The Bible

 

Ezekiel 17

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1 And the word of the Lord came to me, saying,

2 Son of man, give out a dark saying, and make a comparison for the children of Israel,

3 And say, This is what the Lord has said: A great eagle with great wings, full of long feathers of different colours, came to Lebanon, and took the top of the cedar:

4 Biting off the highest of its young branches, he took it to the land of Canaan, and put it in a town of traders.

5 And he took some of the seed of the land, planting it in fertile earth, placing it by great waters; he put it in like a willow-tree.

6 And its growth went on and it became a vine, low and widely stretching, whose branches were turned to him and its roots were under him: so it became a vine, putting out branches and young leaves.

7 And there was another eagle with great wings and thick feathers: and now this vine, pushing out its roots to him, sent out its branches in his direction from the bed where it was planted, so that he might give it water.

8 He had it planted in a good field by great waters so that it might put out branches and have fruit and be a strong vine.

9 Say, This is what the Lord has said: Will it do well? will he not have its roots pulled up and its branches cut off, so that all its young leaves may become dry and it may be pulled up by its roots?

10 And if it is planted will it do well? will it not become quite dry at the touch of the east wind, drying up in the bed where it was planted?

11 Then the word of the Lord came to me, saying,

12 Say now to this uncontrolled people, Are these things not clear to you? Say to them, See, the king of Babylon came to Jerusalem and took its king and its rulers away with him to Babylon;

13 And he took one of the sons of the king and made an agreement with him; and he put him under an oath, and took away the great men of the land:

14 So that the kingdom might be made low with no power of lifting itself up, but might keep his agreement to be his servants.

15 But he went against his authority in sending representatives to Egypt to get from them horses and a great army. Will he do well? will he be safe who does such things? if the agreement is broken will he be safe?

16 By my life, says the Lord, truly in the place of the king who made him king, whose oath he put on one side and let his agreement with him be broken, even in Babylon he will come to his death.

17 And Pharaoh with his strong army and great forces will be no help to him in the war, when they put up earthworks and make strong walls for the cutting off of lives:

18 For he put his oath on one side in letting the agreement be broken; and though he had given his hand to it, he did all these things; he will not get away safe.

19 And so the Lord has said, By my life, truly, for my oath which he put on one side, and my agreement which has been broken, I will send punishment on his head.

20 My net will be stretched out over him, and he will be taken in my cords, and I will send him to Babylon, and there I will be his judge for the wrong which he has done against me.

21 All his best fighting-men will be put to the sword, and the rest will be sent away to every wind: and you will be certain that I the Lord have said it.

22 This is what the Lord has said: Further, I will take the highest top of the cedar and put it in the earth; cutting off from the highest of his young branches a soft one, I will have it planted on a high and great mountain;

23 It will be planted on the high mountain of Israel: it will put out branches and have fruit and be a fair cedar: under it all birds of every sort will make their living-place, resting in the shade of its branches.

24 And it will be clear to all the trees of the field that I the Lord have made low the high tree and made high the low tree, drying up the green tree and making the dry tree full of growth; I the Lord have said it and have done it.

   

Commentary

 

Shrub, or plant

  

'A shrub' or 'plant,' as in Genesis 21:15, denotes perception, but so little that it is hardly anything, in same way as 'trees,' but to a lesser degree. So 'to be cast under one of the shrubs,' signifies being destroyed regarding truth and good, to the point of desperation.

(References: Arcana Coelestia 2682 [1-3])

From Swedenborg's Works

 

Arcana Coelestia #6766

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6766. 'And he said, Who set you up as a man-prince and a judge over us?' means a perception that he was not yet so advanced into the truths of the Church 1 that he could settle disagreements within the Church. This is clear from the meaning of 'he said' as a perception, dealt with often; from the meaning of 'a man-prince' as one who has a command of primary truths, thus who is more enlightened than others in teachings about the truth (for that is what was meant in the representative Church by 'a prince') and therefore 'who set you up as a man-prince?' means that he was not yet so advanced into the truths of the Church (for the meaning of 'prince' as those who have a command of primary truths, see 5044); and from the meaning of 'a judge' as one who settles disputes or disagreements. Here they are disagreements within the Church because it is a quarrel between 'two Hebrew men', by whom those belonging to the Church are meant.

[2] In the highest sense the subject has been the beginnings of the law of God within the Lord's Human; and now it is the development of that law. But in the internal sense the subject here is the development of Divine Truth as it exists with the person who is being regenerated. Its development is such that at first the person can distinguish falsity from truth, for the truth he has enables him to see falsity since it is the opposite of the truth. But he cannot at that early stage settle between one truth of faith and another within the Church. To be able to do this he must make further advances; for a person's enlightenment increases gradually. This is clearly recognizable from those who are in adolescent years and at the start of manhood. They think that the teachings of their Church are the absolute truth, and these they use to distinguish falsities. But they are not yet able to reconcile matters of faith within the Church when these disagree with one another; that ability comes in a sequence of stages. This being so, the person to whom that ability can be given must also be someone who is rather more mature in years, someone in whom the more internal levels of the understanding have been enlightened.

Footnotes:

1. The Latin means the truths of faith; but cp what appears a few lines below and also in 6754.

  
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Thanks to the Swedenborg Society for the permission to use this translation.