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Amos 4

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1 Give ear to this word, you cows of Bashan, who are in the hill of Samaria, by whom the poor are kept down, and those in need are crushed; who say to their lords, Get out the wine and give us drink.

2 The Lord God has taken an oath by his holy name, that the days are coming when they will take you away with hooks, and the rest of you with fish-hooks.

3 And you will go out through the broken places, every one going straight before her, and you will be sent into Harmon, says the Lord.

4 Come to Beth-el and do evil; to Gilgal, increasing the number of your sins; Come with your offerings every morning and your tenths every three days:

5 Let that which is leavened be burned as a praise-offering, let the news of your free offerings be given out publicly; for this is pleasing to you, O children of Israel, says the Lord.

6 But in all your towns I have kept food from your teeth, and in all your places there has been need of bread: and still you have not come back to me, says the Lord.

7 And I have kept back the rain from you, when it was still three months before the grain-cutting: I sent rain on one town and kept it back from another: one part was rained on, and the part where there was no rain became a waste.

8 So two or three towns went wandering to one town looking for water, and did not get enough: and still you have not come back to me, says the Lord.

9 I have sent destruction on your fields by burning and disease: the increase of your gardens and your vine-gardens, your fig-trees and your olive-trees, has been food for worms: and still you have not come back to me, says the Lord.

10 I have sent disease among you, as it was in Egypt: I have put your young men to the sword, and have taken away your horses; I have made the evil smell from your tents come up to your noses: and still you have not come back to me, says the Lord.

11 And I have sent destruction among you, as when God sent destruction on Sodom and Gomorrah, and you were like a burning stick pulled out of the fire: and still you have not come back to me, says the Lord.

12 So this is what I will do to you, O Israel: and because I will do this to you, be ready for a meeting with your God, O Israel.

13 For see, he who gave form to the mountains and made the wind, giving knowledge of his purpose to man, who makes the morning dark, and is walking on the high places of the earth: the Lord, the God of armies, is his name.

   

From Swedenborg's Works

 

Arcana Coelestia #10458

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10458. 'And it happened, as he came near the camp' means near to hell, in which that nation was then. This is clear from the meaning of 'the camp of the children of Israel' as heaven and the Church, dealt with in 4236, 10038, so that when they engaged in idolatrous worship, venerating the calf instead of Jehovah, their camp means hell. For what is representative of heaven and the Church is turned into that which is representative of hell when the people turned from the worship of God to worship of the devil, which worship of the calf was. 'The camp' has a similar meaning in Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses 1 , to such an extent that I have caused the stench of your camp to come up also into your nose. Amos 4:10.

This refers to the vastation of truth; and when truth has been laid waste 'the camp' means hell. The fact that it refers to the vastation of truth is evident from the specific details of the verse when looked at in the internal sense. 'The pestilence' means vastation, 7102, 7505; 'the way' means truth, and in the contrary sense falsity, 10422; 'Egypt' that which is external, and also hell, see in the places referred to in 10437; 'the sword' falsity engaged in conflict against truths, 2799, 4499, 6353, 7102, 8294; 'young men' the Church's truths, 7668; 'being killed' being destroyed spiritually, 6767, 8902; 'captivity' deprivation of truth, 7990; 'horses' an enlightened power of understanding, 2760-2762, 3217, 5321, 6125, 6534; and 'stench' that which is abominable, emanating from hell, 7161. From all this it is evident that in the internal sense 'the camp' means hell. Hell is also meant in the historical narratives of the Word by the camp of enemies opposed to Jerusalem, and in general of those opposed to the children of Israel.

Footnotes:

1. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.