302. (5:2) And I saw a strong angel proclaiming with a great voice. That this signifies exploration from the influx of the Lord into heaven, is evident from the signification of a strong angel, as denoting heaven (concerning which in what follows) and from the signification of proclaiming with a great voice, as denoting exploration from the influx of the Lord, - exploration that is, as to whether any one can know the states of the life of all in heaven and on the earth in general and in particular, for this is the subject here treated of. This exploration is signified by proclaiming, and the influx of the Lord is signified by a great voice. For voice, when said of the Lord, signifies all the truth of the Word, of doctrine and of faith from Him; and when said of heaven and the church, all the thought and affection thence. And because everything true and good, that angels in heaven, and men in whom the church is, think, and by which they are affected, is from the influx of the Lord, therefore this is here signified by a great voice; for it is well known, that no one can be affected with good from the love of good, and think truth from the love of truth, of himself, but that it flows in from heaven, that is, through heaven from the Lord; and because this is the case, by a great voice is signified the influx of the Lord; that voice in the Word signifies the truth of the Word, of doctrine and of faith, as well as everything announced from the Word, may be seen above, n. 261, and in the Arcana Coelestia 3563, 6971, 8813, 9926; and that it signifies the interior affection of truth and good, and the thought thence, n. 10454. The reason why a strong angel signifies heaven, is, because the whole angelic heaven before the Lord is as one man, or as one angel; in like manner each society of heaven; therefore by an angel in the Word is not meant an angel, but an entire angelic society, as by Michael, Gabriel, and Raphael. Here, therefore, by a strong angel proclaiming with a great voice, is signified the influx of the Lord into the whole heaven; that it is into the whole heaven, is also evident from what follows, for it is said, "And no one in heaven neither upon the earth, nor under the earth, was able to open the book, or to look thereon." (That by the angels in the Word are meant entire societies of heaven, and, in the highest sense, the Lord as to the proceeding Divine truth, may be seen above, n.90, 130, 200; and that all heaven before the Lord is as one man, or as one angel, and also every society of heaven, in the work concerning Heaven and Hell 59-87.)
Isaiah 45
1
Thus says Yahweh to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut:
2
"I will go before you, and make the rough places smooth. I will break the doors of brass in pieces, and cut apart the bars of iron.
3
I will give you the treasures of darkness, and hidden riches of secret places, that you may know that it is I, Yahweh, who call you by your name, even the God of Israel.
4
For Jacob my servant's sake, and Israel my chosen, I have called you by your name. I have surnamed you, though you have not known me.
5
I am Yahweh, and there is none else. Besides me, there is no God. I will strengthen you, though you have not known me;
6
that they may know from the rising of the sun, and from the west, that there is none besides me. I am Yahweh, and there is no one else.
7
I form the light, and create darkness. I make peace, and create calamity. I am Yahweh, who does all these things.
8
Distil, you heavens, from above, and let the skies pour down righteousness. Let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up with it. I, Yahweh, have created it.
9
Woe to him who strives with his Maker-- a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?'
10
Woe to him who says to a father, 'What have you become the father of?' or to a mother, 'To what have you given birth?'"
11
Thus says Yahweh, the Holy One of Israel, and his Maker: "You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!
12
I have made the earth, and created man on it. I, even my hands, have stretched out the heavens; and I have commanded all their army.
13
I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward," says Yahweh of Armies.
14
Thus says Yahweh: "The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over to you, and they shall be yours. They will go after you. They shall come over in chains; and they will bow down to you. They will make supplication to you: 'Surely God is in you; and there is none else. There is no other God.
15
Most certainly you are a God who hidden yourself, God of Israel, the Savior.'"
16
They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together.
17
Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.
18
For thus says Yahweh who created the heavens, the God who formed the earth and made it, who established it and didn't create it a waste, who formed it to be inhabited: "I am Yahweh; and there is no other.
