The Bible

 

以西结书 10

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1 我观,见基路伯上的穹苍之中,显出蓝宝的形状,彷佛宝座的形像。

2 主对那穿细麻衣的:你进去,在旋转的轮内基路伯,从基路伯中间将炭取满两手,撒在城上。我就见他进去。

3 进去的时候,基路伯站在殿的右边,彩充满了内院。

4 耶和华的荣耀从基路伯那里上升,停在门槛以上;殿内满了彩,院宇也被耶和华荣耀的光辉充满。

5 基路伯翅膀的响声听到外院,好像全能神说话声音

6 他吩咐那穿细麻衣的说:要从旋转的基路伯中间取。那就进去站在一个子旁边。

7 有一个基路伯基路伯中伸基路伯中间的那里,取些放在那穿细麻衣的人两中,那人就拿出去了。

8 基路伯翅膀,显出有人的样式。

9 我又观,见基路伯旁边有子。这基路伯旁有子,那基路伯旁有子,每基路伯都是如此;子的颜色(原文是形状)彷佛水苍玉。

10 至於的形状,都是个样式,彷佛中套

11 轮行走的时候,向方都能直行,并不掉向何方,他们也随向何方,行走的时候并不掉

12 他们全身,连背带翅膀,并周围都满了眼睛。这个基路伯的子都是如此。

13 至於这些子,我耳中见说是旋转的。

14 基路伯各有脸:第基路伯的脸,第二是人的脸,第三狮子的脸,第四鹰的脸。

15 基路伯升上去了;这是我在迦巴鲁边所见的活物。

16 基路伯行走,也在旁边行走。基路伯展开翅膀,离上升,也不离他们旁边。

17 那些站住,这些也站住;那些上升,这些也一同上升,因为活物的灵在轮中。

18 耶和华的荣耀从殿的门槛那里出去,停在基路伯以上。

19 基路伯出去的时候,就展开翅膀,在我眼前离上升。也在他们的旁边,都停在耶和华殿的东门口。在他们以上有以色列的荣耀。

20 这是我在迦巴鲁边所见、以色列荣耀以的活物,我就知道他们是基路伯

21 各有个脸面,翅膀翅膀有人的样式。

22 至於他们脸的模样,并身体的形像,是我从前在迦巴鲁边所见的。他们俱各直往前行。

   

From Swedenborg's Works

 

Apocalypse Explained #153

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153. And His feet like burnished brass, signifies the ultimate of Divine order, which is the natural, full of Divine love, as is evident from what is said and shown above n. 69, where similar words occur. As what is written to the angel of this church treats of the internal of the church, which is spiritual, and its external, which is natural, that they must make one (See above, n. 150), so it is prefaced by these things respecting the Lord, from whom is everything of the church, "These things saith the Son of God, that hath His eyes as a flame of fire, and His feet like unto burnished brass;" for in respect to man, "eyes" signify the internal, which is spiritual, and "feet" the external, which is natural; but in respect to the Lord, "eyes" and "feet" signify the Divine things from which are the internal and external with man.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #9987

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9987. 'And this is the word which you shall do to them' means a law of order. This is clear from the meaning of 'the word' as Divine Truth, and consequently a law of order, dealt with below. The ordinary meaning of 'word' is an expression spoken by the mouth, or utterance; and since utterance is thought taking place in the mind which is expressed by means of vocal sounds, 'word' also means a thing that is being thought about. This explains why in the original language whatever comes into actual being and is indeed something is called 'a word'. But a grander meaning of 'word' is Divine Truth, because the source of all that comes into being and is indeed something is Divine Truth. This accounts for the statement in David,

By the Word of Jehovah were the heavens made, and all their host by the Spirit of His mouth. Psalms 33:6.

