845. He that hath intelligence let him count the number of the beast, signifies that those who are in enlightenment may inquire into the quality of the faith of that religion. This is evident from the signification of "having intelligence," as meaning to be in enlightenment (of which presently); also from the signification of "to count," as being to inquire into. "To count" signifies to inquire into because in the two senses of the Word, namely, in the literal sense and in the spiritual sense, words are used in agreement with their subjects; that is, "to count" is predicated of number, and to inquire into is predicated of the quality of faith. Also from the signification of "the number of the beast" as being the quality of the faith of this religion. That "number" signifies the quality of faith, may be seen above (n. 841), also that "the beast" signifies faith separated from life, which is the faith of that religious principle. From this it is clear that "he that hath intelligence let him count the number of the beast" signifies that those who are in enlightenment may inquire into the quality of the faith of that religion. Those who are in enlightenment are to make the inquiry because the quality of the faith of that religion can be seen and thus can be inquired into by no others. For everything of the Word by which inquiry must be made and from which there can be judgment is in the light of heaven, and therefore can be seen only from that light, and it is that light which enlightens man; therefore to inquire into the quality of the faith of any religion which has been confirmed by some passages of the Word can be done only by one who is in the light of heaven, consequently who is in enlightenment.

“The eyes are the windows of the soul.” That's a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because it is both poetic and obviously true. We feel that if we can look in someone's eyes, we can truly know what they are inside. And it's not just the eyes; really it is the face as a whole that conveys this. As Swedenborg puts it, the face is “man's spiritual world presented in his natural world” (Heaven and Hell, No. 91). Our faces reveal our interior thoughts and feelings in myriad ways, which is why psychologists, poker players and criminal investigators spend so much time studying them. It makes sense, then, that people's faces in the Bible represent their interiors, the thoughts, loves and desires they hold most deeply. We turn our faces to the ground to show humility when we bow in worship; we turn them to the mountains when seeking inspiration; we turn them toward our enemies when we are ready to battle temptation. When things are hard, we need to “face facts,” or accept them internally. When the topic is the Lord's face, it represents the Lord's interiors, which are perfect love and perfect mercy. And when people turn away from the Lord and refuse his love, it is described as the Lord “hiding his face.”

(Референци: Heaven and Hell 91)