The Bible

 

حزقيال 18

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1 وكان اليّ كلام الرب قائلا.

2 ما لكم انتم تضربون هذا المثل على ارض اسرائيل قائلين الآباء اكلوا الحصرم واسنان الابناء ضرست.

3 حيّ انا يقول السيد الرب لا يكون لكم من بعد ان تضربوا هذا المثل في اسرائيل.

4 ها كل النفوس هي لي. نفس الاب كنفس الابن. كلاهما لي. النفس التي تخطئ هي تموت.

5 والانسان الذي كان بارا وفعل حقا وعدلا

6 لم يأكل على الجبال ولم يرفع عينيه الى اصنام بيت اسرائيل ولم ينجّس امرأة قريبه ولم يقرب امرأة طامثا

7 ولم يظلم انسانا بل رد للمديون رهنه ولم يغتصب اغتصابا بل بذل خبزه للجوعان وكسا العريان ثوبا

8 ولم يعط بالربا ولم ياخذ مرابحة وكفّ يده عن الجور واجرى العدل والحق بين الانسان والانسان

9 وسلك في فرائضي وحفظ احكامي ليعمل بالحق فهو بار. حياة يحيا يقول السيد الرب

10 فان ولد ابنا معتنفا سفّاك دم ففعل شيئا من هذه

11 ولم يفعل كل تلك بل اكل على الجبال ونجّس امرأة قريبه

12 وظلم الفقير والمسكين واغتصب اغتصابا ولم يرد الرهن وقد رفع عينيه الى الاصنام وفعل الرجس

13 واعطى بالربا واخذ المرابحة أفيحيا. لا يحيا. قد عمل كل هذه الرجاسات فموتا يموت. دمه يكون على نفسه

14 وان ولد ابنا رأى جميع خطايا ابيه التي فعلها فرآها ولم يفعل مثلها

15 لم يأكل على الجبال ولم يرفع عينيه الى اصنام بيت اسرائيل ولا نجّس امرأة قريبه

16 ولا ظلم انسانا ولا ارتهن رهنا ولا اغتصب اغتصابا بل بذل خبزه للجوعان وكسى العريان ثوبا

17 ورفع يده عن الفقير ولم ياخذ ربا ولا مرابحة بل اجرى احكامي وسلك في فرائضي فانه لا يموت باثم ابيه. حياة يحيا.

18 اما ابوه فلانه ظلم ظلما واغتصب اخاه اغتصابا وعمل غير الصالح بين شعبه فهوذا يموت باثمه

19 وانتم تقولون لماذا لا يحمل الابن من اثم الاب. اما الابن فقد فعل حقا وعدلا حفظ جميع فرائضي وعمل بها فحياة يحيا.

20 النفس التي تخطئ هي تموت. الابن لا يحمل من اثم الاب والاب لا يحمل من اثم الابن. بر البار عليه يكون وشر الشرير عليه يكون.

21 فاذا رجع الشرير عن جميع خطاياه التي فعلها وحفظ كل فرائضي وفعل حقا وعدلا فحياة يحيا. لا يموت.

22 كل معاصيه التي فعلها لا تذكر عليه. في بره الذي عمل يحيا.

23 هل مسرة أسر بموت الشرير يقول السيد الرب. ألا برجوعه عن طرقه فيحيا.

24 واذا رجع البار عن بره وعمل اثما وفعل مثل كل الرجاسات التي يفعلها الشرير أفيحيا. كل بره الذي عمله لا يذكر. في خيانته التي خانها وفي خطيته التي اخطأ بها يموت

25 وانتم تقولون ليست طريق الرب مستوية. فاسمعوا الآن يا بيت اسرائيل. أطريقي هي غير مستوية أليست طرقكم غير مستوية.

26 اذا رجع البار عن بره وعمل اثما ومات فيه فباثمه الذي عمله يموت.

27 واذا رجع الشرير عن شره الذي فعل وعمل حقا وعدلا فهو يحيي نفسه.

28 رأى فرجع عن كل معاصيه التي عملها فحياة يحيا. لا يموت.

29 وبيت اسرائيل يقول ليست طريق الرب مستوية. أطرقي غير مستقيمة يا بيت اسرائيل. أليست طرقكم غير مستقيمة.

30 من اجل ذلك اقضي عليكم يا بيت اسرائيل كل واحد كطرقه يقول السيد الرب. توبوا وارجعوا عن كل معاصيكم ولا يكون لكم الاثم مهلكة.

31 اطرحوا عنكم كل معاصيكم التي عصيتم بها واعملوا لانفسكم قلبا جديدا وروحا جديدة. فلماذا تموتون يا بيت اسرائيل.

32 لاني لا أسر بموت من يموت يقول السيد الرب. فارجعوا واحيوا

   

From Swedenborg's Works

 

Arcana Coelestia #9857

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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.

[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.

'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,

On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.

This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.

[3] In the same prophet,

On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.

'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,

Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.

'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.

[4] In the same prophet,

Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.

'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,

The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.

'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'

[5] In the same prophet,

Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.

'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,

I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.

'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,

Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.

In the same prophet,

You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.

Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.

[6] In Zephaniah,

Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.

'Bringing judgement to light' stands for revealing Divine Truth. In Moses,

All the ways of Jehovah are judgement. Deuteronomy 32:4.

In David,

O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.

In the same author,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.

In the same author,

Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.

In these places 'judgement' and 'judgements' stand for Divine Truth.

[7] In Luke,

Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.

'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,

Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.

In the same author,

... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.

In the same author,

Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.

'Executing judgement' stands for acting in accordance with God's truth.

[8] In Jeremiah,

I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

In Ezekiel,

If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.

In Zephaniah,

Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.

'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,

I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.

This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.

[9] In the same prophet,

Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.

'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,

For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.

'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.

[10] In Jeremiah,

Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.

In the same prophet,

There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In David,

Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.

'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.

'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.

Footnotes:

1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

John 13

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1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

2 During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

5 Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.

6 Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"

7 Jesus answered him, "You don't know what I am doing now, but you will understand later."

8 Peter said to him, "You will never wash my feet!" Jesus answered him, "If I don't wash you, you have no part with me."

9 Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

10 Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

11 For he knew him who would betray him, therefore he said, "You are not all clean."

12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

13 You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

15 For I have given you an example, that you also should do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."

21 When Jesus had said this, he was troubled in spirit, and testified, "Most certainly I tell you that one of you will betray me."

22 The disciples looked at one another, perplexed about whom he spoke.

23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.

24 Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."

25 He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"

26 Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

27 After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."

28 Now no man at the table knew why he said this to him.

29 For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

30 Therefore, having received that morsel, he went out immediately. It was night.

31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.

33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.

34 A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

35 By this everyone will know that you are my disciples, if you have love for one another."

36 Simon Peter said to him, "Lord, where are you going?" Jesus answered, "where I am going, you can't follow now, but you will follow afterwards."

37 Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."

38 Jesus answered him, "Will you lay down your life for me? Most certainly I tell you, the rooster won't crow until you have denied me three times.