗向耶路撒冷:阿哈,那作众民之的已经坏,向我开放;他既变为荒场,我必丰盛。

3 所以,耶和华如此:推罗啊,我必与你为敌,使许多国民上来攻击你,如同使波浪涌上来一样。

4 他们必破坏推罗的墙垣,拆毁他的城楼。我也要刮净尘土,使他成为净光的磐石。

5 他必在中作晒网的地方,也必成为列国的掳物。这是耶和华的。

6 属推罗城邑的居民(原文是田间的众女;八节同)必被刀杀灭,他们就知道我是耶和华

7 耶和华如此:我必使诸的巴比伦尼布甲尼撒率领马匹车辆、兵、军队,和许多人民从北方来攻击你推罗。

8 他必用刀杀灭属你城邑的居民,也必造台、筑垒、举盾牌攻击你。

9 他必安设撞城锤攻破你的墙垣,用铁器拆毁你的城楼。

10 因他的马匹众多,尘土扬起遮蔽你。他进入你的城,好像人进入已有破口之城。那时,你的墙垣必因骑的和战车、辎重车的响声震动。

11 他的必践踏你一切的街道,他必用刀杀戮你的居民;你坚固的柱子(或译:柱像)必倒在上。

12 人必以你的财宝为掳物,以你的货财为掠物,破坏你的墙垣,拆毁你华美的房屋,将你的石头头、尘土都抛在中。

13 我必使你唱歌声音止息,人也不再见你弹琴的声音

14 我必使你成为净光的磐石,作晒网的地方;你不得再被建造,因为这是耶和华的。

15 耶和华对推罗如此:在你中间行杀戮,受伤之人唉哼的时候,因你倾倒的响声,海岂不都震动麽?

16 那时靠的君王必都位,除去朝服,脱花衣,披上战兢,上,时刻发抖,为你惊骇。

17 他们必为你作起哀歌:你这有名之城,素为航之人居住,在上为最坚固的;平日你和居民使一切在那里的人无不惊恐;现在何竟毁灭了?

18 如今在你这倾覆的日子,都必战兢;中的群见你归於无有就都惊惶。

19 耶和华如此:推罗啊,我使你变为荒凉,如无人居住的城邑;又使深水漫过你,大水淹没你。

20 那时,我要叫你入阴府,与古时的人一同在的深处、久已荒凉之居住,使你不再有居民。我也要在活人之显荣耀(我也……荣耀:或译在活人之不再有荣耀)。

21 我必叫你令人惊恐,不再存留於世;人虽寻你,却永寻不见。这是耶和华的。

   

Commentary

 

Jehovah

  

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

From Swedenborg's Works

 

Heaven and Hell #534

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534. I was once shown the way to heaven and the way to hell. There was a broad path leading off to the left or north. There seemed to be a great many spirits traveling along it. In the distance, though, I could see a fairly large boulder where the broad path ended. Then two paths led off from the boulder, one to the left and the other, on the other side, to the right. The path to the left was narrow and confined, leading around through the west to the south, and therefore into the light of heaven. The path to the right was broad and open, leading obliquely down toward hell.

At first, everyone was clearly following the same path as far as the large boulder at the fork; but at that point they parted company. The good turned to the left and started along the confined path that led to heaven. The evil did not even see the boulder at the fork but fell over it and hurt themselves. When they got up, they rushed along the broad path to the right that led toward hell.

[2] Later, the meaning of all this was explained to me. The first path, the broad one where so many good and evil people were traveling together, chatting with each other like friends with no visible difference between them, pictured people who live similarly honest and fair outward lives, with no visible difference between them. The stone at the fork or corner where the evil people stumbled, from which they rushed along the path to hell, pictured divine truth, which is denied by people who are focusing on hell. In the highest sense this stone meant the Lord's divine human nature. However, people who acknowledge divine truth and the divine nature of the Lord as well were taken along the path that led to heaven.

This showed me again that both evil and good people live the same life outwardly, or travel the same path, one as readily as the other. Yet the ones who at heart acknowledge the Divine, especially those within the church who acknowledge the Lord's divine nature, are led to heaven; while those who do not acknowledge it are led to hell.

[3] Paths in the other life picture the thoughts that flow from our aims or intentions. The paths that are presented to view there answer exactly to the thoughts of our aims, and our course follows the thoughts that flow from our aims. This is why you can tell the quality of spirits and of their thoughts from their paths. This also showed me the meaning of the Lord's words, "Enter through the narrow gate, for broad is the gate and open the way that leads to destruction, and there are many who walk along it; confined is the path and narrow the gate that leads to life, and there are few who find it" (Matthew 7:13-14). The way that leads to life is not narrow because it is difficult but because so few people find it, as stated.

The boulder I saw at the corner where the broad, common path ended and the two ways seemed to lead in opposite directions showed me the meaning of the Lord's words, "Have you not read what is written, 'The stone that the builders rejected has become the head of the corner'? Whoever falls over this stone will be shattered" (Luke 20:17-18). The stone means divine truth, and the rock of Israel means the Lord in regard to his divine human nature. The builders are the people of the church. The head of the corner is where the fork is, and to fall and be shattered is to deny and perish. 1

Footnotes:

1. [Swedenborg's footnote] A stone means truth: Arcana Coelestia 114, 643, 1298, 3720, 6426, 8609, 10376. So the law was written on stone tablets: 10376. The rock of Israel is the Lord as to divine truth and as to his divine human nature: 6426.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.