The Bible

 

Genesis 7

Study

   

1 And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

2 Of every clean beast thou shalt take to thee seven and seven, the male and his female; and of the beasts that are not clean two, the male and his female:

3 of the birds also of the heavens, seven and seven, male and female, to keep seed alive upon the face of all the earth.

4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground.

5 And Noah did according unto all that Jehovah commanded him.

6 And Noah was six hundred years old when the flood of waters was upon the earth.

7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

8 Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creepeth upon the ground,

9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah.

10 And it came to pass after the seven days, that the waters of the flood were upon the earth.

11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

12 And the rain was upon the earth forty days and forty nights.

13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

14 they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every bird after its kind, every bird of every sort.

15 And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.

16 And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.

17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth.

18 And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.

19 And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.

20 Fifteen cubits upward did the waters prevail; and the mountains were covered.

21 And all flesh died that moved upon the earth, both birds, and cattle, and beasts, and every creeping thing that creepeth upon the earth, and every man:

22 all in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.

23 And every living thing was destroyed that was upon the face of the ground, both man, and cattle, and creeping things, and birds of the heavens; and they were destroyed from the earth: and Noah only was left, and they that were with him in the ark.

24 And the waters prevailed upon the earth a hundred and fifty days.

   

From Swedenborg's Works

 

Arcana Coelestia #892

Study this Passage

  
/ 10837  
  

892. Once someone has been regenerated he enters for the first time into a state of freedom. Previously he has been in a state of slavery. It is slavery when evil desires and falsities predominate, freedom when affections for good and truth do so. As long as he is in a state of slavery, a person never perceives what his situation is. Only when he enters a state of freedom does he start to do so. When he is in a state of slavery, that is, when evil desires and falsities predominate, the person who has become subject to them imagines that he is in a state of freedom. That however is sheer falsity, for he is at that time being carried away by the delight that accompanies desires and resulting pleasures, that is, by the delight accompanying the loves that are his own. And because he is being carried away by such delight it seems to him as though he were a free man. While anyone is being led on by any kind of love, and following wherever it leads, he imagines that he is free. It is however the devilish spirits, in whose company and so to speak fast moving stream he is caught, who carry him away. This person imagines that this is absolute freedom, indeed he goes so far as to believe that if he were robbed of this state he would be entering upon a very miserable existence, in fact into no existence at all. This he believes not only because he is unaware of the existence of any other kind of life but also because he has gained the impression that nobody can enter heaven without suffering hardships, poverty, and deprivation of pleasures. That this is false however I have been given to know from considerable experience. That experience will in the Lord's Divine mercy be described later on.

[2] No one ever enters into a state of freedom until he has been regenerated and is being led by the Lord by means of the love of good and truth. When he has entered that state he is enabled to know and perceive for the first time what freedom really is, because he can at that point know and perceive what life is, what the true delight in life is, and what happiness is. Prior to this he does not even know what good is, and sometimes that which is supremely good he calls supremely evil. When persons who are in a state of freedom from the Lord see the life that goes with evil desires and falsities, and even more when they experience it, they are as appalled by it as people who see hell opened before their eyes. But because the majority of people have no knowledge at all of what a life of freedom is, let a brief mention of it be made here: A life of freedom, or freedom itself, means being led exclusively by the Lord. Quite a number of obstacles stand in the way of a person's being able to believe that that kind of life is a life of freedom. One obstacle is that people undergo temptations, which take place for the purpose of freeing them from the dominion of devilish spirits. Another is that they know of no other delight and good apart from those belonging to the desires that result from self-love and love of the world. A further obstacle is that they have formed a false impression of all the things that belong to heavenly life. Consequently they are less able to learn from descriptions than from actual experiences, which in the Lord's Divine mercy will be introduced later on.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.