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What the Bible says about Jesus as God

Од страна на John Odhner
This painting by Richard Cook of the newborn baby Jesus, with Mary and Joseph, evokes the spiritual power of this long-awaited advent.

What is the single most important teaching in the Bible? A man asked Jesus this question, "What is the first commandment of all?"

Jesus began his reply this way, "The First is, 'Hear, O Israel: The Lord our God, the Lord is One...'" (Mark 12:28-32)

The man who asked this was not surprised by the answer. He knew that this commandment about loving the One Lord was to be written on their hearts, taught to their children, and discussed at home and while traveling, morning and evening. (Deuteronomy 6:4-7) He also knew that the first of the Ten Commandments was to "have no other gods." (Exodus 20:3)

Again and again the Bible emphasizes the oneness of God:

"Thou art God, and Thou alone." (2 Kings 19:15)

"There is no God with Me." (Repeated Law 32:39)

"I am Jehovah (Yahweh) and there is none else." (Isaiah 45:5)

"My glory will I not give to another." (Isaiah 42:8, 48:11)

It's very clear that the unity of God must be central to all our thoughts about Him.

It might seem that the birth, life, and resurrection of Jesus Christ presents a challenge to this. Did the One God Himself come to earth? Or was Jesus someone else?

Some Christians have accepted the idea that the One God is made up of three equal and eternal persons. Others have said that Jesus is not God, but the Son of God, or just "a child of God" like everyone else.

We can understand better who Jesus was, and is, by comparing the things that are said of Jesus with the things that are said of the One God, Jehovah. The table below summarizes some of the passages which indicate that "Jehovah" and "Jesus" are two names for One Divine Person:

Our Savior

Jehovah: "Besides Me there is no Savior" — Isaiah 43:3, 10; 45:21,22; 60:16; 49:26

Jesus: "Savior of the World" — 1 John 4'; Port 2:11; 2. Epistle to Timothy 1:0; Epistle to Titus 2:13; 2 Peter 1:1

Our Redeemer

Jehovah: "As for our Redeemer, Jehovah of Hosts is His name" — Jeremiah 50:34, Isaiah 47:4.

Jesus: "Christ has redeemed us" — Galatians 3:13; Apocalypse 5:9; Epistle to Titus 2:14; Port 24:21.

Our Creator

Jehovah: "I am Jehovah who makes all things... alone, by Myself" — Isaiah 44:24

Jesus: "All things were made by Him" — Ivan 1:3; "All were created by Him" — Colossians 1:16'

Our Source of Life

Jehovah: "He gives life to all" — Acts of the Apostles 17:25'; "He is your life" — Deuteronomy 3:20, 32:39

Jesus: "He gives life to the world" — Ivan 6:33; "I am the life" — Ivan 14:6''; 11:25; 6:27-47''

Our Father

Jehovah: "Jehovah our Father" — Isaiah 63:16; 64:8;

Jesus: "Father of Eternity" — Isaiah 9:6

The I AM

Jehovah: "I AM hath sent me" — Exodus 3:14'. (Jehovah (or Yahweh) means "He Is."

Jesus: "Before Abraham was, I AM" — Ivan 8:58; "Who is, was, and is to come — Apocalypse 1:8

Lord of Lords

Jehovah: Deuteronomy 10:17'

Jesus: Apocalypse 17:14

Our Shepherd

Jehovah: "Jehovah is my Shepherd" — Psalm 23:1; Isaiah 40:11

Jesus: "I am the Good Shepherd" — John 10:11

The Almighty

Jehovah: "The Almighty God" — Genesis 17:1; 28:3; etc.; "Thine is the power" — 1 Chronicles 29:11; Matthew 6:18

Jesus: "The Almighty" — Apocalypse 1:8, "The Mighty God" — Isaiah 9:6; "He has all power in heaven and earth" — Matej 28:18.

The Holy One

Jehovah: "You alone are Holy" — Isaiah 6:3; "The Holy One" — Isaiah 30:15; 54:5

Jesus: "The Holy One" — Mark 1:24''; Port 4:34; Acts of the Apostles 3:14''

Our Light

Jehovah: "Jehovah is my light" — Psalm 27:1; Isaiah 60:20''

Jesus: The Light of the world" — Ivan 8:12; 1:9

Our Rock

Jehovah: "He alone is my Rock" — Psalm 62:6; 18:2

Jesus: Christ is the Rock — 1 Corinthians 10:4; 1 Peter 2:8

Our King

Jehovah: "Jehovah is King forever" — Psalm 10:16'

Jesus: "King of Kings" — Apocalypse 17:14; Matthew 21:5

The First and Last

Jehovah: Isaiah 43:10'; 41:4, 48:12;

Jesus: Apocalypse 22:13; 1:8

Our Hope

Jehovah: "Jehovah my Hope" — Jeremiah 17:13, 17; 50:7;

Jesus: "Jesus Christ our Hope" — 1 Timothy 1:1

The coming of the Messiah had been foretold for ages. Most Christians are quite familiar with prophecies such as, "Behold a virgin shall conceive and bear a Son." It's interesting that so many of these prophecies tell that God Himself — the One Lord, Jehovah — would come on earth to be with His people. For example, the passage just quoted goes on to say, "His name shall be called God-With-Us." (Isaiah 7:14)

Another passage declares that the Child who would be born would be "the Mighty God, the Everlasting Father." (Isaiah 9:6)

And when John the Baptist was announcing the coming of Jesus, he quoted the prophecy which says,

"Prepare the way of Jehovah; make straight in the desert a highway for our God." This passage continues, "The glory of Jehovah shall be revealed... Say to the cities of Judah, 'Behold your God!' Behold the Lord Jehovah shall come.” (Isaiah 40:3,5,10; Luke 3:4)

