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创世记 20

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1 亚伯拉罕从那里向南迁去,寄居在加低斯和书珥中间的基拉耳。

2 亚伯拉罕称他的妻撒拉为妹子,基拉耳王亚比米勒差人把撒拉取了去。

3 但夜间,,在梦中对亚比米勒:你是个人哪!因为你取了那女人;他原是别人的妻子

4 亚比米勒却还没有亲近撒拉;他:主阿,连有的国,你也要毁灭麽?

5 那人岂不是自己对我他是我的妹子麽?就是女人也自己:他是我的哥哥。我作这事是心正手洁的。

6 在梦中对他:我知道你作这事是心中正直;我也拦阻了你,免得你得罪我,所以我不容你沾着他。

7 现在你把这妻子归还他;因为他是先知,他要为你祷告,使你存活。你若不归还他,你当知道,你和你所有的都必要

8 亚比米勒清起来,召了众臣仆来,将这些事都说给他们听,他们都甚惧

9 亚比米勒召了亚伯拉罕来,对他:你怎麽向我这样行呢?我在甚麽事上得罪了你,你竟使我和我国里的人陷在罪里?你向我行不当行的事了!

10 亚比米勒又对亚伯拉罕:你见了甚麽才做这事呢?

11 亚伯拉罕:我以为这地方的人总不惧怕,必为我妻子的缘故杀我。

12 况且他也实在是我的妹子;他与我是同父异母,後来作了我的妻子

13 叫我离开父家、飘流在外的时候,我对他:我们无论走到甚麽地方,你可以对人:他是我的哥哥;这就是你待我的恩典了。

14 亚比米勒把牛、、仆婢赐亚伯拉罕,又把他的妻子撒拉归还他。

15 亚比米勒又:看哪,我的都在你面前,你可以随意居住

16 又对撒拉:我哥哥子,作为你在阖家人面前遮羞(原文作眼)的,你就在众人面前没有不是了。

17 亚伯拉罕祷告就医好了亚比米勒和他的妻子,并他的众女仆,他们便能生育。

18 耶和华亚伯拉罕的妻子撒拉的缘故,已经使亚比米勒家中的妇人不能生育。

   

From Swedenborg's Works

 

Arcana Coelestia #2557

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2557. 'My father's daughter but not my mother's daughter' means that the rational was conceived from celestial good as the father but not from spiritual truth as the mother. This becomes clear from the conception of the rational, that is to say, it comes into being through an influx of Divine celestial good into the affection for factual knowledge, dealt with in 1895, 1902, 1910. Two arcana are present here, the first being that man's rational is conceived from Divine celestial good as the father, and that there is no other way in which any rational may come into being; and the second, that the rational is not conceived from spiritual truth as the mother. As regards the first arcanum - that man's rational is conceived from Divine celestial good as the father, and that there is no other way in which any rational comes into being - this may become clear from what has been stated already in 1895, 1902, 1910, as well as from what anybody may know if he reflects.

[2] For it is well known that man is born without any knowledge and without any actual rationality, and with only the ability to acquire these; also that after he is born he learns and absorbs all things gradually, chiefly by means of sensory impressions received through hearing and sight; and as he learns and absorbs them so he becomes rational. The fact that these things are accomplished by way of the body, which is an external way, because they are accomplished through hearing and sight, is self-evident. But the thing man does not know, because he does not reflect on the matter, is that something is flowing in constantly from within which receives those things that thus enter in and are implanted through hearing and sight, and arranges them into order. That which flows in, receives, and arranges them is Divine celestial good, which comes from the Lord. This is the source of the life of those things, the source of their order, and the source of all the separate relationships among them, as has been stated. From all this it may become clear that man's rational springs from Divine celestial good as the father, in accordance with the words in this verse, 'she is my father's daughter'.

[3] As regards the second arcanum - that the rational is not conceived from spiritual truth as the mother - this becomes clear from what has been stated in 1902. For if spiritual truth were to flow in from within, as good does, man would be born with total rationality and at the same time with complete knowledge, so that he would have no need to learn anything. But since man is such that because of his heredity he is under the influence of every evil and consequently of every falsity, so that if truths themselves also were to flow in he would adulterate them and falsify them and in so doing would perish for ever, the Lord has provided against any truth at all flowing in by way of man's internal being, only by way of his external. From this it becomes clear that man's rational does not spring from spiritual truth as the mother, in accordance with the words in this verse, 'but not my mother's daughter'. It pleased the Lord that His own Rational as well should be formed according to the same order, to the end that by His own power He might make Divine all things with Him that were Human, and might implant Divine spiritual Truth in, and unite it to, Divine celestial Good, and implant Divine celestial Good in, and unite it to, Divine spiritual Truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.