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Genesis 30

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1 Now Rachel, because she had no children, was full of envy of her sister; and she said to Jacob, If you do not give me children I will not go on living.

2 But Jacob was angry with Rachel, and said, Am I in the place of God, who has kept your body from having fruit?

3 Then she said, Here is my servant Bilhah, go in to her, so that she may have a child on my knees, and I may have a family by her.

4 So she gave him her servant Bilhah as a wife, and Jacob went in to her.

5 And Bilhah became with child, and gave birth to a son.

6 Then Rachel said, God has been my judge, and has given ear to my voice, and has given me a son; so he was named Dan.

7 And again Bilhah, Rachel's servant, was with child, and gave birth to a second son.

8 And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.

9 When it was clear to Leah that she would have no more children for a time, she gave Zilpah, her servant, to Jacob as a wife.

10 And Zilpah, Leah's servant, gave birth to a son.

11 And Leah said, It has gone well for me: and she gave him the name Gad.

12 And Zilpah, Leah's servant, gave birth to a second son.

13 And Leah said, Happy am I! and all women will give witness to my joy: and she gave him the name Asher.

14 Now at the time of the grain-cutting, Reuben saw some love-fruits in the field, and took them to his mother Leah. And Rachel said to her, Let me have some of your son's love-fruits.

15 But Leah said to her, Is it a small thing that you have taken my husband from me? and now would you take my son's love-fruits? Then Rachel said, You may have him tonight in exchange for your son's love-fruits.

16 In the evening, when Jacob came in from the field, Leah went out to him and said, Tonight you are to come to me, for I have given my son's love-fruits as a price for you. And he went in to her that night.

17 And God gave ear to her and she became with child, and gave Jacob a fifth son.

18 Then Leah said, God has made payment to me for giving my servant-girl to my husband: so she gave her son the name Issachar.

19 And again Leah became with child, and she gave Jacob a sixth son.

20 And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.

21 After that she had a daughter, to whom she gave the name Dinah.

22 Then God gave thought to Rachel, and hearing her prayer he made her fertile.

23 And she was with child, and gave birth to a son: and she said, God has taken away my shame.

24 And she gave him the name Joseph, saying, May the Lord give me another son.

25 Now after the birth of Joseph, Jacob said to Laban, Let me go away to my place and my country.

26 Give me my wives and my children, for whom I have been your servant, and let me go: for you have knowledge of all the work I have done for you.

27 And Laban said, If you will let me say so, do not go away; for I have seen by the signs that the Lord has been good to me because of you.

28 Say then what your payment is to be and I will give it.

29 Then Jacob said, You have seen what I have done for you, and how your cattle have done well under my care.

30 For before I came you had little, and it has been greatly increased; and the Lord has given you a blessing in everything I have done; but when am I to do something for my family?

31 And Laban said, What am I to give you? And Jacob said, Do not give me anything; but I will again take up the care of your flock if you will only do this for me:

32 Let me go through all your flock today, taking out from among them all the sheep which are marked or coloured or black, and all the marked or coloured goats: these will be my payment.

33 And so you will be able to put my honour to the test in time to come; if you see among my flocks any goats which are not marked or coloured, or any sheep which is not black, you may take me for a thief.

34 And Laban said, Let it be as you say.

35 So that day he took all the he-goats which were banded or coloured, and all the she-goats which were marked or coloured or had white marks, and all the black sheep, and gave them into the care of his sons;

36 And sent them three days' journey away: and Jacob took care of the rest of Laban's flock.

37 Then Jacob took young branches of trees, cutting off the skin so that the white wood was seen in bands.

38 And he put the banded sticks in the drinking-places where the flock came to get water; and they became with young when they came to the water.

39 And because of this, the flock gave birth to young which were marked with bands of colour.

40 These lambs Jacob kept separate; and he put his flock in a place by themselves and not with Laban's flock.

41 And whenever the stronger ones of the flock became with young, Jacob put the sticks in front of them in the drinking-places, so that they might become with young when they saw the sticks.

42 But when the flocks were feeble, he did not put the sticks before them; so that the feebler flocks were Laban's and the stronger were Jacob's.

43 So Jacob's wealth was greatly increased; he had great flocks and women-servants and men-servants and camels and asses.

   

From Swedenborg's Works

 

Arcana Coelestia #4167

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4167. Set it here before my brethren and thy brethren, and let them judge between us two. That this signifies that there be judgment from what is just and equitable, is evident from the signification of “brethren,” as being goods (see n. 2360, 3803, 3815, 4121). It follows that “my brethren and thy brethren” denote what is just and equitable, and it is manifest that “let them judge between us two” denotes judgment. That “my brethren and thy brethren” denote what is just and equitable, is because the subject here treated of is the natural; for in the natural that is properly called what is just and fair which in the spiritual is called what is good and true. There are in man two planes upon which are founded the celestial and spiritual things which are from the Lord. The one plane is interior, and the other exterior. The planes themselves are nothing else than conscience. Without these planes (that is, without conscience) nothing celestial and spiritual from the Lord can possibly be fixed, for it would flow through like water through a sieve. For this reason they who are without such a plane (that is, without conscience) do not know what conscience is; nay, they do not believe that there is anything spiritual and celestial.

[2] The interior plane or interior conscience is where are good and truth in the genuine sense; for the good and truth that inflow from the Lord actuate this conscience. But the exterior plane is the exterior conscience, and is where there is what is just and equitable in the proper sense; for that which is just and equitable of both a moral and a civil kind, which likewise flows in, actuates it. There is also an outermost plane, which likewise appears as conscience, but is not conscience, namely, the doing of what is just and equitable for the sake of self and the world, that is, for the sake of one’s own honor or fame, and for the sake of the world’s wealth and possessions, and also for fear of the law. These three planes are what rule man, that is, they are the means through which the Lord rules him. By means of the interior plane (that is, by means of a conscience of spiritual good and truth) the Lord rules those who have been regenerated. By means of the exterior plane (or by means of a conscience of what is just and equitable, that is to say, by means of a conscience of what is good and true of both a moral and a civic kind) the Lord rules those who have not yet been regenerated, but who can be regenerated, and also are being regenerated; if not in the life of the body, yet in the other life. But by means of the outermost plane, which appears like conscience, and yet is not conscience, the Lord rules all the rest, even the evil; for without this government these would rush into all wicked and insane things, and do so rush when they are without the restraints of this plane. All those who do not suffer themselves to be ruled by means of these planes are either insane, or are punished according to the laws.

[3] With the regenerate these three planes act as a one; for the one flows into the other, and an interior one disposes an exterior one. The first plane, or conscience of spiritual good and truth, is in man’s rational; but the second plane, or conscience of moral and civic good and truth (that is, of what is just and equitable) is in man’s natural. From this it is now manifest what the justice and equity are which are signified by the “brethren,” namely, justice by “my brethren,” and equity by “thy brethren;” for they are called justice and equity because the subject is the natural man, of which these are properly predicated.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.