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馬可福音 1

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1 神的兒子,耶穌基督福音的起頭。

2 正如先知以賽亞(有古卷無以賽亞三個字)書上記著:看哪,我要差遣我的使者在你前面,預備道路

3 在曠野有人聲喊著說:預備主的道,修直他的

4 照這話,約翰來了,在曠野施洗,傳悔改的洗禮,使罪得赦。

5 猶太全地和耶路撒冷的人都出去到約翰那裡,承認他們的罪,在約但河裡受他的洗。

6 約翰穿駱駝毛的衣服,腰束皮帶,吃的是蝗蟲、野蜜。

7 他傳道:有一位在我以後的,能力比我更大,我就是彎腰給他解鞋帶也是不配的。

8 我是用水給你們施洗,他卻要用聖靈給你們施洗。

9 那時,耶穌從加利利的拿撒勒來,在約但河裡受了約翰的洗。

10 他從水裡一上來,就看見開了,聖靈彷彿鴿子,降在他身上。

11 又有聲音從上來,說:你是我的愛子,我喜悅你。

12 聖靈就把耶穌催到曠野裡去。

13 他在曠野四十天,受撒但的試探,並與野獸同在一處,且有天使來伺候他。

14 約翰下監以後,耶穌來到加利利,宣傳神的福音

15 :日期滿了,神的國近了。你們當悔改,信福音

16 耶穌順著加利利的海邊走,看見西門和西門的兄弟安得烈在海裡撒網;他們本是打魚的。

17 耶穌對他們:來跟從我,我要叫你們得人如得魚一樣。

18 他們就立刻捨了網,跟從了他。

19 耶穌稍往前走,又見西庇太的兒子雅各和雅各的兄弟約翰在船上補網。

20 耶穌隨即招呼他們,他們就把父親西庇太和雇工人留在船上,跟從耶穌去了。

21 到了迦百農,耶穌就在安息日進了會堂教訓人。

22 眾人很希奇他的教訓;因為他教訓他們,正像有權柄的人,不像文士。

23 在會堂裡,有一個人被污附著。他喊叫說:

24 拿撒勒人耶穌,我們與你有甚麼相干?你我們麼?我知道你是誰,乃是神的聖者。

25 耶穌責備他:不要作聲!從這人身上出來罷。

26 叫那人抽了一陣瘋,大聲喊叫,就出來了。

27 眾人都驚訝,以致彼此對問:這是甚麼事?是個新道理阿!他用權柄吩咐污,連污也聽從了他。

28 耶穌的名聲就傳遍了加利利的四方。

29 他們一出會堂,就同著雅各、約翰,進了西門和安得烈的家。

30 西門的岳母正害熱病躺著,就有人告訴耶穌。

31 耶穌進前拉著他的手,扶他起來,熱就退了,他就服事他們。

32 天晚日落的時候,有人帶著一切害病的,和被鬼附的,來到耶穌跟前。

33 合城的人都聚集在前。

34 耶穌治好了許多害各樣病的人,又趕出許多鬼,不許鬼說話,因為鬼認識他。

35 次日早晨,天未亮的時候,耶穌起來,到曠野地方去,在那裡禱告

36 西門和同伴追了他去,

37 遇見了就對他:眾人都找你。

38 耶穌對他們我們可以往別處去,到鄰近的鄉村,我也好在那裡傳道,因為我是為這事出來的。

39 於是在加利利全地,進了會堂,傳道,趕鬼。

40 有一個長大痲瘋的求耶穌,向他跪下,:你若肯,必能叫我潔淨了。

41 耶穌動了慈心,就伸手摸他,:我肯,你潔淨了罷!

42 大痲瘋即時離開他,他就潔淨了。

43 耶穌嚴嚴的囑咐他,就打發他走,

44 對他:你要謹慎,甚麼話都不可告訴人,只要去把身體給祭司察看,又因為你潔淨了,獻上摩西所吩咐的禮物,對眾人作證據。

45 那人出去,倒說許多的話,把這件事傳揚開了,叫耶穌以後不得再明明的進城,只好在外邊曠野地方。人從各處都就了他

From Swedenborg's Works

 

Interaction of the Soul and Body #20

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20. I was once asked how, from a philosopher, I became a theologian; and I answered, "In the same manner that fishermen were made disciples and apostles by the Lord: and that I also had from early youth been a spiritual fisherman." On this, my questioner asked, "What is a spiritual fisherman?" I replied, "A fisherman, in the Word, in its spiritual sense, signifies a man who investigates and teaches natural truths, and afterwards spiritual truths, in a rational manner."

[2] On his inquiring, "How is this demonstrated?" I said, "From these passages of the Word: 'Then the waters shall fail from the sea, and the river shall be wasted and dried up. Therefore the fishers shall mourn, and all they that cast a hook into the sea shall be sad' (Isaiah 19:5, 8). In another place it is said: 'On the river, the waters whereof were healed, stood fishers from Engedi; they were present at the spreading forth of nets; their fish was according to its kinds, as the fish of the great sea, exceeding many' (Ezekiel 47:9-10). And in another place: 'Behold I will send for many fishers, saith Jehovah, and they shall fish the sons of Israel' (Jeremiah 16:16). Hence it is evident why the Lord chose fishermen for His disciples, and said 'Follow Me, and I will make you fishers of men' (Matthew 4:18-19; Mark 1:16-17): and why He said to Peter, after he had caught the multitude of fishes, 'Henceforth thou shalt catch men' (Luke 5:9-10)."

[3] I afterwards demonstrated the origin of this signification of fishermen from THE APOCALYPSE REVEALED: namely, that since water signifies natural truths (50, 932), as does also a river (409, 932), a fish signifies those who are in natural truths (405); and thence that fishermen signify those who investigate and teach truths.

[4] On hearing this, my questioner raised his voice and said, "Now I can understand why the Lord called and chose fishermen to be His disciples; and therefore I do not wonder that He has also chosen you, since, as you have observed, you were from early youth a fisherman in a spiritual sense, that is, an investigator of natural truths: and the reason that you are now become an investigator of spiritual truths is because these are founded on the former." To this he added, being a man of reason, that "the Lord alone knows who is the proper person to apprehend and teach those things which belong to His New Church; whether one of the Primates, or one of their domestic servants." "Besides," he continued, "what Christian theologian does not study philosophy in the schools, before he graduates as a theologian? From what other source has he intelligence?"

[5] At length he said, "Since you are become a theologian, explain what is your theology?" I answered, "These are its two principles, THERE IS ONE GOD, and THERE IS A CONJUNCTION OF CHARITY AND FAITH." To which he replied, "Who denies these principles?" I rejoined, "The theology of the present day, when interiorly examined."

  
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Thanks to the Swedenborg Society for the permission to use this translation.