The Bible

 

創世記 6

Study

   

1 當人在世上多起來又生女兒的時候,

2 兒子見人的女子美貌,就隨意挑選,娶來為妻。

3 耶和華:人既屬乎血氣,我的靈就不永遠住在他裡面;然而他的日子還可到一二十年。

4 那時候有偉人在上,兒子們和人的女子們交合生子;那就是上古英武有名的人。

5 耶和華見人在上罪惡很大,終日所思想的盡都是惡,

6 耶和華就後悔造人在上,中憂傷。

7 耶和華:我要將所造的人和走,並昆蟲,以及空中的飛,都從地上除滅,因為我造他們後悔了。

8 惟有挪亞在耶和華眼前蒙恩。

9 挪亞的後記在下面。挪亞是個,在當時的世代是個完全。挪亞與同行。

10 挪亞生了個兒子,就是、含、雅弗。

11 世界在面前敗壞,上滿了強暴.。

12 世界,見是敗壞了;凡有血氣的人在上.都敗壞了行為。

13 就對挪亞:凡有血氣的人,他的盡頭已經到我面前;因為上滿了他們的強暴,我要把他們和一併毀滅。

14 你要用歌斐造一隻方舟,分一間一間地造,裡外抹上松香。

15 方舟的造法乃是這樣:要長肘,寬五十肘,三十肘。

16 方舟上邊要留透光處,一肘。方舟的要開在旁邊。方舟要分上、中、下層。

17 看哪,我要使洪水氾濫在上,毀滅;凡上有血、有氣息的活物,無一不死。

18 我卻要與你立約;你同你的妻,與兒子兒婦,都要進入方舟。

19 凡有血的活物,每樣兩個,一公一母,你要進方舟,好在你那裡保全生命。

20 各從其類,牲畜各從其類,地上的昆蟲各從其類,每樣兩個,要到你那裡,好保全生命。

21 你要拿各樣食物積蓄起來,好作你和他們的食物。

22 挪亞就這樣行。凡所吩咐的,他都照樣行了。

   

From Swedenborg's Works

 

Arcana Coelestia #655

Study this Passage

  
/ 10837  
  

655. The window that was to be finished to a cubit above' means the understanding part of the mind. This may become clear to anyone from what has been stated so far, and also from the fact that when the subject is the construction of the ark and 'the ark' means the member of the Church, the understanding part cannot be compared to anything other than 'a window above'. Similar examples occur in the Word in which man's understanding part, that is, his internal sight - whether reason is present or mere reasoning - is called a 'window', as in Isaiah,

O afflicted one, storm-tossed, and not comforted, I will make your suns (windows) of ruby, and your gates into carbuncle stones, and all your border into pleasant stones. Isaiah 54:11-12.

Here the word 'suns' is used instead of the word 'windows' because of the light sent in or through. 'Suns' or 'windows' here are intellectual concepts springing indeed from charity, which is why they are likened to a ruby. 'Gates' are rational concepts deriving from these, and 'border' is factual knowledge and sensory evidence. Here the subject is the Lord's Church.

[2] All the windows of the Temple in Jerusalem had the same representation; the highest represented intellectual concepts, the middle rational concepts, while the lowest represented facts and sensory evidence, for there were three storeys, 1 Kings 6:4, 6, 8. Similarly the windows of the New Jerusalem, in Ezekiel 40:16, 22, 25, 33, 36.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the young child from the street and young men from the lanes. Jeremiah 9:21.

Here middle-storey windows are meant, which is to say that rational concepts are being destroyed. 'The young child in the street' is new-born truth. Since 'windows' means intellectual concepts and rational concepts, which are matters of truth, the same also means reasonings, which are matters of falsity, as in the same prophet,

Woe to him who builds his house in unrighteousness, and his upper rooms not in judgement, who says, I will build myself a wide house and spacious upper rooms, and he cuts out windows for himself, panelling it with cedar and painting it with vermilion. Jeremiah 22:13-14.

The 'windows' stands for false assumptions. In Zephaniah,

Herds of beasts will lie down in the midst of her, every wild beast of that nation. Both the spoonbill and the qippod 1 will lodge in her pomegranates. 2 A voice will sing in the window, vastation will be on the threshold. Zephaniah 2:14.

This refers to Asshur and Nineveh. 'Asshur' stands for the understanding, here when it has been laid waste, while 'a voice singing in the windows' stands for reasonings based on false notions.

Footnotes:

1. The meaning of this Hebrew word is uncertain.

2. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.