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Lamentations 3

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1 I [am] the man [who] hath seen affliction By the rod of His wrath.

2 Me He hath led, and causeth to go [in] darkness, and without light.

3 Surely against me He turneth back, He turneth His hand all the day.

4 He hath worn out my flesh and my skin. He hath broken my bones.

5 He hath built up against me, And setteth round poverty and weariness.

6 In dark places He hath caused me to dwell, As the dead of old.

7 He hath hedged me about, and I go not out, He hath made heavy my fetter.

8 Also when I call and cry out, He hath shut out my prayer.

9 He hath hedged my ways with hewn work, My paths He hath made crooked.

10 A bear lying in wait He [is] to me, A lion in secret hiding-places.

11 My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation.

12 He hath trodden His bow, And setteth me up as a mark for an arrow.

13 He hath caused to enter into my reins The sons of His quiver.

14 I have been a derision to all my people, Their song all the day.

15 He hath filled me with bitter things, He hath filled me [with] wormwood.

16 And He breaketh with gravel my teeth, He hath covered me with ashes.

17 And Thou castest off from peace my soul, I have forgotten prosperity.

18 And I say, Perished hath my strength and my hope from Jehovah.

19 Remember my affliction and my mourning, Wormwood and gall!

20 Remember well, and bow down doth my soul in me.

21 This I turn to my heart -- therefore I hope.

22 The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.

23 New every morning, abundant [is] thy faithfulness.

24 My portion [is] Jehovah, hath my soul said, Therefore I hope for Him.

25 Good [is] Jehovah to those waiting for Him, To the soul [that] seeketh Him.

26 Good! when one doth stay and stand still For the salvation of Jehovah.

27 Good for a man that he beareth a yoke in his youth.

28 He sitteth alone, and is silent, For He hath laid [it] upon him.

29 He putteth in the dust his mouth, if so be there is hope.

30 He giveth to his smiter the cheek, He is filled with reproach.

31 For the Lord doth not cast off to the age.

32 For though He afflicted, yet He hath pitied, According to the abundance of His kindness.

33 For He hath not afflicted with His heart, Nor doth He grieve the sons of men.

34 To bruise under one's feet any bound ones of earth,

35 To turn aside the judgment of a man, Over-against the face of the Most High,

36 To subvert a man in his cause, the Lord hath not approved.

37 Who [is] this -- he hath said, and it is, [And] the Lord hath not commanded [it]?

38 From the mouth of the Most High Go not forth the evils and the good.

39 What -- sigh habitually doth a living man, A man for his sin?

40 We search our ways, and investigate, And turn back unto Jehovah.

41 We lift up our heart on the hands unto God in the heavens.

42 We -- we have transgressed and rebelled, Thou -- Thou hast not forgiven.

43 Thou hast covered Thyself with anger, And dost pursue us; Thou hast slain -- Thou hast not pitied.

44 Thou hast covered Thyself with a cloud, So that prayer doth not pass through.

45 Offscouring and refuse Thou dost make us In the midst of the peoples.

46 Opened against us their mouth have all our enemies.

47 Fear and a snare hath been for us, Desolation and destruction.

48 Rivulets of water go down my eye, For the destruction of the daughter of my people.

49 Mine eye is poured out, And doth not cease without intermission,

50 Till Jehovah looketh and seeth from the heavens,

51 My eye affecteth my soul, Because of all the daughters of my city.

52 Hunted me sore as a bird have my enemies without cause.

53 They have cut off in a pit my life, And they cast a stone against me.

54 Flowed have waters over my head, I have said, I have been cut off.

55 I called Thy name, O Jehovah, from the lower pit.

56 My voice Thou hast heard, Hide not Thine ear at my breathing -- at my cry.

57 Thou hast drawn near in the day I call Thee, Thou hast said, Fear not.

58 Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life.

59 Thou hast seen, O Jehovah, my overthrow, Judge Thou my cause.

60 Thou hast seen all their vengeance, All their thoughts of me.

61 Thou hast heard their reproach, O Jehovah, All their thoughts against me,

62 The lips of my withstanders, Even their meditation against me all the day.

63 Their sitting down, and their rising up, Behold attentively, I [am] their song.

64 Thou returnest to them the deed, O Jehovah, According to the work of their hands.

65 Thou givest to them a covered heart, Thy curse to them.

66 Thou pursuest in anger, and destroyest them, From under the heavens of Jehovah!

   

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Arcana Coelestia #2336

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2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Daniel 9:25

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25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.