The Bible

 

Micah 1

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1 The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

2 Hear, ye peoples, all of you: hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple.

3 For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.

4 And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.

5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

6 Therefore I will make Samaria as a heap of the field, [and] as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.

7 And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate; for of the hire of a harlot hath she gathered them, and unto the hire of a harlot shall they return.

8 For this will I lament and wail; I will go stripped and naked; I will make a wailing like the jackals, and a lamentation like the ostriches.

9 For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.

10 Tell it not in Gath, weep not at all: at Beth-le-aphrah have I rolled myself in the dust.

11 Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.

12 For the inhabitant of Maroth waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.

13 Bind the chariot to the swift steed, O inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.

14 Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.

15 I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.

16 Make thee bald, and cut off thy hair for the children of thy delight: enlarge thy baldness as the eagle; for they are gone into captivity from thee.

From Swedenborg's Works

 

Apocalypse Explained #588

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588. Which can neither see, nor hear, nor walk.- That this signifies in which, and from which there is nothing of the understanding of truth and perception of good, and thus nothing of spiritual life, is evident from the signification of seeing, as denoting to understand truth (see above, n. 11, 260, 529); and from the signification of hearing, as denoting to perceive and obey (see above, n. 14, 249), and as denoting to have understanding to perceive (see note 529); and from the signification of walking, as denoting to live spiritually, and when predicated of the Lord, as denoting life itself (see above, n. 97). Hence it is evident, that by neither seeing, hearing, nor walking, is signified, that there is no understanding of truth and perception of good, and consequently no spiritual life. The reason why these things are not in and from idols, is, that idols signify falsities of doctrine, religion, and worship, and such things are not in falsities, but in truths from good; in and from these, are all understanding, all perception from the will of good, and consequently spiritual life. We say, "consequently," because spiritual life consists in the understanding of truth, and in perception from the will of good. For truths are in the light of heaven, and so much so that truths themselves give forth light in heaven, and this because the Divine Truth proceeding from the Lord is the cause of all light in the spiritual world; and that light imparts all intelligence and wisdom to the angels. Because, then, truths themselves are of the light, it follows that falsities are not of the light, for they extinguish it, therefore falsities, in the Word, are called darkness (see above, n.526). And because they are darkness, they are the shadows of spiritual death. It must be observed, however, that the falsities of evil are such darkness, but not the falsities that are not from evil. The reason why to hear, signifies perception from the will of good, and thence obedience, is, that speech enters the ear together with sound, and the truths of speech enter the understanding and thence the thought, and the sounds enter the will and thence the affection. That in the spiritual world sounds manifest and produce affection which is of the will, and the expressions (voces) of sound thought which is of the will, may be seen in Heaven and Hell 236, 241), and above (n. 323:1). It is therefore evident why to hear and to hearken also signify to obey, and the ear and hearing obedience.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.