Библијата

 

Giê-rê-mi 43

Студија

   

1 Khi Giê-rê-mi đã thuật hết cho cả dân sự mọi lời mà Giê-hô-va Ðức Chúa Trời chúng nó, là lời Giê-hô-va Ðức Chúa Trời chúng nó đã sai người nói cho chúng nghe, tức là những lời nầy,

2 thì A-xa-ria, con trai Hô-sa-gia, và Giô-ha-nan, con trai Ca-rê-át, cùng mọi người kiêu ngạo nói với Giê-rê-mi rằng: Ngươi nói dối! Ðức Giê-hô-va Ðức Chúa Trời chúng ta chưa hề sai ngươi truyền cho chúng ta rằng: Chớ sang nước Ê-díp-tô mà trú ngụ;

3 nhưng ấy là Ba-rúc, con trai Nê-ri-gia, xui ngươi nghịch cùng chúng ta, để nộp chúng ta trong tay người Canh-đê, đặng giết chúng ta hay là điệu về làm phu tù nước Ba-by-lôn.

4 Ấy vậy, Giô-ha-nan, con trai Ca-rê-át, các đầu đảng và mọi dân sự, chẳng vâng theo tiếng Ðức Giê-hô-va truyền cho mình lại trong đất Giu-đa.

5 Giô-ha-nan, con trai Ca-rê-át, và các đầu đảng đem những người Giu-đa còn sót lại, tức hết thảy những kẻ trở về từ cả các nước khác mà mình đã bị đuổi đến, mà trong đất Giu-đa,

6 đờn ông, đờn bà, trẻ con, cùng các con gài nhà vua, và mọi người mà Nê-ba-xa-a-đan, quan làm đầu thị vệ, đã để lại cho Ghê-đa-lia, con trai A-hi-cam, cháu Sa-phan, lại cũng đem luôn tiên tri Giê-rê-mi và Ba-rúc, con trai Nê-ri-gia,

7 vào đất Ê-díp-tô, đến Tác-pha-nết; vì họ không vâng theo tiếng Ðức Giê-hô-va.

8 Tại Tác-pha-nết, có lời Ðức Giê-hô-va phán cho Giê-rê-mi như vầy:

9 Hãy lấy trong tay ngươi những cục đá lớn, đem giấu trong đất sét làm gạch trước cửa nhà Pha-ra-ôn, tại Tác-pha-nát, trước mắt người Giu-đa đều thấy.

10 Ngươi khá bảo họ rằng: Ðức Giê-hô-va vạn quân, Ðức Chúa Trời của Y-sơ-ra-ên, phán như vầy: Nầy, ta sẽ sai và lấy tôi tớ ta là Nê-bu-cát-nết-sa, vua Ba-by-lôn, và đặt ngai vua ấy trên những đá nầy mà ta mới vừa giấu; vua ấy sẽ căng màn mình lên trên.

11 Vua ấy sẽ đến, đánh đất Ê-díp-tô; những kẻ phải chết thì làm cho chết, những kẻ phải bị phu tù thì bắt làm phu tù, những kẻ phải bị gươm giáo thì cho gươm giáo!

12 Ta sẽ đốt lửa nơi các chùa miễu của các thần Ê-díp-tô; Nê-bu-cát-nết-sa sẽ đốt đi hết, và đem đi làm phu tù; vua ấy lấy đất Ê-díp-tô mặc cho mình cũng như kẻ chăn chiên mặc áo mình, và vua ấy sẽ đi ra cách bình an.

13 Người sẽ bẻ gãy các cột của Bết-Sê-mết trong đất Ê-díp-tô, và sẽ lấy lửa đốt các chùa miễu của các thầy Ê-díp-tô.

   

Библијата

 

Giê-rê-mi 44:16

Студија

       

16 Về sự ông nhơn danh Ðức Giê-hô-va mà nói cùng chúng tôi, thì chúng tôi không khứng nghe đâu.

Од делата на Сведенборг

 

Arcana Coelestia #10396

Проучи го овој пасус

  
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10396. 'And the people saw that Moses delayed to come down from the mountain' means the Israelite nation, when they did not discern in the Word anything from heaven. This is clear from the meaning of 'seeing', when it refers to the understanding of the Word, as discernment, dealt with in 2150, 3764, 3863, 4567, 4723, 5400; from the representation of 'Moses' as the Word, dealt with in the places referred to in 9372; from the meaning of 'delaying to come down', when this refers to discernment of Divine Truth obtained from the Word, as not flowing in, for Divine Truth which flows in and resides with a person is said to come down from heaven; and from the meaning of 'Mount Sinai' as heaven in respect of Divine Truth, dealt with in 9420. 'The people' is used here literally to mean the Israelite nation; for this chapter deals with that nation, with what it was like in its discernment of Divine Truth obtained from the Word, and in its discernment of the inner realities that were represented within the things which Jehovah commanded the children of Israel from Mount Sinai through Moses - the things contained in the previous chapters, Exodus 25-Exodus 31 inclusive. From all this it is clear that 'the people saw that Moses delayed to come down from the mountain' means the Israelite nation, when they did not discern in the Word anything from heaven, nor for this reason anything that was represented in the measures commanded from Mount Sinai, that is, the inner realities.

