The Bible

 

Genesis 32

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1 And on his way Jacob came face to face with the angels of God.

2 And when he saw them he said, This is the army of God: so he gave that place the name of Mahanaim.

3 Now Jacob sent servants before him to Esau, his brother, in the land of Seir, the country of Edom;

4 And he gave them orders to say these words to Esau: Your servant Jacob says, Till now I have been living with Laban:

5 And I have oxen and asses and flocks and men-servants and women-servants: and I have sent to give my lord news of these things so that I may have grace in his eyes.

6 When the servants came back they said, We have seen your brother Esau and he is coming out to you, and four hundred men with him.

7 Then Jacob was in great fear and trouble of mind: and he put all the people and the flocks and the herds and the camels into two groups;

8 And said, If Esau, meeting one group, makes an attack on them, the others will get away safely.

9 Then Jacob said, O God of my father Abraham, the God of my father Isaac, the Lord who said to me, Go back to your country and your family and I will be good to you:

10 I am less than nothing in comparison with all your mercies and your faith to me your servant; for with only my stick in my hand I went across Jordan, and now I have become two armies.

11 Be my saviour from the hand of Esau, my brother: for my fear is that he will make an attack on me, putting to death mother and child.

12 And you said, Truly, I will be good to you, and make your seed like the sand of the sea which may not be numbered.

13 Then he put up his tent there for the night; and from among his goods he took, as an offering for his brother Esau,

14 Two hundred she-goats and twenty he-goats, Two hundred females and twenty males from the sheep,

15 Thirty camels with their young ones, forty cows, ten oxen, twenty asses, and ten young asses.

16 These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

17 And he gave orders to the first, saying, When my brother Esau comes to you and says, Whose servant are you, and where are you going, and whose are these herds?

18 Then say to him, These are your servant Jacob's; they are an offering for my lord, for Esau; and he himself is coming after us.

19 And he gave the same orders to the second and the third and to all those who were with the herds, saying, This is what you are to say to Esau when you see him;

20 And you are to say further, Jacob, your servant, is coming after us. For he said to himself, I will take away his wrath by the offering which I have sent on, and then I will come before him: it may be that I will have grace in his eyes.

21 So the servants with the offerings went on in front, and he himself took his rest that night in the tents with his people.

22 And in the night he got up, and taking with him his two wives and the two servant-women and his eleven children, he went over the river Jabbok.

23 He took them and sent them over the stream with all he had.

24 Then Jacob was by himself; and a man was fighting with him till dawn.

25 But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.

26 And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.

27 Then he said, What is your name? And he said, Jacob.

28 And he said, Your name will no longer be Jacob, but Israel: for in your fight with God and with men you have overcome.

29 Then Jacob said, What is your name? And he said, What is my name to you? Then he gave him a blessing.

30 And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.

31 And while he was going past Peniel, the sun came up. And he went with unequal steps because of his damaged leg.

32 For this reason the children of Israel, even today, never take that muscle in the hollow of the leg as food, because the hollow of Jacob's leg was touched.

   

From Swedenborg's Works

 

Arcana Coelestia #4249

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4249. 'And Jacob was exceedingly afraid, and was distressed' means the state when it is being changed. This is clear from the fact that fear and distress are the first stage in temptations, and that they are precursors to the turning round or the change taking place within a state. The arcana which lie deeper still within these details - that is to say, Esau's coming to meet Jacob with four hundred men, and Jacob's consequent fear and distress - cannot be explained easily and intelligibly since they are rather more internal ones. Let just this one be brought forward here. When good takes up the first position and subordinates truths to itself, as happens when a person undergoes spiritual temptations, the good which flows in from the interior is accompanied by very many truths which have been stored away in the person's interior man. Those truths cannot come into focus and be seen by him until good is playing the leading role, for when this happens the natural starts to receive light from good, and it is apparent to him which things in the natural agree and which ones do not. And this is what gives rise to the fear and distress that are the precursors to spiritual temptation. For spiritual temptation acts upon the conscience, which is an attribute of the interior man, and therefore when entering such temptation a person does not know the origin of his fear and distress. But the angels present with him know it full well. Indeed temptation has its origin in angels' maintenance of the person in goods and truths, while evil spirits maintain him in evils and falsities.

[2] The things that occur among the spirits and angels present with a person are perceived by him purely as things going on within himself. For while he lives in the body and does not believe that everything within him flows in from somewhere other than himself, he imagines that the causes of the things that go on within him do not lie outside himself but that all causes lie within him and are his own - which is not in fact the case. For whatever a person thinks and what he wills, that is, all his thought and all his affection, originate either in hell or in heaven. When he thinks and wills anything evil and as a consequence takes delight in falsities, let him realize that his thoughts and affections originate in hell; but when he thinks and wills anything good and as a consequence takes delight in truths, let him realize that these originate in heaven, that is, in the Lord by way of heaven. But the person's thoughts and affections more often than not take on a different outward appearance. A conflict between evil spirits and angels, for example, arising from the things in one who is to be regenerated, takes on the different outward appearance of fear and distress, and of temptation.

[3] These matters are bound to seem paradoxes to man, for almost every member of the Church at the present day believes that all the truth he thinks, and the good he wills and does, originate in himself, even though he says something other than that when speaking from doctrine taught by faith. Indeed his nature is such that if anyone told him that spirits from hell exist who flow into his thought and will when he thinks and wills anything evil, and angels from heaven when he thinks and wills anything good, he would be dumbfounded at anyone putting forward such an idea, for he would say that he can feel the life within himself and that he thinks from himself and wills from himself. His belief is based on that feeling and not on what doctrine teaches. Yet that doctrine is true and such feeling deceptive. This I have been allowed to know from almost uninterrupted experience lasting several years now, and to know it in such a way as to leave me in no doubt whatsoever.

  
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Thanks to the Swedenborg Society for the permission to use this translation.