The Bible

 

Hosea 7

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1 When my desire was for the fate of my people to be changed and to make Israel well, then the sin of Ephraim was made clear, and the evil-doing of Samaria; for their ways are false, and the thief comes into the house, while the band of outlaws takes property by force in the streets.

2 And they do not say to themselves that I keep in mind all their sin; now their evil acts come round them on every side; they are before my face.

3 In their sin they make a king for themselves, and rulers in their deceit.

4 They are all untrue; they are like a burning oven; the bread-maker does not make up the fire from the time when the paste is mixed till it is leavened.

5 On the day of our king, the rulers made him ill with the heat of wine; his hand was stretched out with the men of pride.

6 For they have made their hearts ready like an oven, while they are waiting secretly; their wrath is sleeping all night; in the morning it is burning like a flaming fire.

7 They are all heated like an oven, and they put an end to their judges; all their kings have been made low; not one among them makes prayer to me.

8 Ephraim is mixed with the peoples; Ephraim is a cake not turned.

9 Men from other lands have made waste his strength, and he is not conscious of it; grey hairs have come on him here and there, and he has no knowledge of it.

10 And the pride of Israel gives an answer to his face; but for all this, they have not gone back to the Lord their God, or made search for him.

11 And Ephraim is like a foolish dove, without wisdom; they send out their cry to Egypt, they go to Assyria.

12 When they go, my net will be stretched out over them; I will take them like the birds of heaven, I will give them punishment, I will take them away in the net for their sin.

13 May trouble be theirs! for they have gone far away from me; and destruction, for they have been sinning against me; I was ready to be their saviour, but they said false words against me.

14 And they have not made prayer to me in their hearts, but they make loud cries on their beds; they are cutting themselves for food and wine, they are turned against me.

15 Though I have given training and strength to their arms, they have evil designs against me.

16 They have gone to what is of no value; they are like a false bow; their captains will come to destruction by the sword, and their ruler by my wrath; for this, the land of Egypt will make sport of them.

   

From Swedenborg's Works

 

Apocalypse Explained #1005

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1005. (Verse 15) Behold, I come as a thief. That this signifies the Advent of the Lord, and the Last Judgment then, is evident from the signification of coming as a thief, when said of the Lord, as denoting His Advent, and the Last Judgment then; similarly as in other parts of the Word:

As Matthew 6:19, 20; 24:42, 43; Obad. ver. 5; Joel 2:9; Hos. 7:1.

The reason why this is signified by coming as a thief is, that it is attributed to the Lord that He takes away the knowledges of good and truth, and devastates the church, as a thief takes away wealth, and despoils a house. Also, that the church is then in night and in darkness, that is, in falsities from evil; and the last state of the church is also called night, and the falsities of evil then prevailing are called darkness; a thief comes in the night when it is dark. Hence the comparison of the Advent of the Lord and the Last Judgment with a thief, as may be seen also above (n. 193).

Continuation concerning the Sixth Precept:-

[2] That adultery is hell, and, consequently, abominable, any one may understand from the fact that divers semen is mingled in the womb of one woman. In a man's semen lies the inmost of man's life, and thence the commencement of a new life; it is holy from this fact. To make this common with the inmost initiaments of others, as is done in adulteries, is profane. Hence it is that adultery is hell, and that hell in general is called adultery. Because from such mingling nothing but putridity - also from the spiritual origin - can exist, it follows that adultery is abominable.

[3] Thence in the brothels in hell there appear foul things of every kind; and when light from heaven is let into them, adulteresses with adulterers are beheld like swine, lying in their own filth; and what is wonderful, they, like swine, are in their delights whilst in the midst of filth. But those brothels are kept closed, because when opened, a stench is exhaled that excites vomiting.

It is different in chaste marriages. In these the life of the man, by means of the seed, adds itself to the life of the wife, whence comes the intimate union from which they are not two but become one flesh. And according to such union conjugial love increases, and with it every good of heaven.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.