[2] The situation in all this is that the subject in the chapters immediately before has been the statutes, judgements, and laws which Jehovah commanded the children of Israel, among whom a Church was to be established. Each one of these was an external regulation representing something internal, as has been shown in the explanations of those chapters. But the character of the Israelite nation was such that they did not wish to know anything whatever about the inner realities that were represented, only about the outward forms that served to represent them. The reason why that nation was like this was that they were ruled completely by bodily and earthly kinds of love; and with those who are ruled by those kinds of love their interiors, which would otherwise lie open to heaven, are closed off. Everyone has an internal and an external; the internal exists for heaven's purposes, and the external for the world's purposes. When the external is dominant, worldly, bodily, and earthly interests reign; but when the internal is dominant, heavenly ones do so. The human being has been created in such a way however that the external may be subordinate to the internal, thus the world within him may be subordinate to heaven; for as has been stated, the external exists for the world's purposes, and the internal for heaven's. When therefore the external is dominant the internal is closed, because then a person turns himself away from heaven and the Lord towards the world and self; and the place he turns to is where his heart is, consequently where his love is and together with that love the whole of his life, since a person's life consists in his love.

[3] These things have been mentioned in order that people may know what the situation is with those who are ruled by bodily and earthly kinds of love, namely that such people's interiors are closed off; and those whose interiors are closed off do not acknowledge anything internal. Only those things which they see with their eyes or touch with their hands they say exist, and all else which they do not see with their eyes or touch with their hands they say do not exist. Consequently they have no belief at all in the existence of heaven, in life after death, or in the inner realities taught by the Church. This was what the Israelite nation was like; and the present chapter shows that they were such.

[4] Anyone who does not know that inner realities compose the Church with a person, and not outward things without them, cannot do other than suppose that this nation was chosen and also loved by Jehovah in preference to all others. But the truth of the matter is entirely different. They were accepted because they insisted on it, yet not in order that any Church might exist among them, only what was representative of a Church, to the end that the Word could be written, with such things constituting its lowest level. The reason why in the Word that nation is called Jehovah's people, the nation chosen and loved [by Him], is that in it Judah is used to mean the celestial Church, Israel the spiritual Church, and each son of Jacob some aspect of the Church. Furthermore Abraham, Isaac, and Jacob serve to mean the Lord Himself, and so do Moses, Aaron, and David. But since the subject in the whole of this chapter is that nation, and the fact that no Church could be established among them, only what was representative of a Church, please see, before anything further is presented, what has been stated and shown previously regarding that nation,

No Church existed with that nation, only what was representative of a Church, 4281, 4288, 4311, 4500, 4899, 4912, 6304, 7048, 9320.

Thus they were not chosen, only accepted because they insisted on it, 4290, 4293, 7051, 7439.

They were entirely restricted to external things devoid of anything internal, 4293, 4311, 4459(end), 4834, 4844, 4847, 4865, 4868, 4874, 4903, 4913, 9320, 9373, 9380, 9381.

Their worship was merely external, 3147, 3479, 8871.

Nor did they wish to know about the inner things of worship and of the Word, 3479, 4429, 4433, 4680.

Therefore they were not allowed to know those things, 301, 302, 304, 2520, 3769.

If they had known them they would have rendered them profane, 3398, 3489, 4289.

Nevertheless through the outward things of worship among them, which were representative of inner realities, there was contact with heaven, and in what way, 4311, 4444, 6304, 8588, 8788, 8806.

When they were engaged in worship their interiors, which were foul, were closed, 3480, 9962.

This was possible among that nation, which is why they have been preserved even to the present day, 3479, 4281, 6588, 9377.

They worshipped Jehovah, but no more than His name, 3732(end), 4299, 6877.

At heart they were idolaters, 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882.

In general, they were the worst nation, 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 7248, 8819, 9320.

  
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Thanks to the Swedenborg Society for the permission to use this translation.