People prayed for the coming of the One God: "Bow Your heavens, Jehovah, and come down." (Psalm 144:5)

His coming is the source of our joy:

"And it shall be said in that day, 'This is our God. We have waited for Him that He may deliver us; this is Jehovah... We will rejoice and be glad in His salvation.'" (Isaiah 25:9)

So of course, it should be — it must be — that the One God would want to be with His people: "'Behold, I am coming and I will dwell in your midst,' says Jehovah." (Zechariah 2:10)

These prophecies were fulfilled when Jesus Christ was born. In Jesus Christ, the One God had come to manifest Himself to mankind and dwell with them. Consequently, there are many passages in the New Testament which identify Jesus as that One God. He is called the True God, (1 John 5:20), Savior, (Luke 2:11; Matej 1:21), and God With Us. (Matthew 1:23)

The Wise Men knew the prophecies, so they recognized Jesus as their King and God: they came and worshiped Him. (Matthew 2:2, 11)

All the angels worshiped Him at His birth. (Hebrews 1:6)

Jesus identified Himself as the One God when He spoke of Himself as the One who came down from heaven to give life to the world, (Ivan 6:33, 38) and when He said, "He who has seen Me has seen the Father,” (Ivan 14:9) and “I and My Father are One.” (John 10:30)

Although these many passages show that Jesus and Jehovah are One Divine Person, there are other passages which show a distinction between the Father and the Son. We cannot come to a complete understanding of the Bible or of God by looking at only one set of passages. Instead, we need some way of reconciling - integrating - all the teachings.

It may help us to keep in mind the fact that Jesus changed between the time of His birth and His resurrection. Here are some passages that mention that process:

He "increased in wisdom and stature." (Luka 2:52)

In Luka 4:1-13, there is a description of some of the temptations that Jesus underwent.

He was not yet glorified, as per Ivan 12:28.

But had to enter into His glory (Luka 24:26) by degrees. (Ivan 7:39)

Before the resurrection, the union of Jehovah and Jesus was not yet complete, so Jesus said, "I am going to My Father, for My Father is greater than I." (John 14:28; 16:16)

It was only after this work was finished (Ivan 19:30) that He could say, "All power has been given to Me in heaven and earth." (Matthew 28:18)

In being born as a baby, to Mary, in Bethlehem, God took on a human form -- not just a human body, but also a human mind, in its more external levels. He did this for several reasons, but the overarching reason was to create a new way for people to be able to be redeemed.

During his life on earth Jesus was working through a process of glorifying the human elements that he'd taken on; the human was being made divine. He was a mixture - purposefully - and gradually was purifying it. This helps explain why Jesus was so often called the "Son of God."

It was not until the end of his life that those human parts of His mind, and finally his body, had been fully changed into Divine substance. So, in a way, Jesus was the Son of God, gradually becoming One with Jehovah and fully Divine.

Generally, the passages in the Word which distinguish between Father and Son do not describe the kind of relationship that would exist between two people; they are more descriptive of the kind of relationship that exists between soul and body. For example, Jesus said,

"The words that I speak unto you I speak not of Myself: but the Father who dwells in Me does the works." (John 14:10)

We don't speak of one person dwelling in another person, but it does make sense to think of the soul dwelling within the body, or in this case, of the infinite Divine Soul dwelling within Jesus Christ. So Christ is called the "image of the invisible God" (Colossians 1:15; 2 Corinthians 4:4) and "the form of God." (Philippians 2:6)

As Paul said, we see "the glory of God in the face of Jesus Christ," (2 Corinthians 4:6) and "in Him dwells all the fullness of the Godhead bodily." (Colossians 2:9)

Other passages describe a similar relationship.

John said,

"No one has seen God at any time. The only-begotten Son, who is in the bosom of the Father, He has revealed Him." (John 1:18)

The Divine Soul is invisible (like a human soul):

"You have neither heard His voice at any time, nor seen His form." (Ivan 5:37; 6:46)

But in Jesus, that soul is revealed, as in its own body. Since you communicate with a person's soul only by means of his body, Jesus said, "No one comes to the Father but by Me." (John 14:6)

At the time that Jesus was born, at that stage of human development, we needed the Divine Truth -- the Word -- as newly brought to us in the Lord's teachings. We also needed the Lord in his Divine Human. It makes the Lord approachable, understandable... someone we can relate to. When we open the door to that relationship, we can draw close to the One God of the universe, who came to earth to make Himself known to us in His own loving, just, merciful, human form.

Библијата

 

Deuteronomy 32

Студија

   

1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

3 Because I will publish the name of the LORD: ascribe ye greatness unto our God.

4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

8 When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

9 For the LORD's portion is his people; Jacob is the lot of his inheritance.

10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

12 So the LORD alone did lead him, and there was no strange god with him.

13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

23 I will heap mischiefs upon them; I will spend mine arrows upon them.

24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

28 For they are a nation void of counsel, neither is there any understanding in them.

29 O that they were wise, that they understood this, that they would consider their latter end!

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31 For their rock is not as our rock, even our enemies themselves being judges.

32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

33 Their wine is the poison of dragons, and the cruel venom of asps.

34 Is not this laid up in store with me, and sealed up among my treasures?

35 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

37 And he shall say, Where are their gods, their rock in whom they trusted,

38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

40 For I lift up my hand to heaven, and say, I live for ever.

41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

45 And Moses made an end of speaking all these words to all Israel:

46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

48 And the LORD spake unto Moses that selfsame day, saying,

49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:

50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:

51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

   

Библијата

 

Colossians 1:16

Студија

       

16 For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.

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