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Hosea 10

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1 Israel is a branching vine, full of fruit; as his fruit is increased, so the number of his altars is increased; as the land is fair, so they have made fair pillars.

2 Their mind is taken away; now they will be made waste: he will have their altars broken down, he will give their pillars to destruction.

3 Now, truly, they will say, We have no king, we have no fear of the Lord; and the king, what is he able to do for us?

4 Their words are foolish; they make agreements with false oaths, so punishment will come up like a poison-plant in a ploughed field.

5 The people of Samaria will be full of fear because of the ox of Beth-aven; its people will have sorrow for it, and its priests will give cries of grief for its glory, for the glory has gone in flight.

6 And they will take it to Assyria and give it to the great king; shame will come on Ephraim, and Israel will be shamed because of its image.

7 As for Samaria, her king is cut off, like mist on the water.

8 And the high places of Aven, the sin of Israel, will come to destruction; thorns and waste plants will come up on their altars; they will say to the mountains, Be a cover over us; and to the hills, Come down on us.

9 O Israel, you have done evil from the days of Gibeah; there they took up their position, so that the fighting against the children of evil might not overtake them in Gibeah.

10 I will come and give them punishment; and the peoples will come together against them when I give them the reward of their two sins.

11 And Ephraim is a trained cow, taking pleasure in crushing the grain; but I have put a yoke on her fair neck; I will put a horseman on the back of Ephraim; Judah will be working the plough, Jacob will be turning up the earth.

12 Put in the seed of righteousness, get in your grain in mercy, let your unploughed earth be turned up: for it is time to make search for the Lord, till he comes and sends righteousness on you like rain.

13 You have been ploughing sin, you have got in a store of evil, the fruit of deceit has been your food: for you put faith in your way, in the number of your men of war.

14 So a great outcry will go up from among your people, and all your strong places will be broken, as Beth-arbel was broken by Shalman in the day of war, as the mother was broken on the rocks with her children.

15 So will Beth-el do to you because of your evil-doing; at dawn will the king of Israel be cut off completely.

   

From Swedenborg's Works

 

Arcana Coelestia #1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

Footnotes:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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