The Bible

 

创世记 7

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1 耶和华挪亚:你和你的全家都要进入方舟;因为在这世代中,我见你在我面前是人。

2 凡洁净的畜类,你要带母;不洁净的畜类,你要带一公一母;

3 空中的飞也要带母,可以留种,活在全上;

4 因为再过,我要降四十昼夜,把我所造的各种活物都从上除灭。

5 挪亚就遵着耶和华所吩咐的行了。

6 洪水泛滥在上的时候,挪亚整岁。

7 挪亚就同他的妻和儿子儿妇都进入方舟,躲避洪水。

8 洁净的畜类和不洁净的畜类,飞并地上一切的昆虫,

9 是一对一对的,有公有母,到挪亚那里进入方舟,正如所吩咐挪亚的。

10 过了那洪水泛滥在上。

11 当挪亚岁,二十七日那一天,大渊的泉源都裂开了上的窗户也敞开了

12 四十昼夜降大雨在上。

13 正当那日,挪亚和他个儿子、含、雅弗,并挪亚的妻子个儿妇,都进入方舟。

14 他们和百,各从其类,一切牲畜,各从其类,爬在上的昆虫,各从其类,一切禽,各从其类,都进入方舟。

15 凡有血、有气息的活物,一对一对地到挪亚那里,进入方舟。

16 凡有血进入方舟的,都是有公有母,正如所吩咐挪亚的。耶和华就把他在方舟里头。

17 洪水泛滥在四十,水往上长,把方舟从上漂起。

18 水势浩大,在上大大往上长,方舟在水面上漂来漂去。

19 水势在上极其浩大,都淹没了。

20 势比高过十五肘,岭都淹没了。

21 凡在上有血动物,就是飞牲畜、走,和爬在上的昆虫,以及所有的人,都死了。

22 凡在旱地上、鼻孔有气息的生灵都死了

23 上各类的活物,连人带牲畜、昆虫,以及空中的飞,都从上除灭了,只留下挪亚和那些与他同在方舟里的。

24 水势浩大,在上共一五十

   

From Swedenborg's Works

 

Arcana Coelestia #9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.