The Bible

 

Psalms 121

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1 A Song of Ascents. I will lift up mine eyes unto the mountains: From whence shall my help come?

2 My help [cometh] from Jehovah, Who made heaven and earth.

3 He will not suffer thy foot to be moved: He that keepeth thee will not slumber.

4 Behold, he that keepeth Israel Will neither slumber nor sleep.

5 Jehovah is thy keeper: Jehovah is thy shade upon thy right hand.

6 The sun shall not smite thee by day, Nor the moon by night.

7 Jehovah will keep thee from all evil; He will keep thy soul.

8 Jehovah will keep thy going out and thy coming in From this time forth and for evermore.

   

Commentary

 

Exploring the Meaning of Psalms 121

By Julian Duckworth

Psalm 121 opens with this much-loved line, 'I will lift up my eyes to the hills, from whence comes my help.' The whole psalm assures us of the Lord's continual help; He helps, holds us safe, keeps us, shades us, and preserves us.

Natural images and sensations are used to describe spiritual ones: our eyes and feet, sleep, shade, hills, sun, and moon. They remind us of the correspondences between the natural and spiritual planes of life, helping to express these higher ideas in familiar words.

Spiritually, our eyes represent our understanding. Hills are high places; we look up to them, and we can see long distances from their summits. When we lift up our eyes to the hills, we're consciously trying to elevate our minds to new levels of understanding. Note that here, we're not told to look up to majestic mountains, since they can sometimes be too far, too remote, from our daily life. We just need to look up to nearby hills, to raise our minds above our normal ways of thinking. In the Bible, hills represent good that comes from charity. That kind of good -- a love towards our neighbours - also turns us toward the Lord, who then can more readily deepen and infill that neighbourliness. (Apocalypse Explained 374[5])

Our feet are in contact with the ground, and they hold us up. They represent our natural life. The 'foot not to be moved' is our life's intention, to be standing firm with the Lord's support. (Heaven and Hell 96, 97)

To say that the Lord never sleeps is to state the obvious, as Divine influx must be perpetual to maintain all things. This an important reminder for us, though, because sometimes we feel that the Lord is not with us. However, the Lord is, in fact, always with us and is actually closer to us at such times. (See True Christian Religion 774)

Next, we see that the Lord's presence is active. He is our keeper and our shade. He continually knows what our state is, and provides and protects accordingly. He even withholds spiritual things from us at times, so that we don't spoil them. (See Arcana Caelestia 59[2], and 959 at the end.)

The word 'shade' gives us a good feeling that the Lord is over us, keeping us safe. It can also mean that we occasionally require shade — that is, less sight and clearness — for our own sake. (See Apocalypse Explained 401[34])

The sun and moon often represent the Lord's love and His truth. In this psalm, though, they are used in the opposite sense. They stand for our evil love of self and the false ideas that reinforce it - and those will harm us - unless we accept the Lord's power to constrain them.

At the end of this psalm the word 'preserve' is used three times to express holiness. The repetition is important. It represents our need for preservation in every conceivable way — from now to eternity - throughout our "going out and coming in" - the changing states in our lives. (See Arcana Caelestia 1050)

From Swedenborg's Works

 

Arcana Coelestia #10054

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10054. 'It is an odour of rest' means the perception of peace. This is clear from the meaning of 'an odour' as perception, dealt with in 3577, 4624-4634, 4748; and from the meaning of 'rest' as peace. What Divine peace in the heavens is, see 92, 93, 2780, 5662, 8455, 8665, 8722; in the highest sense 'peace' means the Lord, and the Divine emanation from Him that influences at an inmost level the good which reigns in the heavens, 3780, 8517. The reason why the burnt offering is called 'an odour of rest to Jehovah' is that a burnt offering represented the uniting of the Lord's Divine Human to Divinity itself, dealt with above in 10053; and it was through that uniting that peace was attained in the heavens. For when the Lord was in the world all the hells were subdued by Him, and all the heavens were restored to order, 9715, 9809, 9937, 10019. From this it is evident how it comes about that a burnt offering is called 'an odour of rest to Jehovah', as it is many times elsewhere in which burnt offerings and minchah are the subject, such as Leviticus 1:9, 13, 17; 2:2, 9, 12; 3:5; 4:31; 6:15, 21; 8:28; 23:13, 18; Numbers 15:3, 7, 13; 28:6, 8, 13; 29:2, 6, 8, 13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.