The Bible

 

Genesis 23

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1 Now the years of Sarah's life were a hundred and twenty-seven.

2 And Sarah's death took place in Kiriath-arba, that is, Hebron, in the land of Canaan: and Abraham went into his house, weeping and sorrowing for Sarah.

3 And Abraham came from his dead and said to the children of Heth,

4 I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest.

5 And in answer the children of Heth said to Abraham,

6 My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

7 And Abraham got up and gave honour to the children of Heth, the people of that land.

8 And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

9 That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

10 Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,

11 No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.

12 And Abraham went down on his face before the people of the land.

13 And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

14 So Ephron said to Abraham,

15 My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there.

16 And Abraham took note of the price fixed by Ephron in the hearing of the children of Heth, and gave him four hundred shekels in current money.

17 So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,

18 Became the property of Abraham before the eyes of the children of Heth and of all who came into the town.

19 Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan.

20 And the field and the hollow rock were handed over to Abraham as his property by the children of Heth.

   

From Swedenborg's Works

 

Arcana Coelestia #2960

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2960. 'What is that between me and you?' means that he gave his assent yet still wished to achieve it by himself, that is to say, to be prepared or reformed. This becomes clear from the sense of the letter when applied to the internal sense in which reformation is the subject. Above, Ephron said, 'The field I give to you, and the cave that is in it I give to you' verse 11, and by this was meant their will to prepare themselves as regards those things that constitute the Church and faith, that is, to reform themselves. For the first state of those who are being reformed is such, see 2946; but when they are more advanced in cognitions of truth or faith, they have entered their second state. Then they do indeed give assent, yet they still wish to achieve it by themselves. It is this state which is dealt with in this verse, while the third state when they believe that their reformation is effected by the Lord will be described next.

[2] The reason these people are such at first has been stated above in 2946. But when they become more advanced in cognitions of truth or faith they do indeed acknowledge that their reformation is effected by the Lord, yet they still wish to achieve it by themselves. One reason for this is that the cloud of ignorance is dispersed only gradually; another is that it takes time for truth to be corroborated; and another is that the perfection of good comes with the acquisition of cognitions of truth. Good itself that has truth implanted in it leads people not only to acknowledge but also to believe that reformation comes from the Lord. This state is the third, and a fourth follows it, that is to say, a state when they perceive that it comes from the Lord. Few however attain it during their lifetime since it is an angelic state; but those who are regenerate do attain it in the next life. From this it is evident that in the internal sense here the member of the spiritual Church is described - the nature of his state when he has yet to develop, the nature of it when he starts to develop, and at length when he has developed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.