19
I have not spoken in secret, in a place of the land of darkness. I didn't say to the seed of Jacob, 'Seek me in vain.' I, Yahweh, speak righteousness. I declare things that are right.
20
"Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can't save.
21
Declare and present it. Yes, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Haven't I, Yahweh? There is no other God besides me, a just God and a Savior; There is no one besides me.
22
"Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.
23
I have sworn by myself, the word has gone out of my mouth in righteousness, and will not return, that to me every knee shall bow, every tongue shall take an oath.
24
They will say of me, 'There is righteousness and strength only in Yahweh.'" Even to him shall men come; and all those who were incensed against him shall be disappointed.
25
In Yahweh shall all the seed of Israel be justified, and shall glory.
Apocalypse Explained #261
261. And the first voice which I heard. That this signifies revelation now concerning things to come is evident from the signification of voice, as denoting whatever proceeds from the Lord and is perceived by angels and men, in this case principally revelation concerning things to come that were to take place before the Last Judgment, to be attendant on it, and to follow it, because these things are treated of in what now follows. That the voice of Jehovah in the Word signifies the proceeding Divine, which is Divine truth, from which are all intelligence and wisdom, may be seen (Arcana Coelestia 219, 220, 375, 3563, 6971, 8813, 9926), and is also evident from the following passages. In David:
"The voice of Jehovah upon the waters. The voice of Jehovah with power, the voice of Jehovah with honour. The voice of Jehovah breaketh the cedars. The voice of Jehovah falleth as a flame of fire. The voice of Jehovah maketh the wilderness to tremble. The voice of Jehovah maketh the hinds to bring forth; but in his temple every one saith, Glory" (Psalms 29:3-9).
The subject here treated of is the Divine which proceeds from the Lord, and which in one expression is called the Divine truth; its effect, both with the good and with the evil, is described by those things that are there mentioned; it is therefore evident what is signified by the voice of Jehovah.
[2] In John:
"He who is the shepherd of the sheep, to him the porter openeth, and the sheep hear his voice; a stranger will they not follow; for they know not the voice of strangers. And other sheep I have which are not of this fold; them also must I bring, and they shall hear my voice. But ye are not of my sheep; for my sheep hear my voice, and I know them, and they follow me" (10:2-5, 16, 26, 27).
By sheep in the Word are meant those who are in truths from good, thus who are in faith from charity; by the voice here mentioned is not meant voice, but the proceeding Divine, which is the Divine truth. This flows into those who are in the good of charity and gives them intelligence, and so far as they are in good it gives them wisdom; intelligence pertains to truth, and wisdom to truth from good.
[3] In Jeremiah:
"The maker of the earth, by his understanding he stretched out the heavens, at the voice which he giveth there is a multitude of waters in the heavens" (10:12, 13; 51:16).
In David:
"The voice of Jehovah upon the waters, Jehovah upon the great waters" (Psalms 29:3).
In the Apocalypse:
"And his voice as the sound of many waters" (1:15).
And again:
"I heard a voice from heaven, as the voice of many waters" (14:2).
The voice of Jehovah, and the voice from heaven is the proceeding Divine, or the Divine truth, from which are intelligence and wisdom; the reason why it is compared to the voice of many waters is that waters signify Divine truths in ultimates, as may be seen above (n. 71). In David:
Ye kingdoms of the earth, sing praises unto the Lord, who rideth upon the heaven of the heaven of old; behold, he will give in a voice, a voice of strength" (Psalms 68:32, 33).
In John:
"I say unto you, that the hour will come when the dead shall hear the voice of the Son of God, and they that hear shall live" (5:25).
In Joel:
"Jehovah shall give his voice from Jerusalem, that the heavens and the earth may tremble" (3:16).
Again:
"Jehovah hath uttered his voice before his army; because innumerable is the host that executeth his word" (2:11).
That the Divine truth is here signified by the voice of Jehovah is clear; also in many other places.
