The Bible

 

申命记 7

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1 耶和华─你领你进入要得为业之,从你面前赶出许多国民,就是赫人、革迦撒人、亚摩利人、迦南人、比利洗人、希未人、耶布斯人,共国的民,都比你强大。

2 耶和华─你将他们交你击杀,那时你要把他们灭绝净尽,不可与他们立约,也不可怜恤他们。

3 不可与他们结亲。不可将你的女儿嫁他们的儿子,也不可叫你的儿子娶他们的女儿

4 因为他必使你儿子离不跟从,去事奉别,以致耶和华的怒气向你们发作,就速速地将你们灭绝。

5 你们却要这样待他们:拆毁他们的祭坛,打碎他们的柱像,砍下他们的木偶,用焚烧他们雕刻的偶像。

6 因为你归耶和华─你为圣洁的民;耶和华─你从地上的万民中拣选你,特作自己的子民。

7 耶和华专爱你们,拣选你们,并非因你们的人数多於别民,原来你们的人数在万民中是最少的。

8 只因耶和华爱你们,又因要守他向你们列祖所起的誓,就用大能的领你们出来,从为奴之家救赎你们脱离埃及法老的

9 所以,你要知道耶和华─你的,他是,是信实的;向他、守他诫命的人守约,施慈爱,直到

10 向恨他的人当面报应他们,将他们灭绝。凡恨他的人必报应他们,决不迟延。

11 所以,你要谨守遵行我今日所吩咐你的诫命、律例、典章。

12 你们果然从这些典章,谨守遵行,耶和华─你就必照他向你列祖所起的誓守约,施慈爱。

13 他必你,赐福与你,使你人数增多,也必在他向你列祖起誓应许你的地上赐福与你身所生的,地所产的,并你的五谷、新酒,和油,以及牛犊、羔。

14 你必蒙福胜过万民;你们的男女没有不能生养的,牲畜也没有不能生育的。

15 耶和华必使一切的病症离开你;你所知道埃及各样的恶疾,他不加在你身上,只加在一切恨你的人身上。

16 耶和华─你所要交你的一切人民,你要将他们除灭;你眼不可顾惜他们。你也不可事奉他们的,因这必成为你的网罗。

17 你若心里,这些国的民比我更多,我怎能赶出他们呢?

18 你不要惧他们,要牢牢记念耶和华─你法老埃及全地所行的事,

19 就是你亲眼所见的试验、迹、奇事,和能的,并伸出来的膀,都是耶和华─你领你出来所用的。耶和华─你必照样待你所惧怕的一切人民。

20 并且耶和华─你必打发黄蜂飞到他们中间,直到那剩下而藏躲的人从你面前灭亡。

21 你不要因他们惊恐,因为耶和华─你在你们中间是而可畏的

22 耶和华─你必将这些国的民从你面前渐渐赶出;你不可把他们速速灭尽,恐怕野地的兽多起来害你。

23 耶和华─你必将他们交你,的扰乱他们,直到他们灭绝了;

24 又要将他们的君交在你中,你就使他们的名从消灭。必无一能在你面前站立得住,直到你将他们灭绝了。

25 他们雕刻的像,你们要用焚烧;其上的,你不可贪图,也不可收取,免得你因此陷入网罗;这原是耶和华─你所憎恶的。

26 可憎的物,你不可进家去;不然,你就成了当毁灭的,与那物一样。你要十分厌恶,十分憎嫌,因为这是当毁灭的物。

   

From Swedenborg's Works

 

Arcana Coelestia #10217

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10217. 'As they have been numbered' means as they have been arranged and set in order. This is clear from the meaning of 'numbering' - when it refers to all things of the Church, which are truths and forms of the good of faith and love - as an arrangement and setting of them in order, so that 'those who have been numbered' means the things which have been arranged and set in order. 'Numbering' has this meaning because numbering implies reviewing, and that which the Lord reviews is also arranged and set in order by Him. Furthermore the word used here to express the idea of numbering means in the original language reviewing, counting up, taking note of, and also visiting, giving orders, and taking control of, thus arranging and setting in order. That word has these meanings because in the spiritual sense each of these activities implies the next, and the spiritual sense consists in that inner meaning which the words of languages, especially eastern ones, frequently possess.

