The Bible

 

Genesis 30

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1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die.

2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

3 And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her.

4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

5 And Bilhah conceived, and bare Jacob a son.

6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

7 And Bilhah Rachel's handmaid conceived again, and bare Jacob a second son.

8 And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali.

9 When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.

10 And Zilpah Leah's handmaid bare Jacob a son.

11 And Leah said, Fortunate! and she called his name Gad.

12 And Zilpah Leah's handmaid bare Jacob a second son.

13 And Leah said, Happy am I! for the daughters will call me Happy: and she called his name Asher.

14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

15 And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes.

16 And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son's mandrakes. And he lay with her that night.

17 And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son.

18 And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.

19 And Leah conceived again, and bare a sixth son to Jacob.

20 And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.

21 And afterwards she bare a daughter, and called her name Dinah.

22 And God remembered Rachel, and God hearkened to her, and opened her womb.

23 And she conceived, and bare a son: and said, God hath taken away my reproach:

24 and she called his name Joseph, saying, Jehovah add to me another son.

25 And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

26 Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee.

27 And Laban said unto him, If now I have found favor in thine eyes, [tarry]: [for] I have divined that Jehovah hath blessed me for thy sake.

28 And he said, Appoint me thy wages, and I will give it.

29 And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me.

30 For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also?

31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it.

32 I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and [of such] shall be my hire.

33 So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that [if found] with me, shall be counted stolen.

34 And Laban said, Behold, I would it might be according to thy word.

35 And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;

36 and he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.

37 And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree. And peeled white streaks in them, and made the white appear which was in the rods.

38 And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink.

39 And the flocks conceived before the rods, and the flocks brought forth ringstreaked, speckled, and spotted.

40 And Jacob separated the lambs, and set the faces of the flocks toward the ringstreaked and all the black in the flock of Laban: and he put his own droves apart, and put them not unto Laban's flock.

41 And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;

42 but when the flock were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

43 And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses.

   

From Swedenborg's Works

 

Arcana Coelestia #4580

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4580. 'Jacob set up a pillar in the place where He talked to him, a stone pillar' means the holiness of truth within that Divine state. This is clear from the meaning of 'a pillar' as the holiness of truth, dealt with below, and from the meaning of 'in the place where He talked to him' as within that state, dealt with just above in 4578.

First, let something be said about the origin of erecting pillars in those times, of pouring out drink-offerings onto them, and of pouring wine onto them.

[2] The pillars which were erected in ancient times were set up to serve either as a sign, or as a witness, or for worship. Those set up for worship used to be anointed with oil and were thereby made holy; and in these places, people also held their worship - in temples, in groves, under trees in forests, and in other places. This practice of erecting pillars owed its representative nature to the fact that in most ancient times stones were set up on the boundaries between families of nations, to stop them crossing those boundaries to do one another any harm, as with the pillar set up by Laban and Jacob, Genesis 31:51. Not crossing them to do harm was the law of nations among those people. And because those stones were on the boundaries, whenever the most ancient people saw them as boundary stones they thought of the truths which exist in the ultimate degree of order; for those people saw in every object on earth the spiritual or celestial reality to which it corresponded. Their descendants however, who saw less of what was spiritual and celestial within the same objects and more of what was worldly, began to regard these in a holy way merely because they were objects venerated from of old. At length those descendants of the most ancient people who lived immediately before the Flood, and who no longer saw anything spiritual or celestial in earthly and worldly things as objects, began to make the actual stones holy, pouring out drink-offerings onto them and anointing them with oil. These were now called pillars and were used for worship. The position remained the same after the Flood - in the Ancient Church which was a representative Church - though with this difference, that pillars served these people as a means enabling them to offer internal worship. For infants and children were taught by parents what those pillars represented, and in this way they were led to know holy objects and to have an affection for the things which these represented. This explains why the ancients had pillars for worship in their temples, groves, and forests, also on hills and mountains.

[3] But once the internal existence of worship had perished completely in the Ancient Church and people began to regard external objects as being holy and Divine and in so doing began to worship those objects in an idolatrous manner, they erected pillars to particular deities. And because the descendants of Jacob were very inclined towards idolatrous practices, they were forbidden to erect pillars or have groves. They were not even allowed to offer any worship on mountains or hillsides, but were required to meet in one particular place - where the Ark was, and later on where the Temple stood, thus in Jerusalem. Otherwise each family would have had its own external objects and idols which it would have worshipped, and so no representative of the Church could have been established among that nation. See what has been shown already about pillars in 3727.

From all this one may see how the erecting of pillars originated, and what they were signs of, and that when they were used for worship, holy truth was represented by them, for which reason the expression 'a stone pillar' is also used, 'stone' meaning truth in the ultimate degree of order, 1298, 3720, 3769, 3771, 3773, 3789, 3798. It should be recognized in addition that holiness is a particular attribute of Divine Truth, for Divine Good exists within the Lord, while Divine Truth proceeds from that Good, 3704, 4577, and is called holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.