The Bible

 

耶利米書 46

Study

   

1 耶和華論列國的臨到先知耶利米

2 論到關乎埃及王法老尼哥的軍隊:這軍隊安營在伯拉邊的迦基米施,是巴比倫王尼布甲尼撒在猶大王約西亞的兒子約雅敬第四年所打敗的。

3 你們要預備大小盾牌,往前上陣。

4 你們套上車,騎上!頂盔站立,磨槍貫甲!

5 我為何見他們驚惶轉身退後呢?他們的勇士打敗了,急忙逃跑,並不回頭;驚嚇四圍都有!這是耶和華的。

6 不要容快跑的逃避;不要容勇士逃脫(或譯:快跑的不能逃避;勇士不能逃脫);他們在北方伯拉邊絆跌仆倒。

7 像尼羅漲發,像江之水翻騰的是誰呢?

8 埃及像尼羅漲發,像江河的水翻騰。他:我要漲發遮蓋遍;我要毀滅城邑和其中的居民

9 馬匹上去罷!車輛急行罷!勇士,就是手拿盾牌的古實人和弗人(又作呂彼亞人),並拉的路德族,都出去罷!

10 那日是─萬軍之耶和華報仇的日子,要向敵人報仇。刀必吞得飽,飲血飲足;因為─萬軍之耶和華北方伯拉邊有獻祭的事。

11 埃及的民(原文是處女)哪,可以上基列取乳香去;你雖多服良藥,總是徒然,不得治好。

12 列國見你的羞辱,遍滿了你的哀聲;勇士與勇士彼此相碰,一齊跌倒。

13 耶和華先知耶利米,論到巴比倫王尼布甲尼撒要攻擊埃及

14 你們要傳揚在埃及宣告在密奪,報告在挪弗、答比匿:要站起出隊,自作準備,因為刀在你四圍施行吞滅的事。

15 你的壯士為何被沖去呢?他們站立不住;因為耶和華驅逐他們,

16 使多人絆跌;他們也彼此撞倒,起來罷!我們再往本民本去,好躲避欺壓的刀

17 他們在那裡喊說:埃及法老不過是個聲音(或譯:已經敗亡);他已錯過所定的時候了。

18 君王─名為萬軍之耶和華的:我指著我的永生起誓:尼布甲尼撒(原文是他)的勢派必像他泊在眾之中,像迦密在邊一樣。

19 埃及的民哪(原文是女子),要預備擄去時所用的物件;因為挪弗必成為荒場,且被燒燬,無人居住

20 埃及是肥美的母牛犢;但出於北方的毀滅(或譯:牛虻)到了!到了!

21 其中的雇勇好像圈裡的肥犢,他們轉身退後,一齊逃跑站立不住;因為他們遭難的日子、追討的時候已經臨到。

22 其中的聲音好像行一樣。敵人要成隊而,如砍伐樹木的手拿斧子攻擊他。

23 耶和華:埃及的樹林雖然不能尋察(或譯:穿不過),敵人卻要砍伐,因他們多於蝗蟲,不可勝數。

24 埃及的民(原文是女子)必然蒙羞,必交在北方人的中。

25 萬軍之耶和華以色列的:我必刑罰挪的亞捫(埃及尊大之)和法老,並埃及埃及,以及君,也必刑罰法老和倚靠他的人。

26 我要將他們交付尋索其命之人的和巴比倫王尼布甲尼撒與他臣僕的;以後埃及必再有人居住,與從前一樣。這是耶和華的。

27 我的僕人雅各啊,不要懼以色列啊,不要驚惶!因我要從遠方拯你,從被擄到之你的後裔。雅各回來,得享平靖安逸,無人使他害怕

28 我的僕人雅各啊,不要懼!因我與你同在。我要將我所趕你到的那些國滅絕淨盡,卻不將你滅絕淨盡,倒要從寬懲治你,萬不能不罰你(不罰你:或譯以你為無罪)。這是耶和華的。

   

From Swedenborg's Works

 