[2] The fact that in the spiritual sense, in which truths and forms of the good of faith and love are the subject, 'numbering' means arranging and setting in order is also clear from places in the Word in which the verb 'numbering' or else the noun 'number' is used, as in Isaiah,

The noise of a tumult of the kingdoms of the nations gathered together! Jehovah Zebaoth is numbering (arranging in order) an army of war. Isaiah 13:4.

In the same prophet,

Lift up your eyes on high and see; who created these? He who brought out their host by number; He calls them all by name. From the multitude of the powerful and of the mighty not a man is lacking in strength. Isaiah 40:26.

In David,

Jehovah who counts the number 1 of the stars gives names to them all. Psalms 147:4.

In these places it is self-evident that 'numbering' means arranging and setting in order, for they refer to Jehovah, that is, the Lord, who does not number any army or count the stars, but arranges and sets such things in order as are meant by 'an army' and 'the stars', namely truths and forms of the good of faith and love. For the subject is not wars in the natural world but wars in the spiritual world, which are the wars or conflicts of truths springing from good against falsities arising from evil.

'Wars' in the spiritual sense are those kinds of conflicts, see 1664, 2686, 8273, 8295.

'An army' is the truths and forms of good belonging to the Church and heaven, 7988, 8019.

'The stars' are cognitions or knowledge of truth and good, 2495, 2849, 4697.

[3] Once it is known what 'numbering' and 'the children of Israel' mean it may be seen why it was that David was not allowed to number the people, and why after he had numbered them the prophet Gad was sent to him to intimate a punishment, 2 Samuel 24:1-15, and why here [in Exodus 30:12] it says that each one should make expiation for his soul, that there may be no plague among them when they are numbered. By 'the children of Israel' the Church's truths and forms of good are meant, and by 'numbering' arranging and setting in order is meant. The arranging and setting in order of the truths and forms of the good of faith and love that are present with each person in the Church and in heaven belongs to the Lord alone. Consequently when such numbering is done by man, as was done by David through Joab, an arranging and setting in order of those things by man, and not by the Lord, is meant; and this is not an arranging or setting in order but a destruction. If the numbering of the children of Israel had not held such things within it, no sin or guilt at all would have been attached to their being numbered.

[4] By 'the children of Israel' spiritual truths and forms of good, which are the Church's and heaven's truths and forms of good, are meant, see 5414, 5801, 5803, 5812, 5817, 5819, 5826, 5833, 5879, 5951, 7957, 8234, 8805.

Much the same is meant by 'the tribes' into which the children of Israel were divided, 3858, 3926, 4060, 6335, 6397.

Since such things are meant by 'the children of Israel' and 'the tribes' and those things are countless, the Word states regarding them,

Their number will be as the sand of the sea, which will not be measured nor numbered. Hosea 1:10.

Who will number the dust of Jacob and the number of Israel? Numbers 23:10.

Jehovah said to Abraham,

I will make your seed as the dust of the earth, so that if anyone can number the dust of the earth, so also will it be that your seed may be numbered. Genesis 13:16; 16:10.

And elsewhere,

Look towards heaven and number the stars, if you are able to number them. So will your seed be. Genesis 15:5.

The expressions 'the children of Israel' and 'the seed of Abraham' were not used to mean his descendants but spiritual truths and forms of good, which are countless and also for the most part beyond description. This becomes clear from the consideration that they were no greater in number than any other nation, as also Moses bore witness,

Jehovah has desired you, that He might choose you, not because you are more in number than all peoples; indeed you are fewer than all peoples. Deuteronomy 7:7.

[5] 'Numbering' again means arranging and setting in order in Jeremiah,

In the cities of Jerusalem and Judah flocks will again pass under the hands of him who numbers them. Jeremiah 33:13.

By 'flocks' too the Church's forms of good and its truths are meant, 6048, 8937, 9135, while 'under the hands of him who numbers them' means according to the order set by the Lord. In David,

Who knows the strength of Your anger? Teach us 2 to number our days, that we may gain 3 a heart of wisdom. Psalms 90:11-12.

'Numbering days' stands for arranging and setting states of life in order; and days are said to be numbered after they have been arranged and set in order, thus when they are finished, as in Isaiah,

Through the cutting off of my days 4 I shall go away to the gates of hell; I am numbered [as to] 5 the residue of my years. Isaiah 38:10.

And in Daniel,

The writing appeared before Belshazzar the king, Numbered, weighed, and divided. Daniel 5:25.

When 'numbering' means arranging and setting in order, 'numbered' means what is brought to a conclusion, as when a line is drawn under a list of figures at the end of a calculation.