Here 'the Word of Jehovah' is Divine Truth emanating from the Lord; 'the Spirit of Jehovah's mouth' is the life brought by His Truth; and 'the heavens' made by His Word, also 'all their host', are angels, to the extent that they are recipients of Divine Truth. The reason why angels are meant by 'the heavens' is that they constitute heaven. Furthermore, since angels are recipients of Divine Truth, Divine Truths coming from the Lord are meant by them in the abstract sense, see 8192; and in that same sense 'the host of the heavens' means Divine Truths, 3448, 7236, 7988.

[2] From this it becomes clear what 'the Word' means in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him nothing was made that was made. And the Word became flesh and dwelt among us; and we saw His glory. John 1:1, 3, 14.

Here it is self-evident that the Word is used to mean the Lord, for it says that the Word became flesh. The Lord is the Word because while He was in the world the Lord was Divine Truth itself; and since His departure from the world Divine Truth has emanated from Him, see the places referred to in 9199 (end), 9315 (end).

[3] In the highest sense the Word is the Lord in respect of Divine Truth, or what amounts to the same thing, the Word is Divine Truth emanating from the Lord. This is clear from very many places, for example in David,

They cried out to Jehovah, and He sent His Word and healed them. Psalms 107:19-20.

In John,

You do not have the Father's word abiding in you, because the One whom He has sent, Him you do not believe; nor are you willing to come to Me that you may have life. John 5:38, 40.

In the same gospel,

I have given them Your word; therefore the world hates them. Sanctify them in Your truth; Your word is truth. John 17:14, 17.

And in the Book of Revelation,

The One seated on the white horse was clothed in a garment dyed with blood, and His name is called The Word of God. And on His garment and on His thigh He had a name written, King of kings and Lord of lords. Revelation 19:13, 16.

From these and many other places it is clear that Divine Truth emanating from the Lord is meant by 'the Word', and in the highest sense the Lord in respect of Divine Truth; for it says that the name of the One seated on the white horse is The Word of God, and that He is King of kings and Lord of lords. And since the Word is Divine Truth it says that He was clothed in a garment dyed with blood, for 'garment' means truth, 9952, and 'blood' truth from good, 9393. For a fuller explanation of these things, see 2760-2762.

[4] This now explains why every truth that comes from God is called His word, as in Joel,

Jehovah uttered His voice before His army, His camp is exceedingly great; for those who execute His word are uncountable. Joel 2:11.

'The voice' which Jehovah utters is the truth from God, 9926, Jehovah's 'camp' is heaven, 4236, 8193, 8196, from which it is evident that 'those who execute His word are uncountable' means those who do God's truth. In Matthew,

[As for the one] who hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. [The one] who has been sown on stony ground is he who hears the word and immediately receives it with joy; yet he has no root. [The one] who is sown among thorns is he who hears the word but the cares of this world 1 and the deceitfulness of riches choke the word. [The one] who is sown in good soil is he who hears the word and gives heed to it, and consequently bears fruit. Matthew 13:19-23.

It is evident without explanation that 'the word' here is God's truth. The expression 'the word of the kingdom' is used because it is the truth that is heaven and the Church's; for 'the kingdom' means heaven and the Church.

[5] From all this it becomes clear that 'words' means Divine Truths that come from the Lord, as in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

Therefore also the ten commandments are called Ten Words in Exodus 34:28. The reason why 'the word' is a law of order is that Divine Truth emanating from the Lord brings order to the heavens, to such an extent that it constitutes order there. Consequently the laws of heavenly order consist of Divine Truths, see 1728, 1919, 2258, 2447, 4839, 5703, 7995, 8513, 8700, 8988. The law of order meant by 'the word' in this chapter is the manner in which the Lord glorified His Human, that is, made it Divine. This is the subject here in the internal sense, the subject in the relative sense consequently being human regeneration, since human regeneration is an image of the glorification of the Lord, 3138, 3212, 3245, 3246, 3296, 4402, 5688. The reason why this in particular is a law of order is that the Lord's Divine Human constitutes order in the heavens and everyone who is being regenerated is being remade to conform to that order. Those therefore with whom that order exists abide in the Lord.

Footnotes:

1. literally, the age

  
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Thanks to the Swedenborg Society for the permission to use this translation.