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Hosea 11

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1 When Israel was a child, then I loved him, and called my son out of Egypt.

2 The more [the prophets] called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images.

3 Yet I taught Ephraim to walk; I took them on my arms; but they knew not that I healed them.

4 I drew them with cords of a man, with bands of love; and I was to them as they that lift up the yoke on their jaws; and I laid food before them.

5 They shall not return into the land of Egypt; but the Assyrian shall be their king, because they refused to return [to me].

6 And the sword shall fall upon their cities, and shall consume their bars, and devour [them], because of their own counsels.

7 And my people are bent on backsliding from me: though they call them to [him that is] on high, none at all will exalt [him].

8 How shall I give thee up, Ephraim? [how] shall I cast thee off, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboiim? my heart is turned within me, my compassions are kindled together.

9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath.

10 They shall walk after Jehovah, who will roar like a lion; for he will roar, and the children shall come trembling from the west.

11 They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria; and I will make them to dwell in their houses, saith Jehovah.

12 Ephraim compasseth me about with falsehood, and the house of Israel with deceit; but Judah yet ruleth with God, and is faithful with the Holy One.

   

From Swedenborg's Works

 

Arcana Coelestia #1232

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1232. That 'Aram' or Syria means cognitions of good follows from what has been said above as well as from the Word: in Ezekiel,

Aram was your merchant in the multitude of your handiworks; they exchanged for your wares chrysoprase, purple, and embroidered work, and fine linen, and ramoth, 1 and rubies. Ezekiel 27:16.

This refers to 'Tyre' or the possession of cognitions. Here 'handiworks, chrysoprase, purple, embroidered work, fine linen, ramoth, and rubies' means nothing else than cognitions of good. In Hosea,

Jacob fled into the field of Aram and served for a wife, and for a wife kept guard. And by a prophet Jehovah brought Israel up out of Egypt, and by a prophet he was preserved. Ephraim has provoked to anger most bitterly. Hosea 12:12-14.

Here 'Jacob' stands for the external Church, and 'Israel' for the internal spiritual Church. 'Aram' stands for cognitions of good, 'Egypt' for knowledge that debases, 'Ephraim' for debased intelligence. What these mean in this context cannot possibly be deduced from the literal sense, only from the internal sense where, as has been stated, names mean things of the Church. In Isaiah,

Behold, Damascus has been rejected so that it is not a city; it has become a heap of ruins. The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel. Isaiah 17:1, 3.

Here 'the remnant of Aram' stands for cognitions of good which are called 'the glory of Israel'. 'Aram' or Syria also stands in the contrary sense for cognitions of good that have been debased, for it is usual in the Word for an expression to be used in both senses, see Isaiah 7:4-6; 9:12; Deuteronomy 26:5.

Footnotes:

1. A Hebrew word, the meaning of which is uncertain

  
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Thanks to the Swedenborg Society for the permission to use this translation.