The Bible

 

Genesis 14

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1 Now in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

2 They made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (which is Zoar).

3 All these came together in the valley of Siddim (which is the Salt Sea).

4 For twelve years they were under the rule of Chedorlaomer, but in the thirteenth year they put off his control.

5 And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,

6 And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land.

7 Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar.

8 And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim,

9 Against Chedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar: four kings against the five.

10 Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain.

11 And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.

12 And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods.

13 And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram.

14 And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan.

15 And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus.

16 And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people.

17 And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley.

18 And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,

19 And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram:

20 And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.

21 And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself.

22 But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth,

23 That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram:

24 Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

   

From Swedenborg's Works

 

Arcana Coelestia #1717

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1717. That 'he brought back all the acquisitions' means that the Interior Man brought all things in the External Man back into a state of agreement becomes clear from the meaning of 'bringing back all the acquisitions', the acquisitions here being the things which Chedorlaomer and the kings with him had taken from their enemies, as described in what has gone before. 'Chedorlaomer and the kings with him' meant the goods and truths in the Exterior Man. They did not take from their enemies anything apart from depriving them of the power to do evil and to think falsity, which was meant by 'the wealth of Sodom and Gomorrah' and by all the food they took, dealt with above at verse 11.

[2] This is not a matter that can be explained briefly, yet to gain some notion concerning it, let the following be said. A person who is engaged in the conflicts that constitute temptations, and who overcomes, more and more acquires to himself power over evil spirits, that is, over the devil's crew, till at length they do not dare to tempt him at all. Every time a victory is won, the Lord brings back into a state of order the goods and truths from which the battle was fought, and so they are purified. And to the degree that these are purified, the celestial things of love are implanted in the exterior man, and a correspondence is achieved. This is what is meant by 'bringing back all the acquisitions'.

[3] Anyone who thinks that the external man can be brought back into correspondence without the conflicts brought about by temptations is mistaken; for temptations are the means by which evils and falsities are dispelled, also by which goods and truths are introduced, and by which the things belonging to the external man are brought into obedience so that it may serve the interior or rational man, and through the latter may serve the internal man, that is, the Lord who operates by way of the internal man. That these things are effected by temptations nobody can know except the person who has been regenerated by means of temptations. But how this is accomplished can hardly be described even as to its most general features, for it is accomplished without the person's knowing the origin and manner of its accomplishment, since it is a Divine operation by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.