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تكوين 22

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1 وحدث بعد هذه الامور ان الله امتحن ابراهيم. فقال له يا ابراهيم. فقال هانذا.

2 فقال خذ ابنك وحيدك الذي تحبه اسحق واذهب الى ارض المريّا واصعده هناك محرقة على احد الجبال الذي اقول لك.

3 فبكّر ابراهيم صباحا وشدّ على حماره واخذ اثنين من غلمانه معه واسحق ابنه وشقّق حطبا لمحرقة وقام وذهب الى الموضع الذي قال له الله.

4 وفي اليوم الثالث رفع ابراهيم عينيه وابصر الموضع من بعيد.

5 فقال ابراهيم لغلاميه اجلسا انتما ههنا مع الحمار. واما انا والغلام فنذهب الى هناك ونسجد ثم نرجع اليكما.

6 فاخذ ابراهيم حطب المحرقة ووضعه على اسحق ابنه واخذ بيده النار والسكين. فذهبا كلاهما معا.

7 وكلم اسحق ابراهيم اباه وقال يا ابي. فقال هانذا يا ابني. فقال هوذا النار والحطب ولكن اين الخروف للمحرقة.

8 فقال ابراهيم الله يرى له الخروف للمحرقة يا ابني. فذهبا كلاهما معا

9 فلما أتيا الى الموضع الذي قال له الله بنى هناك ابراهيم المذبح ورتب الحطب وربط اسحق ابنه ووضعه على المذبح فوق الحطب.

10 ثم مدّ ابراهيم يده واخذ السكين ليذبح ابنه.

11 فناداه ملاك الرب من السماء وقال ابراهيم ابراهيم. فقال هانذا.

12 فقال لا تمد يدك الى الغلام ولا تفعل به شيئا. لاني الآن علمت انك خائف الله فلم تمسك ابنك وحيدك عني.

13 فرفع ابراهيم عينيه ونظر واذا كبش وراءه ممسكا في الغابة بقرنيه. فذهب ابراهيم واخذ الكبش واصعده محرقة عوضا عن ابنه.

14 فدعا ابراهيم اسم ذلك الموضع يهوه يرأه. حتى انه يقال اليوم في جبل الرب يرى

15 ونادى ملاك الرب ابراهيم ثانية من السماء

16 وقال بذاتي اقسمت يقول الرب. اني من اجل انك فعلت هذا الامر ولم تمسك ابنك وحيدك

17 اباركك مباركة واكثر نسلك تكثيرا كنجوم السماء وكالرمل الذي على شاطئ البحر. ويرث نسلك باب اعدائه.

18 ويتبارك في نسلك جميع امم الارض. من اجل انك سمعت لقولي.

19 ثم رجع ابراهيم الى غلاميه. فقاموا وذهبوا معا الى بئر سبع. وسكن ابراهيم في بئر سبع

20 وحدث بعد هذه الامور ان ابراهيم أخبر وقيل له هوذا ملكة قد ولدت ايضا بنين لناحور اخيك.

21 عوصا بكره وبوزا اخاه وقموئيل ابا ارام

22 وكاسد وحزوا وفلداش ويدلاف وبتوئيل.

23 وولد بتوئيل رفقة. هؤلاء الثمانية ولدتهم ملكة لناحور اخي ابراهيم.

24 واما سرّيته واسمها رؤومة فولدت هي ايضا طابح وجاحم وتاحش ومعكة

   

From Swedenborg's Works

 

Arcana Coelestia #2861

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2861. It came to pass after these words. That this signifies the things done relating to those who are within the church, is evident from the signification of “words,” as being actual things. In the original language things are called “words;” and thus “after these words” means after the things done. In what precedes, from verse 13 (Genesis 22:13) to this verse, the salvation of the spiritual by the Lord’s Divine Human is treated of, and indeed those who are in good within the church. These are they who can be truly spiritual, because they have the Word, and thus the truths of faith. By truths of doctrine conjoined with good of life, man becomes spiritual. All spiritual quality is from this. But the nations without the church, because they have not the Word, and thus not the truths of faith, so long as they live in the world, although in the good of charity, are still not truly spiritual until they have been instructed in the truths of faith. And as most of these nations cannot be instructed in the world, those who have lived in mutual charity and in obedience are of the Lord’s providence and mercy instructed in the other life, and then receive the truths of faith easily, and become spiritual. (That the state and lot of these nations is such in the other life, may be seen above, n. 2589-2604.)

[2] As those within the church who are saved by the Lord’s Divine Human are treated of in what precedes, in the things which follow to the end of this chapter those out of the church who are saved are treated of, and are signified by those who were born to Nahor, Abraham’s brother, from Milcah his wife and Reumah his concubine: this also follows in the series. He who has not become acquainted with the internal sense of the Word would suppose that these things relate merely to the genealogy of the house of Terah, being given on account of Rebekah who became Isaac’s wife, and also on account of Bethuel, whose two granddaughters, Leah and Rachel, became Jacob’s wives. But as has been very often said and shown, all the names in the Word signify actual things (n. 1224, 1264, 1876, 1888); and unless they signified such things, the Word would not be Divine, but worldly. From this it is also evident that these things which follow relate in series to the Lord’s spiritual church, but to that which is among the Gentiles; and this through Nahor, Abraham’s brother, in order that those who are in brotherhood from good may be signified (as follows, n. 2863).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.