The Bible

 

Lamentations 4

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1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.

2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.

5 They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.

6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.

7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

8 Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.

9 They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.

10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.

11 Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.

12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.

13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.

14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.

15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].

16 The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.

17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.

18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.

   

From Swedenborg's Works

 

Arcana Coelestia #6745

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6745. 'And nurse him for me' means that she should instill into him good compatible with that kind of religion. This is clear from the meaning of 'nursing' as instilling good, dealt with below; and from the representation of' Pharaoh's daughter' as a kind of religion, dealt with in 6729. And since Pharaoh's daughter says that the woman should nurse him for her, the meaning is that she should instill good compatible with that kind of religion.

[2] The fact that 'nursing' means instilling good is evident from the meaning of 'a wet nurse' as the instillation of good, dealt with above in 6740. In addition to the places there which are quoted from the Word there are also the following: In Moses,

They will call peoples to the mountain; there they will offer sacrifices of righteousness, because they will suck the plentifulness of the sea, and the hidden treasures of the secrets of the sand. Deuteronomy 33:19.

This is a prophetic utterance made by Moses concerning Zebulun and Issachar. 'Calling peoples to the mountain, there offering sacrifices of righteousness' means worship arising out of love. 'Sucking the plentifulness of the sea' means that they will at that time take in a large amount of true factual knowledge, that is, such knowledge will be instilled into them. For 'sucking' here is the same expression as 'being nursed', as it also is in the places commented on below.

[3] In Isaiah,

I will make you an eternal magnificence, a joy of generation after generation; and you will suck the milk of the nations, indeed the breasts of kings will you suck. Isaiah 60:15-16.

This refers to Zion and Jerusalem, which are the celestial Church, 'Zion' being the internal part of it and 'Jerusalem' the external. 'Sucking the milk of the nations' stands for the instillation of celestial good, 'sucking the breasts of kings' for the instillation of celestial truth. Anyone can see that these words conceal a meaning that is not apparent in the letter and that since it is the Divine Word there is a holiness concealed within that meaning. If this were not so what would 'sucking the milk of the nations' or 'sucking the breasts of kings' be? The holy meaning concealed there is not at all evident unless one knows what is meant by 'sucking', 'milk', 'the nations', 'breasts', and 'kings'. 'Milk' is the celestial-spiritual or the truth of good, see 2184;'the nations' are forms of good contained in worship, 1259, 1260, 1416, 1849, 6005; 'breasts' are affections for goodness and truth, 6432; 'kings' are truths, 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148; and 'sucking' is the instillation of good.

[4] From all this one may now know what the meaning of these words is when they apply to the celestial Church, which is Zion and Jerusalem. When Zion and Jerusalem are mentioned together, they mean the celestial Church, 'Zion' the internal part of it and 'Jerusalem' the external, as stated above. But when Jerusalem is mentioned without Zion it in most cases means the spiritual Church.

[5] In the same prophet,

That you may suck and be satisfied with the breast of Jerusalem's consolations, and that you may press out and be delighted by the splendour of her glory. Behold, I spread peace over her like a stream, and the glory of the gentiles like an inundating torrent, in order that you may suck; you will be lifted onto her side and find pleasure on her knees. Isaiah 66:11-12.

Here also 'sucking' stands for the instillation of good.

[6] In Jeremiah,

Even the sea monsters present the breast, they nurse their young; the daughter of My people is cruel, the tongue of the nursling has cleaved to the roof of its mouth because of thirst. Lamentations 4:3-4.

'The daughter of My people' stands for the spiritual Church, here for that Church when it has been laid waste. Its failure, unlike even the sea monsters, to nurse its young stands for no instillation of truth. 'The tongue of the nursling has cleaved to the roof of its mouth because of thirst' stands for the want of such truth, so that every trace of innocence perishes, 'nursling' being innocence and 'thirst' the want of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.