The Bible

 

Amos 5

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1 Give ear to this word, my song of sorrow over you, O children of Israel.

2 The virgin of Israel has been made low, never again to be lifted up: she is stretched out by herself on her land; there is no one to put her on her feet again.

3 For these are the words of the Lord God: The town which was able to send out a thousand, will have only a hundred; and that which sent out a hundred, will have only ten, in Israel.

4 For these are the words of the Lord to the children of Israel: Let your hearts be turned to me, so that you may have life:

5 Do not be looking for help to Beth-el, and do not go to Gilgal, or make your way to Beer-sheba: for Gilgal will certainly be taken prisoner, and Beth-el will come to nothing.

6 Go to the Lord for help so that you may have life; for fear that he may come like fire bursting out in the family of Joseph, causing destruction, and there will be no one to put it out in Beth-el.

7 You who make the work of judging a bitter thing, crushing down righteousness to the earth;

8 Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;

9 Who sends sudden destruction on the strong, so that destruction comes on the walled town.

10 They have hate for him who makes protest against evil in the public place, and he whose words are upright is disgusting to them.

11 So because the poor man is crushed under your feet, and you take taxes from him of grain: you have made for yourselves houses of cut stone, but you will not take your rest in them; the fair vine-gardens planted by your hands will not give you wine.

12 For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

13 So the wise will say nothing in that time; for it is an evil time.

14 Go after good and not evil, so that life may be yours: and so the Lord, the God of armies, will be with you, as you say.

15 Be haters of evil and lovers of good, and let right be done in the public place: it may be that the Lord, the God of armies, will have mercy on the rest of Joseph.

16 So these are the words of the Lord, the God of armies, the Lord: There will be weeping in all the open spaces; and in all the streets they will say, Sorrow! Sorrow! and they will get in the farmer to the weeping, and the makers of sad songs to give cries of grief.

17 In all the vine-gardens there will be cries of grief: for I will go through among you, says the Lord.

18 Sorrow to you who are looking for the day of the Lord! what is the day of the Lord to you? it is dark and not light.

19 As if a man, running away from a lion, came face to face with a bear; or went into the house and put his hand on the wall and got a bite from a snake.

20 Will not the day of the Lord be dark and not light? even very dark, with no light shining in it?

21 Your feasts are disgusting to me, I will have nothing to do with them; I will take no delight in your holy meetings.

22 Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.

23 Take away from me the noise of your songs; my ears are shut to the melody of your instruments.

24 But let the right go rolling on like waters, and righteousness like an ever-flowing stream.

25 Did you come to me with offerings of beasts and meal offerings in the waste land for forty years, O Israel?

26 Truly, you will take up Saccuth your king and Kaiwan your images, the star of your god, which you made for yourselves.

27 And I will send you away as prisoners farther than Damascus, says the Lord, whose name is the God of armies.

   

From Swedenborg's Works

 

Arcana Coelestia #4137

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4137. 'For I might have sent you away with gladness and with songs' means the state in which - thinking from the proprium - it had believed itself to be as regards truths. This is clear from the meaning of 'I might have sent you away' as that it would have separated itself in freedom. But the fact that it had not separated itself when in that state is clear from what has been stated already in 4113. From this it is evident that these words were uttered by Laban in the state in which - thinking from the proprium - he had believed himself to be. For when a person's belief is based on his own thought it is not the truth, whereas when it is not based on his own thought but is received from the Lord it is based on the truth. The state referred to at this point is a state as regards truths, and this is meant by 'sending away with gladness and with songs', for gladness and songs have reference to truths.

[2] In the Word the expressions 'gladness' and 'joy' are used in various places, sometimes the two appearing together. But 'gladness' is used when truth or the affection for truth is the subject, and 'joy' when good or the affection for good is, as in Isaiah,

Behold, joy and gladness consist in slaying oxen and killing sheep, eating flesh and drinking wine. Isaiah 22:13.

Here 'joy' has reference to good and 'gladness' to truth. In the same prophet,

There will be an outcry in the streets over [the lack of] wine, all gladness will be made desolate, and the joy of the earth 1 will be banished. Isaiah 24:11.

In the same prophet,

The ransomed of Jehovah will return, and come to Zion with song, and everlasting joy upon their heads; they will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10; 51:11.

In the same prophet,

Jehovah will comfort Zion. Joy and gladness will be found in her, confession and the voice of song. Isaiah 51:3.

In Jeremiah,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will become a waste. Jeremiah 7:34; 25:10.

In the same prophet,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks 2 to Jehovah Zebaoth. Jeremiah 33:11.

In the same prophet,

Joy and exultation have been plucked from Carmel, and from the land of Moab. Jeremiah 48:33

In Joel,

Is not the food cut off before our eyes, gladness and exultation from the house of our God? Joel 1:16.

In Zechariah, The fast will be to the house of Judah one of joy and gladness and good feasts. Zechariah 8:19.

[3] Anyone who does not know that the heavenly marriage, that is, the marriage of good and truth, is present in every detail of the Word might suppose that these two - joy and gladness - are exactly the same as each other and that both are used merely for the sake of greater emphasis, so that one of them is superfluous. But this is not the case, for not even the smallest part of an expression is used which lacks the spiritual sense. In the places that have been quoted, and in others too, 'joy' has reference to good and 'gladness' to truth, see also 3118. The fact that 'songs' also has reference to truths is clear from many places in the Word where songs are mentioned, for example Isaiah 5:1; 24:9; 26:1; 30:29; 42:10; Ezekiel 26:13; Amos 5:23; and elsewhere.

[4] It should be recognized that everything in the Lord's kingdom has reference either to good or to truth, that is, to the things that are aspects of love or to those that are aspects of faith wedded to charity. Those which have reference to good or aspects of love are called celestial, while those which have reference to truth or aspects of faith wedded to charity are called spiritual. Since in every single detail of the Word the Lord's kingdom is the subject and in the highest sense the Lord Himself; and since the Lord's kingdom consists in a marriage of goodness and truth, or the heavenly marriage, and the Lord Himself is the one in whom the Divine marriage exists and from whom the heavenly marriage derives, that marriage is present in every single part of the Word. It stands out in particular in the Prophets where repetitions of one and the same thing occur with merely a change of words. In no case however are those repetitions pointless, for one expression means that which is celestial, that is, which has to do with love or good, and the other that which is spiritual, that is, which has to do with faith wedded to charity, or with truth. These considerations show how the heavenly marriage, that is, the Lord's kingdom, is present in every detail of the Word, and how in the highest sense the Divine marriage itself or the Lord is present there.

Footnotes:

1. The Latin means all joy, but the Hebrew means the joy of the earth, which Swedenborg has in other places where he quotes this verse.

2. literally, Confess

  
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Thanks to the Swedenborg Society for the permission to use this translation.