The Bible

 

創世記 17

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1 亞伯蘭歲的時候,耶和華向他顯現,對他:我是全能的神。你當在我面前作完全人,

2 我就與你立約,使你的後裔極其繁多。

3 亞伯蘭俯伏在地;又對他

4 我與你立約:你要作多國的父。

5 從此以後,你的名不再亞伯蘭,要亞伯拉罕,因為我已立你作多國的父。

6 我必使你的後裔極其繁多;國度從你而立,君從你而出。

7 我要與你並你世世代裔堅立我的約,作永遠的約,是要作你和你裔的

8 我要將你現在寄居的,就是迦南,賜你和你的永遠為業,我也必作他們的

9 又對亞伯拉罕:你和你的裔必世世代遵守我的約。

10 你們所有的男子都要受割禮;這就是我與你並你的裔所立的約,是你們所當遵守的。

11 你們都要受割禮(原文作割陽皮;14,23,24,25節同);這是我與你們立約的證據。

12 你們世世代的男子,無論是家裡生的,是在你後裔之外用子從外人買的,生下來第八日,都要受割禮

13 你家裡生的和你用子買的,都必須受割禮。這樣,我的約就立在你們體上作永遠的約。

14 但不受割禮的男子必從民中剪除,因他背了我的約。

15 又對亞伯拉罕:你的妻子撒萊不可再撒萊,他的名要撒拉。

16 我必賜福他,也要使你從他得一個兒子。我要賜福他,他也要作多國之母;必有百姓的君從他而出。

17 亞伯拉罕就俯伏在地喜笑,:一歲的人還能得孩子麼?撒拉已經九十歲了,還能生養麼?

18 亞伯拉罕:但願以實瑪利活在你面前。

19 :不然,你妻子撒拉要給你生一個兒子,你要給他起名以撒。我要與他堅定所立的約,作他永遠的約。

20 至於以實瑪利,我也應允你:我必賜福他,使他昌盛,極其繁多。他必生十二個族長;我也要使他成為國。

21 到明年這時節,撒拉必給你生以撒,我要與他堅定所立的約。

22 亞伯拉罕完了話,就離開他上升去了。

23 正當那日,亞伯拉罕遵著的命,給他的兒子以實瑪利和家裡的一切男子,無論是在家裡生的,是用子買的,都行了割禮

24 亞伯拉罕割禮的時候年歲。

25 兒子以實瑪利割禮的時候年十三歲。

26 正當那日,亞伯拉罕和他兒子以實瑪利一同受了割禮

27 家裡所有的人,無論是在家裡生的,是用子從外人買的,也都一同受了割禮

   

From Swedenborg's Works

 

Arcana Coelestia #9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

Footnotes:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.