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以西结书 15

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1 耶和华的临到我说:

2 人子啊,葡萄比别样有甚麽强处?葡萄枝比众枝有甚麽好处?

3 其上可以取料做甚麽工用,可以取来做钉子甚麽器皿麽?

4 看哪,已经抛在中当作柴烧,既烧了两头,中间也被烧了,还有益於工用麽?

5 完全的时候尚且不合乎甚麽工用,何况被烧坏,还能合乎甚麽工用麽?

6 所以,耶和华如此:众以内的葡萄,我怎样使他在中当柴,也必照样待耶路撒冷居民

7 我必向他们变脸;他们虽从中出来,却要烧灭他们。我向他们变脸的时候,你们就知道我是耶和华

8 我必使土荒凉,因为他们行事干犯我。这是耶和华的。

   

From Swedenborg's Works

 

Doctrine of the Lord #28

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28. The Son of man symbolizes the Lord in relation to the Word because prophets also were called sons of man. Prophets were also called sons of man because they represented the Lord in relation to the Word, and therefore they symbolized the doctrine of the church drawn from the Word. Prophets have no other meaning in heaven when they are mentioned in the Word. For the spiritual meaning of a prophet, as also that of the Son of man, is the doctrine of the church drawn from the Word, and when referring to the Lord it is the Word itself.

That the prophet Daniel was called son of man may be seen in Daniel 8:17.

That the prophet Ezekiel was called son of man may be seen in Ezekiel 2:1, 3, 6, 8, 3:1, 3-4, 10, 17, 25, 4:1, 16, 5:1, 6:2, 7:2, 8:5-6, 8, 12, 15, 11:2, 4, 15, 12:2-3, 9, 18, 22, 27, 13:2, 17, 14:3, 13, 15:2, 16:2, 17:2, 20:3-4, 27, 46, 21:7, 11, 14, 17, 19, 24, 22:18, 24, 23:2, 36, 24:2, 16, 25, 25:2, 26:2, 27:2, 28:2, 12, 21, 29:2, 18, 30:2, 21, 31:2, 32:2, 18, 33:2, 7, 10, 12, 24, 30, 34:2, 35:2, 36:1, 17, 37:3, 9, 11, 16, 38:2, 14, 39:1, 17, 40:4, 43:7, 10, 18, 44:5.

It is apparent now from this that the Lord in relation to His Divine humanity is called the Son of God, and in relation to the Word the Son of man.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.