[6] 'Numbering' means arranging and setting in order because 'number' means the specific quality of some reality or some state, and that quality is defined by the number attached to it. Consequently numbering something means bringing specific quality to it, and specific quality is brought to spiritual realities through their being arranged and set in order by the Lord. This is what 'the number' means in John,

He causes all to receive 6 a mark on their right hand or on their foreheads, and no one to be able to buy or sell except him who has the mark, or the name of the beast, or the number of its name. Here 7 is wisdom. Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:16-18.

[7] This chapter deals with the beast from the sea and the beast from the land. 'The beast from the sea' means the Church's truth falsified by factual knowledge derived from the world, and 'the beast from the land' means the Church's truth falsified by the use of the literal sense of the Word to support the evils of self-love and love of the world. For 'the land' means the Church in respect of its goodness and truth, see the places referred to in 9325; and 'the sea' means factual knowledge in general, 28, 2120, 2850. 'Having its mark on the hand and on the forehead' means accepting and loving those falsities; 'having its name' or 'the number of its name' means accepting all things, irrespective of what they are like. For 'the forehead' means the love, 9936, and 'name' the whole nature of the one who is the subject, 3006, 3421, 6674, 8274, 9310.

[8] 'Reckoning the number of the beast' means examining and becoming acquainted with those falsified truths of the Church. 'The number of a man' means the reality that is the Church and the state of that Church; 'six hundred and sixty-six' means its specific quality so far as all its falsified truths and falsities arising from evil in their entirety are concerned, also its profanation of what is holy, and its end as well. Being acquainted with them and examining them is an attribute of one who possesses wisdom and understanding, and that is why it says, 'Here 7 is wisdom. Let him who has intelligence reckon its number'. For the number 'six' has the same meaning as the number 'twelve', since it is a half of it, 3960(end), 7973, 8148; and 'twelve' means all the truths and forms of good the Church possesses in their entirety, 2129(end), 2130(end), 3272, 3858, 3913, 7973, and therefore also in the contrary sense all falsities and evils in their entirety. The tripling of the digit 'six' also implies the end, and the end comes when truth has been made altogether profane.

[9] From all this it is plainly evident that numbers in the Word have to do with different realities and states, each serving to mean a specific quality that accords with its numerical value, as also in these words John,

The angel measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:17.

The numerical value here serves to mean all truths springing from good in their entirety; for 'a hundred and forty-four' has the same meaning as 'twelve', 7973, being the product of twelve multiplied by itself. Therefore also it says in this verse that the measure of it is 'the measure of a man', just as in the verses explained above it says that the number given there is 'the number of a man'. But since truths springing from good are meant in this verse it states in addition that that measure is the measure 'of an angel'; for in the Word 'an angel' means truths springing from good, an angel being a recipient of Divine Truth from the Lord, 8192.

Footnotes:

1. literally, numbers the number

2. literally, Make [us] rightly to know

3. literally, that we may put on

4. i.e. When I am in the prime of life

5. i.e. I have been deprived of

6. literally, He causes that he might give to all

7. Reading hic (here) for haec (this)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Genesis 49

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1 Jacob called to his sons, and said: "Gather yourselves together, that I may tell you that which will happen to you in the days to come.

2 Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.

3 "Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.

4 Boiling over as water, you shall not excel; because you went up to your father's bed, then defiled it. He went up to my couch.

5 "Simeon and Levi are brothers. Their swords are weapons of violence.

6 My soul, don't come into their council. My glory, don't be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.

7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel.

8 "Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down before you.

9 Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?

10 The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

11 Binding his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.

12 His eyes will be red with wine, his teeth white with milk.

13 "Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.

14 "Issachar is a strong donkey, lying down between the saddlebags.

15 He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.

16 "Dan will judge his people, as one of the tribes of Israel.

17 Dan will be a serpent in the way, an adder in the path, That bites the horse's heels, so that his rider falls backward.

18 I have waited for your salvation, Yahweh.

19 "A troop will press on Gad, but he will press on their heel.

20 "Asher's food will be rich. He will yield royal dainties.

21 "Naphtali is a doe set free, who bears beautiful fawns.

22 "Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.

23 The archers have severely grieved him, shot at him, and persecute him:

24 But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),

25 even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.

26 The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.

27 "Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoil."

28 All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.

29 He instructed them, and said to them, "I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.

31 There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth."

33 When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.