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Ezekiel 26

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1 Now in the eleventh year, on the first day of the month, the word of the Lord came to me, saying,

2 Son of man, because Tyre has said against Jerusalem, Aha, she who was the doorway of the peoples is broken; she is turned over to them; she who was full is made waste;

3 For this cause the Lord has said, See, I am against you, O Tyre, and will send up a number of nations against you as the sea sends up its waves.

4 And they will give the walls of Tyre to destruction and have its towers broken: and I will take even her dust away from her, and make her an uncovered rock

5 She will be a place for the stretching out of nets in the middle of the sea; for I have said it, says the Lord: and her goods will be given over to the nations.

6 And her daughters in the open country will be put to the sword: and they will be certain that I am the Lord.

7 For this is what the Lord has said: See, I will send up from the north Nebuchadrezzar, king of Babylon, king of kings, against Tyre, with horses and war-carriages and with an army and great numbers of people.

8 He will put to the sword your daughters in the open country: he will make strong walls against you and put up an earthwork against you, arming himself for war against you.

9 He will put up his engines of war against your walls, and your towers will be broken down by his axes.

10 Because of the number of his horses you will be covered with their dust: your walls will be shaking at the noise of the horsemen and of the wheels and of the war-carriages, when he comes through your doorways, as into a town which has been broken open.

11 Your streets will be stamped down by the feet of his horses: he will put your people to the sword, and will send down the pillars of your strength to the earth.

12 They will take by force all your wealth and go off with the goods with which you do trade: they will have your walls broken down and all the houses of your desire given up to destruction: they will put your stones and your wood and your dust deep in the water.

13 I will put an end to the noise of your songs, and the sound of your instruments of music will be gone for ever.

14 I will make you an uncovered rock: you will be a place for the stretching out of nets; there will be no building you up again: for I the Lord have said it, says the Lord.

15 This is what the Lord has said to Tyre: Will not the sea-lands be shaking at the sound of your fall, when the wounded give cries of pain, when men are put to the sword in you?

16 Then all the rulers of the sea will come down from their high seats, and put away their robes and take off their clothing of needlework: they will put on the clothing of grief, they will take their seats on the earth, shaking with fear every minute and overcome with wonder at you.

17 And they will send up a song of grief for you, and say to you, What destruction has come on you, how are you cut off from the sea, the noted town, which was strong in the sea, she and her people, causing the fear of them to come on all the dry land!

18 Now the sea-lands will be shaking in the day of your fall; and all the ships on the sea will be overcome with fear at your going.

19 For this is what the Lord has said: I will make you a waste town, like the towns which are unpeopled; when I make the deep come upon you, covering you with great waters.

20 Then I will make you go down with those who go down into the underworld, to the people of the past, causing your living-place to be in the deepest parts of the earth, in places long unpeopled, with those who go down into the deep, so that there will be no one living in you; and you will have no glory in the land of the living.

21 I will make you a thing of fear, and you will come to an end: even if you are looked for, you will not be seen again for ever, says the Lord.

   

From Swedenborg's Works

 

Arcana Coelestia #4727

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4727. 'So now come, and let us kill him' means an annihilation of the essential teaching regarding the Lord's Divine Human. This is clear from the meaning of 'killing' as annihilating, and from the representation of 'Joseph', whom they desired to kill, as the Lord's Divine Truth, specifically the teaching regarding His Divine Human, see 4723, where it may be seen that this is the essential truth taught by doctrine. It is well known that the Church acknowledging faith alone has annihilated that essential truth, for who among them believes that the Lord's Human is Divine? Do they not turn away in aversion from the very idea? Yet in the Ancient Churches people believed that the Lord who was to come into the world was a Divine Man, and also when seen by them He was called Jehovah, as is evident from many places in the Word. But for the time being let simply the following in Isaiah be quoted,

The voice of one crying in the wilderness, Prepare the way of Jehovah; make plain in the lonely place a highway for our God. Isaiah 40:3.

It is quite clear from the writers of the Gospels that these words were used to refer to the Lord and that the way was prepared for Him, and the highway made plain, by John the Baptist, Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23. The same is additionally clear from the Lord's own actual words stating that He was one with the Father, that the Father was within Him and He was within the Father; also that all power was given to Him in heaven and on earth, and that judgement was His. Anyone who has but little knowledge about power in heaven and on earth, or about judgement, can see that these words would be meaningless if He were not Divine even as to His Human.

[2] Adherents to faith alone cannot have any knowledge of what makes a human being new, that is, makes him holy, let alone what makes the Lord's Human Divine, since they know nothing about love and charity - it being love to the Lord and charity towards the neighbour that make a human being new and make him holy. It was Divine love itself however that made the Lord Divine. Love constitutes a person's very being (esse), and lies at the root of the life he leads. That Divine love fashions him to be an image of itself, being much like the human soul - a person's inner and essential self - which so to speak creates or moulds the body into an image of itself, so that it uses the body to enable it to act and to discern things exactly as it wills and thinks. The body is then so to speak the effect, and the soul is so to speak the cause that has the end within it, the soul therefore being the all within the body, even as the cause containing the end is the all within the effect. The soul of Divine love was Jehovah Himself, as He was the Lord's soul, since He was conceived from Jehovah; and His Human, once it was glorified, could not be anything else. These considerations show how much those people go astray who make the Lord's Human after it has been glorified like the human of anyone else. In fact it is Divine, and from His Divine Human all wisdom, all intelligence, and also all light go forth in heaven. Whatever goes forth from Him is holy, and anything [regarded as] holy which does not go forth from the Divine is not holy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.