Apocalypse Explained #557

Study this Passage

  
/ 1232  
  

557. Verse 9. (Revelation 9:9) And they had breastplates as iron breastplates, signifies the persuasions with which they gird themselves for combats, against which the truths of the rational-spiritual man prevail not. This is evident from the signification of "breastplates" (or coats of mail), as being defenses against evils and falsities in combats, but here defenses of evils and falsities against goods and truths, because this treats of those who are in the falsities of evil in opposition to truths. Here "breastplates" signify persuasions, because sensual men who are in the falsities of evil, who are here described, do not fight against truths from reason, for they do not see truths, but falsities only, and are therefore in the persuasion that falsities are truths, consequently they fight solely from the persuasion of falsity, and with them this persuasion is such that the truths brought forth by the spiritual-rational man are of no avail, for they are repelled as a sword is from a breastplate or coat of mail. So "breastplates as iron breastplates" signify persuasions against which truths are of no avail. That the persuasiveness with such is so infatuating and suffocating that the spiritual-rational is of no avail against it may be seen above (n. 544, 549, 556). Moreover, breastplates or coats of mail, cover that part of the body called the breast or thorax, and this signifies the spiritual affection of truth; also all affection is contained in the sound which comes forth from the breast with the speech. But those who are here signified by "locusts," who are such sensual men as are in falsities, have no other affection than that of the love of self, and because that affection is full of self-confidence and full of the persuasion that their falsity is truth, and because that affection is in the sound which comes forth from the breast with the speech, so the locusts appeared in "breastplates which were as iron breastplates." Moreover, "iron" signifies truth in ultimates, and likewise falsity there, and at the same time what is hard; and the persuasiveness that they have causes the falsity to be so hard that the truths opposed to it rebound, as if they were of no account or avail. Because the persuasion of sensual men who are in falsities from self-confidence is such, and with spirits is so powerful that it suffocates and extinguishes the rational of other spirits with whom they converse in the world of spirits, it is severely prohibited, and those who make use of it are sent among spirits where they are distressed even to swooning by other spirits by means of still stronger persuasions, and this until they desist.

[2] Because breastplates or coats of mail were in use in wars, and to put them on signified to gird oneself for war and thus to fight, therefore in the Word those who were girt for fighting are said to have put on coats of mail. Thus in Jeremiah:

Harness the horses, and go up, ye horsemen; and stand ye forth in helmets; furbish the spears, and put on the coats of mail (46 Jeremiah 46:4).

These words do not mean the combat of one army against another, but the combat of the spiritual-rational man against the natural man who, from knowledges [scientifica] falsely applied, fights against truths and goods. For this is said of the army of Pharaoh king of Egypt, whom the king of Babylon smote, and "Pharaoh king of Egypt" means such a natural man, and "the king of Babylon," near the Euphrates, means the spiritual-rational man, therefore "Harness the horses, go up, ye horsemen, and stand ye forth in helmets; furbish the spears, and put on the coats of mail," signifies such things as relate to the combat of the spiritual-rational man against the natural man who is in falsities; "horses" mean the things of the understanding, "chariots to which they were harnessed" the things of doctrine, "horsemen" the intelligent, "helmets" the things of reason, "spears" truths combating, and "coats of mail" force and strength in fighting and resisting. A "coat of mail" has this meaning because it girds the breast, and from the breast through the arms is all the strength in fighting and resisting.

[3] In the same:

Against Babylon let him bend, let him that bendeth bend his bow; against her he shall lift himself up in his coat of mail (Jeremiah 51:3).

Here, too, "coat of mail" stands for the power to fight and resist. In Isaiah:

He put on righteousness as a coat of mail, and the helmet of salvation upon His head (Isaiah 59:17).

This treats of the Lord, and of the subjugation of the hells by Him; and "righteousness as a coat of mail" signifies the zeal for rescuing the faithful from hell and the Divine love of saving the human race; and as it was from the zeal of Divine love and power therefrom that the Lord fought and conquered, so righteousness is called a "coat of mail;" while the "helmet of salvation" signifies Divine truth from Divine good, by means of which is salvation, for a "helmet" has a similar signification as the head, because it is worn on the head; that the "head" in reference to the Lord signifies Divine truth and Divine wisdom will be seen in what follows.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.