The Bible

 

Ezekiel 43

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1 And he took me to the doorway looking to the east:

2 And there was the glory of the God of Israel coming from the way of the east: and his voice was like the sound of great waters, and the earth was shining with his glory.

3 And the vision which I saw was like the vision I had seen when he came for the destruction of the town: and like the vision which I saw by the river Chebar; and I went down on my face.

4 And the glory of the Lord came into the house by the way of the doorway looking to the east.

5 And the spirit, lifting me up, took me into the inner square; and I saw that the house was full of the glory of the Lord.

6 And the voice of one talking to me came to my ears from inside the house; and the man was by my side.

7 And he said to me, Son of man, this is the place where the seat of my power is and the resting-place of my feet, where I will be among the children of Israel for ever: and no longer will the people of Israel make my holy name unclean, they or their kings, by their loose ways and by the dead bodies of their kings;

8 By putting their doorstep by my doorstep, and the pillar of their door by the pillar of my door, with only a wall between me and them; and they have made my holy name unclean by the disgusting things which they have done: so in my wrath I sent destruction on them.

9 Now let them put their loose ways and the dead bodies of their kings far from me, and I will be among them for ever.

10 You, son of man, give the children of Israel an account of this house, so that they may be shamed because of their evil-doing: and let them see the vision of it and its image.

11 And they will be shamed by what they have done; so give them the knowledge of the form of the house and its structure, and the ways out of it and into it, and all its laws and its rules, writing it down for them: so that they may keep all its laws and do them.

12 This is the law of the house: On the top of the mountain all the space round it on every side will be most holy. See, this is the law of the house.

13 And these are the measures of the altar in cubits: (the cubit being a cubit and a hand's measure;) its hollow base is a cubit high and a cubit wide, and it has an overhanging edge as wide as a hand-stretch all round it:

14 And from the base on the earth level to the lower shelf, the altar is two cubits high and a cubit wide; and from the smaller shelf to the greater shelf it is four cubits high and a cubit wide.

15 And the fireplace is four cubits high: and coming up from the fireplace are the horns, a cubit high.

16 And the fireplace is twelve cubits long and twelve cubits wide, square on its four sides.

17 And the shelf is fourteen cubits long and fourteen cubits wide, on its four sides; the edge round it is half a cubit; the base of it is a cubit all round, and its steps are facing the east.

18 And he said to me, Son of man, the Lord God has said, These are the rules for the altar, when they make it, for the offering of burned offerings on it and the draining out of the blood.

19 You are to give to the priests, the Levites of the seed of Zadok, who come near to me, says the Lord God, to do my work, a young ox for a sin-offering.

20 You are to take some of its blood and put it on the four horns and on the four angles of the shelf and on the edge all round: and you are to make it clean and free from sin.

21 And you are to take the ox of the sin-offering, and have it burned in the special place ordered for it in the house, outside the holy place.

22 And on the second day you are to have a he-goat without any mark on it offered for a sin-offering; and they are to make the altar clean as they did with the young ox.

23 And after you have made it clean, let a young ox without a mark be offered, and a male sheep from the flock without a mark.

24 And you are to take them before the Lord, and the priests will put salt on them, offering them up for a burned offering to the Lord.

25 Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.

26 For seven days they are to make offerings to take away sin from the altar and to make it clean; so they are to make it holy.

27 And when these days have come to an end, then on the eighth day and after, the priests will make your burned offerings on the altar and your peace-offerings; and I will take pleasure in you, says the Lord.

   

From Swedenborg's Works

 

Arcana Coelestia #4482

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4482. 'Behold, the land is broad and spacious before them' means extension, that is to say, of truth which is the truth of doctrine. This is clear from the meaning of 'the land' as the Church, dealt with just above in 4480, and from the meaning of 'broad and spacious' as extension as regards truths, and so as regards those taught by doctrine. When in the Word the measurements of something are given, it is not those measurements that are meant in the internal sense but the essential characteristics of a state that is being described. For measurements involve spatial dimensions and in the next life there are no intervals of space, as there are no periods of time, but states which correspond to these, see 2625, 2837, 3356, 3387, 3404, 4321. That being so, lengths, breadths, and heights, which are spatial measurements, mean the aspects of a state - length meaning holiness, height good, and breadth truth, see 650, 1613, 3433, 3434. This then is why 'the land is broad and spacious' means the extension of truth which is the truth of doctrine within the Church.

[2] Anyone who does not know of the existence of anything spiritual in the Word other than that which stands out in the literal sense is bound to be amazed by the statement that 'the land is broad and specious' means the extension of truth which is the truth of doctrine within the Church. But the truth of this statement may be established from places where 'breadth' is mentioned in the Word, as in Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretchings of its wings will fill the breadth of the land. Isaiah 8:8.

In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Breadths' here means nothing other than the truth of the Church.

[3] The reason why breadth has this meaning is that in the spiritual world, that is, in heaven, the Lord is the centre of all, for He is the Sun there. Those in a state of good are more interior, their exact position towards the middle being determined by the character and the amount of the good present in them. This is why 'height' is used in reference to good. Those who are in a similar degree of good are also in a similar degree of truth, and so dwell so to speak at the same distance from the centre, or one might say, dwell on the same contour; and this is why 'breadth' is used in reference to truths. Therefore when a person reads the Word the angels present with him do not understand by 'breadth' anything other than truths. When in the Historical sections, for example, the ark, the altar, the temple, and the spaces outside cities are referred to, states of good and truth are perceived by the dimensions indicating the lengths, breadths, and heights of these. The same is so with the new earth, new Jerusalem, and new Temple - described in Chapters 40-47 of Ezekiel - by which heaven and a new Church are meant, as may be seen from the detailed descriptions in those chapters. So also in John where it is said of the New Jerusalem that it will be foursquare, 'its length being as great as its breadth', Revelation 21:16.

[4] Things which in the spiritual world are interior are described as those that are higher, while those that are exterior are described by those that are lower, 2148, for while in the world, no one can conceive of interior things and exterior ones in any other way, for the reason that he dwells within space and time, and things that belong to space and time have entered in among the ideas comprising his thought and have conditioned the majority of these. From this it is also evident that expressions which give the spatial measurements of things such as the height, length, and breadth of them, are in the spiritual sense expressions used to indicate the magnitude of affections for good and affections for truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.