The Bible

 

تكوين 13

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1 فصعد ابرام من مصر هو وامرأته وكل ما كان له ولوط معه الى الجنوب.

2 وكان ابرام غنيا جدا في المواشي والفضة والذهب.

3 وسار في رحلاته من الجنوب الى بيت ايل. الى المكان الذي كانت خيمته فيه في البداءة بين بيت ايل وعاي.

4 الى مكان المذبح الذي عمله هناك اولا. ودعا هناك ابرام باسم الرب

5 ولوط السائر مع ابرام كان له ايضا غنم وبقر وخيام.

6 ولم تحتملهما الارض ان يسكنا معا. اذ كانت املاكهما كثيرة. فلم يقدرا ان يسكنا معا.

7 فحدثت مخاصمة بين رعاة مواشي ابرام ورعاة مواشي لوط. وكان الكنعانيون والفرزّيون حينئذ ساكنين في الارض.

8 فقال ابرام للوط لا تكن مخاصمة بيني وبينك وبين رعاتي ورعاتك. لاننا نحن اخوان.

9 أليست كل الارض امامك. اعتزل عني. ان ذهبت شمالا فانا يمينا وان يمينا فانا شمالا

10 فرفع لوط عينيه ورأى كل دائرة الاردن ان جميعها سقي قبلما اخرب الرب سدوم وعمورة كجنة الرب كارض مصر. حينما تجيء الى صوغر.

11 فاختار لوط لنفسه كل دائرة الاردن وارتحل لوط شرقا. فاعتزل الواحد عن الآخر.

12 ابرام سكن في ارض كنعان ولوط سكن في مدن الدائرة ونقل خيامه الى سدوم.

13 وكان اهل سدوم اشرارا وخطاة لدى الرب جدا

14 وقال الرب لابرام بعد اعتزال لوط عنه. ارفع عينيك وانظر من الموضع الذي انت فيه شمالا وجنوبا وشرقا وغربا.

15 لان جميع الارض التي انت ترى لك اعطيها ولنسلك الى الابد.

16 واجعل نسلك كتراب الارض. حتى اذا استطاع احد ان يعد تراب الارض فنسلك ايضا يعدّ.

17 قم امش في الارض طولها وعرضها. لاني لك اعطيها.

18 فنقل ابرام خيامه واتى واقام عند بلوطات ممرا التي في حبرون. بنى هناك مذبحا للرب

   

From Swedenborg's Works

 

Arcana Coelestia #1680

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1680. 'And also the Amorites inhabiting Hazezon-tamar' means kinds of evils derived from this. This is clear from what has just been stated and also from the representation and meaning of 'the Amorites', dealt with at verse 16 of the next chapter. As for the evils and falsities against which the Lord fought, it should be recognized that they were spirits from hell who were ruled by evils and falsities, that is, they were hells that were full of such things, hells which were infesting the human race constantly. Those in hell have but one desire, to destroy everyone; and they find nothing more pleasurable than inflicting torture on others.

[2] All spirits in the next life are distinguished as follows: Those who wish evil on others are hellish or devilish spirits, whereas those who will good to others are good and angelic spirits. A person may know whom he is among, whether among those from hell or those who are angelic, from this: If he intends evil to his neighbour, thinks nothing but evil regarding him, and when possible actually does it, and takes delight in this, he is among spirits from hell and also becomes one himself in the next life. The person however who intends good to his neighbour, thinks nothing but good regarding him, and when possible actually does it, is among angelic spirits, and also becomes an angel in the next life. This is how one spirit is to be distinguished from another; so let the individual examine himself in this way to discover what he himself is really like.

[3] Refraining from evil when one is unable to do it or when one dare not do it amounts in the end to nothing; and doing good for selfish reasons also amounts to nothing. These are external considerations that are taken away in the next life. There it is a person's thought and intention that determine what he is. There are many spirits who because they were accustomed to do so in the world are able to speak virtuously, but it is discerned in an instant whether their mind or intention is in agreement with what they say. If it is not, a person is cast away among spirits in hell who are of his own genus and species.

  
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Thanks to the Swedenborg Society for the permission to use this translation.