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Lamentations 4

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1 How dark has the gold become! how changed the best gold! the stones of the holy place are dropping out at the top of every street.

2 The valued sons of Zion, whose price was the best gold, are looked on as vessels of earth, the work of the hands of the potter!

3 Even the beasts of the waste land have full breasts, they give milk to their young ones: the daughter of my people has become cruel like the ostriches in the waste land.

4 The tongue of the child at the breast is fixed to the roof of his mouth for need of drink: the young children are crying out for bread, and no man gives it to them.

5 Those who were used to feasting on delicate food are wasted in the streets: those who as children were dressed in purple are stretched out on the dust.

6 For the punishment of the daughter of my people is greater than the punishment of Sodom, which was overturned suddenly without any hand falling on her.

7 Her holy ones were cleaner than snow, they were whiter than milk, their bodies were redder than corals, their form was as the sapphire:

8 Their face is blacker than night; in the streets no one has knowledge of them: their skin is hanging on their bones, they are dry, they have become like wood.

9 Those who have been put to the sword are better off than those whose death is caused by need of food; for these come to death slowly, burned up like the fruit of the field.

10 The hands of kind-hearted women have been boiling their children; they were their food in the destruction of the daughter of my people.

11 The Lord has given full effect to his passion, he has let loose his burning wrath; he has made a fire in Zion, causing the destruction of its bases.

12 To the kings of the earth and to all the people of the world it did not seem possible that the attackers and the haters would go into the doors of Jerusalem.

13 It is because of the sins of her prophets and the evil-doing of her priests, by whom the blood of the upright has been drained out in her.

14 They are wandering like blind men in the streets, they are made unclean with blood, so that their robes may not be touched by men.

15 Away! unclean! they were crying out to them, Away! away! let there be no touching: when they went away in flight and wandering, men said among the nations, There is no further resting-place for them.

16 The face of the Lord has sent them in all directions; he will no longer take care of them: they had no respect for the priests, they gave no honour to the old men.

17 Our eyes are still wasting away in looking for our false help: we have been watching for a nation unable to give salvation.

18 They go after our steps so that we may not go in our streets: our end is near, our days are numbered; for our end has come.

19 Those who went after us were quicker than the eagles of the heaven, driving us before them on the mountains, waiting secretly for us in the waste land.

20 Our breath of life, he on whom the holy oil was put, was taken in their holes; of whom we said, Under his shade we will be living among the nations.

21 Have joy and be glad, O daughter of Edom, living in the land of Uz: the cup will be given to you in your turn, and you will be overcome with wine and your shame will be seen.

22 The punishment of your evil-doing is complete, O daughter of Zion; never again will he take you away as a prisoner: he will give you the reward of your evil-doing, O daughter of Edom; he will let your sin be uncovered.

   

From Swedenborg's Works

 

Apocalypse Explained #79

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79. And he laid his right hand upon me. That this signifies life from Him, is evident from the signification of right hand, when said of the Lord, as being life from Him (concerning this see above, n. 72). The reason why this signifies life from the Lord, is, that it follows immediately after the words, "I fell at his feet as dead." And, moreover, by touching with the hand, is signified to communicate and transfer to another that which belongs to oneself, and also to receive from another and to communicate and transfer to another what belongs to oneself, when said of the Lord, as in this passage, denotes life, such as is communicated to those who are in a state of enlightenment, and see and hear such things as are in heaven. This also was the case with John; for he was in such a state of enlightenment when he saw and heard the things described in the Apocalypse.

[2] The reason why to touch with the hand denotes to communicate, and to transfer to another, is, because all the power of man is transferred from the body into the hands; therefore, what the mind wills that the body should do, the arms and hands perform accordingly. Hence it is that by arms and hands in the Word is signified power (as may be seen, Arcana Coelestia 878, 3091, 4931-4937. 7673, 10019); this power, however, is natural power, and communication thereby is the exertion of the forces of the body; but spiritual power is to will the good of another, and, as much as possible, to be willing to transfer to another what belongs to oneself. This power is signified by hand in the spiritual sense, and its communication and translation by touching with the hand.

From these considerations it is evident that, by the Lord, who is there called the Son of man, laying His right hand upon John, when he lay as dead, is signified, that He communicated and transferred to him life from Himself (concerning which, see above).

[3] To touch, and to touch with the hand, has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose aspect was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; restored him to his station; set him upon his knees; touched his lips, and opened his mouth; and again touched him, and strengthened him (10:4 to the end).

In Jeremiah:

"Jehovah put forth his hand and touched my mouth, and said, I give my words into thy mouth" (1:9).

And in Matthew:

Jesus put forth His and to the leper "and touched him, saying, I will, be thou clean. And immediately his leprosy was cleansed" (8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever "and he touched her hand, and the fever left her" (8:14, 15).

In the same:

Jesus touched the eyes of two blind men and their eyes were opened (9:29).

In the same:

"While Peter was speaking, behold a bright cloud overshadowed the disciples, and behold a voice out of the cloud which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell upon their face, and were sore afraid. Then Jesus came near and touched them, and said, Arise, be not afraid" (17:5-7).

In Luke:

Jesus came and touched the bier of the dead man, and said, "Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak" (7:14, 15).

In the same:

Jesus touched the ear of the deaf man, and healed him (22:51).

In Mark:

"They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them" (10:13, 16).

In the same:

They brought unto Jesus those that were sick "that they might touch the hem of his garment; and as many as touched were made whole" (Matthew 14:35, 36).

In Luke:

"A woman having an issue of blood, touched the border of Jesus' garment; and immediately her issue of blood stanched. Jesus said, Some one hath touched me, for I perceive that virtue is gone out of me" (8:43, 44, 46).

[4] Because by the touching and laying on of hands, is signified to communicate and transfer to another what is one's own, therefore from ancient times it has been customary in the churches to lay hands upon the heads of those who were inaugurated and blessed, as Moses was commanded to do in the case of Joshua (Numbers 27:18-23; Deuteronomy 34:9). Since all things among the sons of Israel were representative and significative of spiritual things, so also was the touch; therefore those were sanctified who touched what was holy, and those were polluted who touched what was unclean, for the touch signified communication and transference from one to another, and reception from one by another; as is evident from the following passages in Moses: whosoever shall touch the tent of the assembly, the ark of the testimony, the table and all its vessels, the lampstand and its vessels, the altar of incense, the altar of burnt offering and all its vessels, and the laver and its foot, shall be holy (Exodus 30:26-29). Whatsoever touched the altar should be holy (Exodus 29:37). Every thing which touched the remainder of the meat-offering, and the remainder of the flesh from the sacrifices, should be holy (Leviticus 6:11-20).

"Whosoever touched a dead body, and purified not himself, defiled the tabernacle of Jehovah; therefore that soul should be cut off from Israel. Whosoever touched one that was slain with a sword in the open fields, or a bone of a man, or a grave, should be unclean seven days. He that toucheth the waters of separation, shall be unclean until even. Whatsoever the unclean person toucheth shall be unclean until even" (Numbers 19:11, 13, 16, 21, 22).

He who toucheth unclean beasts, and unclean creeping things, shall be unclean; everything upon which they shall fall shall be unclean, whether a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, except a fountain, pit, a receptacle of waters, shall be unclean (Leviticus 11:31-36). Besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15:1 to the end; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.